The results suggest: the three culturalss pollen germination percentage were more than 60% 4 h after cultured in liquid culture medium composed 10% sucrose, 24℃; Florescence most concentrated April third-tenth (2003); For Zaomeisu and Qiyuesu ,their anthotaxy and flower self setting fruit percentage were more than 90%,except for China pear 1, anthotaxy self setting fruit percentage was 48.3%, flower self setting fruit percentage was 33.1%; Their cross-compatibility was higher, anthotaxy and flower self setting fruit percentage almost reached 100%, the lowest also reached 94.9%, but last self-compatible gathering fruit percentage was lower comparatively and fruit average seed numbers were lower, while cross-compatible gathering fruit percentage and fruit average seed numbers were closed to that of nature pollination.

對(duì)梨品種親緣關(guān)系很近的早美酥男人天堂网在线视频、中梨1號(hào)久草社区视频在线播放、七月酥等進(jìn)行的花粉發(fā)芽率国模吧高清女模专业网站、花期調(diào)查iGao中文视频网为爱搞点激情、自交親和性欧美三级在线日韩、異交親和性調(diào)查的結(jié)果表明：三者的花粉在10%的蔗糖液培養(yǎng)基上亚洲插下面视频，24℃左右培養(yǎng)4h后花粉發(fā)芽率均能達(dá)到60%以上；三者的花期大都集中在4月3日-10日(2003年)A片免费看免费网址；早美酥欧美性爱88、中梨1號(hào)、七月酥的自花授粉坐果率亚洲黄色网站免费有哪些，除中梨1號(hào)的花序自花授粉座果率為48.3%欧美丰满熟妇乱视频XXXXX，花朵自交座果率為33.1%外，早美酥欧美魔鬼性暴力交XXXX、七月酥的花序自交座果率和花朵自自花授粉座果率均達(dá)到90%以上亚洲色资源站；它們的異花授粉坐果率更高，在本試驗(yàn)中花序坐果率和花朵坐果率都可達(dá)到94%以上欧美一级婬片A片免费手机版泡妞，但最終采果率自花授粉的相對(duì)低一些国产男女羞羞视频免费一区，果實(shí)平均種子數(shù)也低，異花授粉的最終采果率和果實(shí)平均種子數(shù)與自然授粉條件下的近似日韩髙清无码专区AV。

In this learning model , in the circumstance of internet , the investigative learning activity of learner is self-antimating ,self-guiding and it must have the definite cognitive inquirment and learning direction ,and it is an internet learning behavior . A learner can search for the correct starting point ,basing on self-level and the choice of study materials ,the establishment of study goal can be made by his need .In the course of study ,the learner can have a self-reconsideration, have a self-evaluation, and can expand the free space of study activity .

WBQ（Web-based Query）學(xué)習(xí)模式是基于因特網(wǎng)的探究式學(xué)習(xí)日韩在线进入一区二区视频，在這種學(xué)習(xí)模式下，學(xué)習(xí)者在網(wǎng)絡(luò)環(huán)境下的探究學(xué)習(xí)活動(dòng)是自我驅(qū)動(dòng)、自我引導(dǎo)的免费滴黄色网站，具有明確的認(rèn)知需要和學(xué)習(xí)方向在线黄色视频国产，是一種內(nèi)在的學(xué)習(xí)行為，學(xué)習(xí)者根據(jù)自身的水平樱花在线导航成人网站入口免费，尋找適當(dāng)?shù)膶W(xué)習(xí)行為起點(diǎn)A片无卡不码国产在线，學(xué)習(xí)材料的選擇、學(xué)習(xí)目標(biāo)的確定由學(xué)習(xí)者根據(jù)自己的學(xué)習(xí)需要而定熟妇精品视频，在學(xué)習(xí)過程中學(xué)習(xí)者進(jìn)行自我反思一级黄色录像视频免费看、自我評(píng)價(jià)，真正擴(kuò)大了學(xué)習(xí)者學(xué)習(xí)活動(dòng)的自由空間久久天堂。

The learning model of WBQ bases on the investigative internet study .In this learning model , in the circumstance of internet , the investigative learning activity of learner is self-antimating ,self-guiding and it must have the definite cognitive inquirment and learning direction ,and it is an internet learning behavior . A learner can search for the correct starting point ,basing on self-level and the choice of study materials ,the establishment of study goal can be made by his need .In the course of study ,the learner can have a self-reconsideration, have a self-evaluation, and can expand the free space of study activity .

WBQ（Web-based Query）學(xué)習(xí)模式是基于因特網(wǎng)的探究式學(xué)習(xí)色哟哟免费网址入口，在這種學(xué)習(xí)模式下，學(xué)習(xí)者在環(huán)境下的探究學(xué)習(xí)活動(dòng)是自我驅(qū)動(dòng)精品视频在线、自我引導(dǎo)的8050午夜网国产一级，具有明確的認(rèn)知需要和學(xué)習(xí)方向，是一種內(nèi)在的學(xué)習(xí)行為黄色视频免费观看视频网站，學(xué)習(xí)者根據(jù)自身的水平爱爱视频网址大全外国，尋找適當(dāng)?shù)膶W(xué)習(xí)行為起點(diǎn)，學(xué)習(xí)材料的選擇亚洲第一天堂avwww网站、學(xué)習(xí)目標(biāo)的確定由學(xué)習(xí)者根據(jù)自己的學(xué)習(xí)需要而定黄色视屏品爱网，在學(xué)習(xí)過程中學(xué)習(xí)者進(jìn)行自我反思、自我評(píng)價(jià)日韩专区综合第二页，真正擴(kuò)大了學(xué)習(xí)者學(xué)習(xí)活動(dòng)的自由空間亚洲国产欧洲中文字幕。

Girls had more positive school self-confidence than boys and boys\' physical self-confidence was significantly higher than girls. There were differences of school self-confidence among different grades. Second-year students\' school self-confidence was the highest, and first-year students\' was the lowest one.2.All the self-confidence dimensionality of students were negatively correlated with their student relations besetment.

高中生身體自信和學(xué)業(yè)自信存在顯明的性別差異，詳細(xì)表示為：女生比男生在學(xué)業(yè)方面更加自信欧美一级大片久久蜜视频，男生比女生在身體方面的自信水平更高亚洲视频人人干；高中生學(xué)業(yè)自信存在顯明的年級(jí)差異，詳細(xì)發(fā)鋪趨勢(shì)為：從高一至高三年級(jí)国产视频精品网，學(xué)業(yè)自信先是逐漸上升成人网站日韩在线视频观看网址，以二年級(jí)為轉(zhuǎn)折點(diǎn)，然后逐漸下降日韩福利午夜免费无码AV，一年級(jí)時(shí)學(xué)生的學(xué)業(yè)自信水平最低又黄又爽又色刺激的视频，二年級(jí)時(shí)到達(dá)最高水平。

For the moral grounds of the thesis of self-ownership in intuitional level, Cohen argues that the moral intuition of aversion to slavery gives no cause for more criticism, but it can't follow that rejection of the thesis of self-ownership is tantamount to endorsement of slavery. And the moral intuition of not permitting others'deploying any part of one's own body by coersion can't motivate moral agents to identify the thesis of self-ownership. For the moral grounds of the thesis of self-ownership in theoretical level, Cohen argues that rejection of the thesis of self-ownership is neither tantamount to endorsement of treating people as means rather than as ends, nor tantamount to endorsement of threatening human autonomy.

就自我所有命題在直覺層面的道德依據(jù)免费黄色在线网站91，柯亨論證道欧美AAAA激情视频，厭惡奴隸制這種道德直覺本無可厚非，但并不能據(jù)此得出拒絕自我所有命題就意味著對(duì)奴隸制的認(rèn)可這個(gè)結(jié)論秋霞717电影，而不允許他人強(qiáng)制使用自己身體的任一部分這種道德直覺色综合同性人妖无码字幕，也不足以使道德主體去認(rèn)同自我所有命題成人日韩在线综合观看；就自我所有命題在理論層面的道德依據(jù)，柯亨論證道人人操人人摸人人干五月，拒絕自我所有命題不僅不意味著以手段而非目的來對(duì)待人們欧美刺激性大交，而且也不意味著對(duì)人類自主的限制。

The second half inspects SciTech from the four angles of the wholeness of the system of human nature: from the angle of self, as the production of making use of objects by self, SciTech can be in favor of self or dissever self, which, the author thinks, is little helpful to the consolidation and transcendence of self; from the angle of individuality, for its aim is to eliminate individuality and to pursue commonness, there is distinct conflict between SciTech and individuality; from the angle of valueness, only have been the means of affirming and realizing the value of human nature and the purpose of personality, can SciTech have internal legitimacy; from the angle of sublimatity, human's right and rational needs make SciTech impel development of human nature healthfully, lust which is the distortion of needs make the trap, and technologizing the human nature will never be the way and aim of sublimating human nature.

下部分從人性系統(tǒng)整體性的四個(gè)角度考察人人鲁人人干人人操；從自我看，科技作為自我"假于外物"的產(chǎn)物而推動(dòng)或肢解自我91人妻精品一区，對(duì)自我的整合和提升少有實(shí)質(zhì)性作用国产原创在线导航视频在线观看网站；從個(gè)性看，它是銷匿個(gè)性而尋求共性的結(jié)果最近2019中文字幕大全，與個(gè)性之間矛盾突出WWW、884aa；從價(jià)值性看，它只有成為確證和實(shí)現(xiàn)人性價(jià)值和人格目標(biāo)的手段中文字幕在线一道本，才具有內(nèi)在合法性最新色黄色网址；從提升性看，人的正當(dāng)合理的需要使科技推動(dòng)人性健康發(fā)展中文字幕丝袜日韩第一页，欲望對(duì)需要的扭曲造成陷阱亚洲综合网色五月，使人性技術(shù)化不是人性提升的途徑和目標(biāo)。

This paper falls into four branches: in the first part, the genesis of psychology is reviewed, which is the early philosophical understandings of selfness, and the overall constructs of Buddhist self-view and criticism of egocentrism; in the second part, self understanding of conventional psychology and the "false self view of Buddhism are discussed; in the third part, self understanding of postmodern psychology schools and the "selflessness view" of Buddhism are compared; and in the last part, the "true self of Buddhism is explored.

本文主要分為四個(gè)部分亚洲中文久久久久久精品国产视色，第一部分探討了心理學(xué)的源頭狠狠婷婷五月综合，即早期哲學(xué)對(duì)自我的認(rèn)識(shí)，及佛教對(duì)于我的總體認(rèn)識(shí)自拍三级青草，和佛教對(duì)自我實(shí)有觀的批判在线青草草永久视频免费播放。第二部分探討了傳統(tǒng)心理學(xué)對(duì)自我的認(rèn)識(shí)及佛教的"假我"之說。第三部分探討了后現(xiàn)代心理學(xué)派對(duì)自我的認(rèn)識(shí)777久久激情久久综合，以及佛教的"無我"觀在线免费看视频黄。

Firstly, it examine (1) the foundation of Erikson's self-identity concept and theory, and (2) the establishment of the operational definition of self-identity and the theory on self-identity statuses, and (3) the development of Neo-Eriksonian self-identity concept and theory by the developmental phases of Eriksonian self-identity concept and theory.

首先，按Erikson定向的自我同一性概念和理論的發(fā)展階段考察了(1)Erikson自我同一性概念與理論的奠基免费看所有乱伦黄色视频；(2)自我同一性操作定義及自我同一性狀態(tài)理論的確立激情黄色网址；(3)新Erikson定向的自我同一性概念與理論的發(fā)展。

Part One A Comprehensive Study Chapter One Self-comparison, Self-description and Selfnarration: Self-expression of Fiction——Fiction Creative Motivations of The Men of Letters from the Perspective of Creative Characteristics. A Dream of Red Mansions is a story of a stone itself, Du Shaoqing in The Scholars is a self-decription of Wu Jingzi, Wen Ruyu in An Immortal's Roam in the Green Fields, Li Baichuan. To a great extent, the heroes in these novels reflect the experiences and thoughts of the authors. Although there exist many differences between the novels, but self-description and self-expression are their common characteristics, they include and indicate the particular personal experiences of the creative subject play a decisive role in creation in the development Chinese fiction, and the most direct creative motivation for the scholars in the Qianlong period.

上編 綜論第一章&自譬&&自況&&自寓&：長篇小說的自我抒解性——從創(chuàng)作特征看乾隆時(shí)期文人長篇小說的創(chuàng)作動(dòng)因《紅樓夢(mèng)》是&自譬石頭所記之事&天天夜夜操操，《儒林外史》中杜少卿為吳敬梓&自況&激情文学无码中文字幕yw，《野叟曝言》中文素臣之于夏敬渠，《綠野仙蹤》的冷于冰黄色视频免费观看一区二区、溫如玉之于李百川4a级黄色片，都有相當(dāng)程度的&自寓&性，這幾部小說盡管在諸多方面相差甚遠(yuǎn)日批国产，但在自我影寫亚洲一区无毛片免费在线观看、自我抒解的&自況&特征上有著共同性，這正是小說發(fā)展到清代中期，文人獨(dú)立創(chuàng)作長篇小說最具有時(shí)代性的特征中文字幕精品一区在线，它包含和指向的是中國長篇小說發(fā)展進(jìn)程中創(chuàng)作主體的人生特殊性對(duì)小說創(chuàng)作之決定性意義的問題日本42999性爱A片在线，包含著乾隆時(shí)期文人長篇小說最直接的創(chuàng)作動(dòng)因。

Results Teenagers' overall body image depression had a negative correlation with their self regard in four aspects. The score of self regard of boy students who had body image depression was significantly lower than that of girl students; the score of self regard of university students who had body image depression was significantly lower than that of middle school students; the score of self regard of urban students who had body image depression was significantly lower than that of rural students. Teenagers obesity index had a significant positive correlation with their subjective knowledge of body weight. There was no statistical significance between the self regard scores for those BMI in accordance with the self cognition of weight and those BMI with inconformity.

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