After weighing all the Biblical texts bearing on eternal reprobation, a modern Protestant exegete arrives at the conclusion: There is no election to hell parallel to the election to grace: on the contrary, the judgment pronounced on the impenitent supposes human guilt ....

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"That the doctrine of the Reformed churches concerning predestination, and the points annexed to it, by its own genius and necessary tendency, leads off the minds of men from all piety and religion; that it is an opiate administered by the flesh and by the devil, and the stronghold of Satan, where he lies in wait for all; and from which he wounds multitudes, and mortally strikes through many with the darts both of despair and security; that it makes God the author of sin, unjust, tyrannical, hypocritical; that it is nothing more than interpolated Stoicism, Manicheism, Libertinism, Turcism; that it renders men carnally secure, since they are persuaded by it that nothing can hinder the salvation of the elect, let them live as they please; and therefore, that they may safely perpetrate every species of the most atrocious crimes; and that, if the reprobate should even perform truly all the works of the saints, their obedience would not in the least contribute to their salvation; that the same doctrine teaches, that God, by a mere arbitrary act of his will, without the least respect or view to sin, has predestinated the greatest part of the world to eternal damnation; and, has created them for this very purpose; that in the same manner in which the election is the fountain and cause of faith and good works, reprobation is the cause of unbelief and impiety; that many children of the faithful are torn, guiltless, from their mothers' breasts, and tyrannically plunged into hell; so that, neither baptism, nor the prayers of the Church at their baptism, can at all profit by them;" and many other things of the same kind, which the Reformed Churches not only do not acknowledge, but even detest with their whole soul.

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To Calvin the ordinances of Deity seemed absolute, ie not in any way regardful of the creature's acts, which they predetermined either right or wrong; and thus reprobation -- the supreme issue between all parties -- followed upon God's unconditioned fiat, no account being had in the decree itself of man's merits or demerits.

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The issue of predestination is found in question 54, where election is affirmed but reprobation and limited atonement are not.

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It is not even admissible to read into the Apostle's thought a negative reprobation of certain men.

現(xiàn)在甚至不能受理閱讀到使徒的思想產(chǎn)生負面reprobation某些男人。

Redemption is universal, reprobation due to the sinner's fault and not to God's absolute decree.

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This is not the place to enter into an examination of his doctrine on reprobation; but that his works contain expressions which, to say the least, might be interpreted in the sense of a negative reprobation, cannot be doubted.

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However, according to present usages to which we shall adhere in the course of the article, it is better to call the latter decree the Divine "reprobation", so that the term predestination is reserved for the Divine decree of the happiness of the elect.

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Therefore creation, redemption, election, reprobation are in such sense His acts that man becomes merely their vehicle and himself does nothing.

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This plan of Divine reprobation may be conceived either as absolute and unconditional or as hypothetical and conditional, according as we consider it as dependent on, or independent of, the infallible foreknowledge of sin, the real reason of reprobation.

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