The Formula of Concord deals with the following articles of faith:(1) original sin;(2) bondage of the will (affirming monergism in conversion and salvation by grace alone);(3) justification (stressing the forensic nature of justification);(4) good works;(5) the distinction between law and gospel;(6) the third use of the law (ie, the necessity of preaching law in the Christian community);(7) the Lord's Supper (confessing the Lutheran doctrine of the sacramental union and the real presence);(8) the person of Christ (emphasizing the communication of attributes of the two natures);(9) the descent into hell (Christ's actual descent and victory over the forces of evil);(10) adiaphora;(11) predestination (to salvation by grace for Christ's sake, but not to hell);(12) various heresies Anabaptism, Schwenckfeldianism, Neo-Arianism, etc.

該公式的康科德涉及下列條款信念：（ 1 ）原罪国外超碰97人人爽人人做；（ 2 ）枷鎖的意志（申明monergism在轉(zhuǎn)換和救贖恩典国内自拍av，由單）；（ 3 ）的理由国产精品美女久久久久AV；（ 4 ）具有良好的工程国产无码AAA片；（ 5 ）之間的區(qū)別，法律和福音（ 6 ）第三屆使用的法律（即亚洲av永久无码天堂网不卡，有必要鼓吹法在基督教社區(qū)）国产精品另类熟女，（ 7 ）主的晚餐（供認(rèn)路德教義的圣事聯(lián)盟和真實存在），（ 8 ）該人的基督（強調(diào)溝通的屬性的兩個性質(zhì)）高清一区二区三区视频；（ 9 ）后裔到地獄（基督的實際后裔和戰(zhàn)勝的力量邪惡）色日韩一区二区；（ 10 ） adiaphora ；（ 11 ）宿命（救贖恩惠為基督的緣故福利国产亚洲，而不是地獄）色欲久久久天天天综合网；（ 12 ）各種異端邪說（ anabaptism ， schwenckfeldianism AA黄片A，新arianism等）欧美成熟妇人高潮A片免费。

That more stress was laid on casuistry in particular, finds its explanation in the growing frequency of sacramental confession.

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The tracts aimed at recalling the English to true churchmanship, to an understanding of the church as an organic, independent body, not a creature of the state, and to a sacramental ministry and life.

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This is because it has its basis in the Spirit of God, who cannot be encased in a sacramental box or a ritualistic formula.

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In Catholic tradition, both before and after the creation of Protestant churches, clergy have claimed to be the sole authority in church government and doctrine as well as the only exerciser of sacramental power.

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J Jeremias, The Eucharistic Words of Jesus; AJB Higgins, The Lord's Supper in the NT; G Wainwright, Eucharist and Eschatology; IH Marshall, Lord's Supper and Last Supper; FJ Leenhardt and O Cullmann, Essays in the Lord's Supper; JJ von Allmen, The Lord's Supper; M Thurian, The Eucharistic Memorial; E JF Arndt, The Font and the Table; M Marty, The Lord's Supper; E Schillebeeckx, ed., Sacramental Reconciliation.

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This role of the Spirit is reflected, very richly, in a variety of liturgical and sacramental acts.

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Manichaean worship included fasting, daily prayers, and sacramental meals which differed greatly from the Lord's Supper.

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Hardly had the cursing and indignant carter had time to utter with proper energy the sacramental word, Matin, backed up with a pitiless cut of the whip, when the jade fell, never to rise again.

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Such a numerical identity could well have been denied by Ratramnus, Rabanus Maurus, Ratherius, Lanfranc, and others, since even nowadays a true, though accidental, distinction between the sacramental and the natural condition of Christ's Body must be rigorously maintained.

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