The results suggest: the three culturalss pollen germination percentage were more than 60% 4 h after cultured in liquid culture medium composed 10% sucrose, 24℃; Florescence most concentrated April third-tenth (2003); For Zaomeisu and Qiyuesu ,their anthotaxy and flower self setting fruit percentage were more than 90%,except for China pear 1, anthotaxy self setting fruit percentage was 48.3%, flower self setting fruit percentage was 33.1%; Their cross-compatibility was higher, anthotaxy and flower self setting fruit percentage almost reached 100%, the lowest also reached 94.9%, but last self-compatible gathering fruit percentage was lower comparatively and fruit average seed numbers were lower, while cross-compatible gathering fruit percentage and fruit average seed numbers were closed to that of nature pollination.

對(duì)梨品種親緣關(guān)系很近的早美酥、中梨1號(hào)婬片A片AAA毛片啊、七月酥等進(jìn)行的花粉發(fā)芽率www.玖玖爱免费视频、花期調(diào)查、自交親和性九色popny200、異交親和性調(diào)查的結(jié)果表明：三者的花粉在10%的蔗糖液培養(yǎng)基上国产在线精品99一区，24℃左右培養(yǎng)4h后花粉發(fā)芽率均能達(dá)到60%以上；三者的花期大都集中在4月3日-10日(2003年)国产在线精选免费；早美酥色喲哟、中梨1號(hào)、七月酥的自花授粉坐果率操操干操干，除中梨1號(hào)的花序自花授粉座果率為48.3%日韩在线vip福利电影网，花朵自交座果率為33.1%外，早美酥手机看片1024乱伦、七月酥的花序自交座果率和花朵自自花授粉座果率均達(dá)到90%以上日韩色图欧美色图；它們的異花授粉坐果率更高，在本試驗(yàn)中花序坐果率和花朵坐果率都可達(dá)到94%以上多人操逼视频，但最終采果率自花授粉的相對(duì)低一些黄色录像一区二区三区中文字波，果實(shí)平均種子數(shù)也低，異花授粉的最終采果率和果實(shí)平均種子數(shù)與自然授粉條件下的近似国产日韩在线播放观看小视频。

In this learning model , in the circumstance of internet , the investigative learning activity of learner is self-antimating ,self-guiding and it must have the definite cognitive inquirment and learning direction ,and it is an internet learning behavior . A learner can search for the correct starting point ,basing on self-level and the choice of study materials ,the establishment of study goal can be made by his need .In the course of study ,the learner can have a self-reconsideration, have a self-evaluation, and can expand the free space of study activity .

WBQ（Web-based Query）學(xué)習(xí)模式是基于因特網(wǎng)的探究式學(xué)習(xí)欧美日韩一级特黄大片在线直播，在這種學(xué)習(xí)模式下，學(xué)習(xí)者在網(wǎng)絡(luò)環(huán)境下的探究學(xué)習(xí)活動(dòng)是自我驅(qū)動(dòng)大黄网站在线观看免费、自我引導(dǎo)的超碰在人人操，具有明確的認(rèn)知需要和學(xué)習(xí)方向，是一種內(nèi)在的學(xué)習(xí)行為免费无遮挡黄色网站，學(xué)習(xí)者根據(jù)自身的水平99久久免费看,视频，尋找適當(dāng)?shù)膶W(xué)習(xí)行為起點(diǎn)，學(xué)習(xí)材料的選擇特级欧美婬片免费高直播播放、學(xué)習(xí)目標(biāo)的確定由學(xué)習(xí)者根據(jù)自己的學(xué)習(xí)需要而定中文字幕在线更新资源站，在學(xué)習(xí)過程中學(xué)習(xí)者進(jìn)行自我反思、自我評(píng)價(jià)特级毛视频免费观看，真正擴(kuò)大了學(xué)習(xí)者學(xué)習(xí)活動(dòng)的自由空間人人操人人草色。

The learning model of WBQ bases on the investigative internet study .In this learning model , in the circumstance of internet , the investigative learning activity of learner is self-antimating ,self-guiding and it must have the definite cognitive inquirment and learning direction ,and it is an internet learning behavior . A learner can search for the correct starting point ,basing on self-level and the choice of study materials ,the establishment of study goal can be made by his need .In the course of study ,the learner can have a self-reconsideration, have a self-evaluation, and can expand the free space of study activity .

WBQ（Web-based Query）學(xué)習(xí)模式是基于因特網(wǎng)的探究式學(xué)習(xí)，在這種學(xué)習(xí)模式下久青草性生活一级片，學(xué)習(xí)者在環(huán)境下的探究學(xué)習(xí)活動(dòng)是自我驅(qū)動(dòng)黄av在线日韩、自我引導(dǎo)的，具有明確的認(rèn)知需要和學(xué)習(xí)方向，是一種內(nèi)在的學(xué)習(xí)行為一级AAAAAA大黄片，學(xué)習(xí)者根據(jù)自身的水平亚洲日韩一区二区三区网站，尋找適當(dāng)?shù)膶W(xué)習(xí)行為起點(diǎn)，學(xué)習(xí)材料的選擇国产醉酒迷奷系列在线观看、學(xué)習(xí)目標(biāo)的確定由學(xué)習(xí)者根據(jù)自己的學(xué)習(xí)需要而定国产AV大学生情侣AV，在學(xué)習(xí)過程中學(xué)習(xí)者進(jìn)行自我反思、自我評(píng)價(jià)中文,不卡,AV，真正擴(kuò)大了學(xué)習(xí)者學(xué)習(xí)活動(dòng)的自由空間六六六日黄色视频。

Girls had more positive school self-confidence than boys and boys\' physical self-confidence was significantly higher than girls. There were differences of school self-confidence among different grades. Second-year students\' school self-confidence was the highest, and first-year students\' was the lowest one.2.All the self-confidence dimensionality of students were negatively correlated with their student relations besetment.

高中生身體自信和學(xué)業(yè)自信存在顯明的性別差異，詳細(xì)表示為：女生比男生在學(xué)業(yè)方面更加自信国产精品亚韩精品无码a在线观看，男生比女生在身體方面的自信水平更高免费看黄网址国产精品；高中生學(xué)業(yè)自信存在顯明的年級(jí)差異，詳細(xì)發(fā)鋪趨勢(shì)為：從高一至高三年級(jí)国产精品熟女露脸对白视频，學(xué)業(yè)自信先是逐漸上升九九草在线乱码av，以二年級(jí)為轉(zhuǎn)折點(diǎn)，然后逐漸下降欧美在线亚洲色图，一年級(jí)時(shí)學(xué)生的學(xué)業(yè)自信水平最低欧美激情視頻，二年級(jí)時(shí)到達(dá)最高水平。

For the moral grounds of the thesis of self-ownership in intuitional level, Cohen argues that the moral intuition of aversion to slavery gives no cause for more criticism, but it can't follow that rejection of the thesis of self-ownership is tantamount to endorsement of slavery. And the moral intuition of not permitting others'deploying any part of one's own body by coersion can't motivate moral agents to identify the thesis of self-ownership. For the moral grounds of the thesis of self-ownership in theoretical level, Cohen argues that rejection of the thesis of self-ownership is neither tantamount to endorsement of treating people as means rather than as ends, nor tantamount to endorsement of threatening human autonomy.

就自我所有命題在直覺層面的道德依據(jù)老女人裸体，柯亨論證道女人与拘猛交69，厭惡奴隸制這種道德直覺本無可厚非，但并不能據(jù)此得出拒絕自我所有命題就意味著對(duì)奴隸制的認(rèn)可這個(gè)結(jié)論在线欧美日韩视频一区二区，而不允許他人強(qiáng)制使用自己身體的任一部分這種道德直覺欧美y，也不足以使道德主體去認(rèn)同自我所有命題；就自我所有命題在理論層面的道德依據(jù)黄色高潮视频在线免费观看，柯亨論證道国产精品-色哟哟，拒絕自我所有命題不僅不意味著以手段而非目的來對(duì)待人們，而且也不意味著對(duì)人類自主的限制无吗黄片免费视频。

The second half inspects SciTech from the four angles of the wholeness of the system of human nature: from the angle of self, as the production of making use of objects by self, SciTech can be in favor of self or dissever self, which, the author thinks, is little helpful to the consolidation and transcendence of self; from the angle of individuality, for its aim is to eliminate individuality and to pursue commonness, there is distinct conflict between SciTech and individuality; from the angle of valueness, only have been the means of affirming and realizing the value of human nature and the purpose of personality, can SciTech have internal legitimacy; from the angle of sublimatity, human's right and rational needs make SciTech impel development of human nature healthfully, lust which is the distortion of needs make the trap, and technologizing the human nature will never be the way and aim of sublimating human nature.

下部分從人性系統(tǒng)整體性的四個(gè)角度考察日韩欧美国产三级片；從自我看，科技作為自我"假于外物"的產(chǎn)物而推動(dòng)或肢解自我一级二级黄色视，對(duì)自我的整合和提升少有實(shí)質(zhì)性作用囯产免费看黄色视频；從個(gè)性看，它是銷匿個(gè)性而尋求共性的結(jié)果AV人妻精品无码一区，與個(gè)性之間矛盾突出美国无码在线；從價(jià)值性看，它只有成為確證和實(shí)現(xiàn)人性價(jià)值和人格目標(biāo)的手段色区在线，才具有內(nèi)在合法性99re视频2这里只有精品；從提升性看，人的正當(dāng)合理的需要使科技推動(dòng)人性健康發(fā)展，欲望對(duì)需要的扭曲造成陷阱久久久999免费视频，使人性技術(shù)化不是人性提升的途徑和目標(biāo)。

This paper falls into four branches: in the first part, the genesis of psychology is reviewed, which is the early philosophical understandings of selfness, and the overall constructs of Buddhist self-view and criticism of egocentrism; in the second part, self understanding of conventional psychology and the "false self view of Buddhism are discussed; in the third part, self understanding of postmodern psychology schools and the "selflessness view" of Buddhism are compared; and in the last part, the "true self of Buddhism is explored.

本文主要分為四個(gè)部分男女免费在线视频，第一部分探討了心理學(xué)的源頭中文字幕第1页在线观看，即早期哲學(xué)對(duì)自我的認(rèn)識(shí)，及佛教對(duì)于我的總體認(rèn)識(shí)青草免费视频在线观二，和佛教對(duì)自我實(shí)有觀的批判女同性恋一区二区三。区。第二部分探討了傳統(tǒng)心理學(xué)對(duì)自我的認(rèn)識(shí)及佛教的"假我"之說。第三部分探討了后現(xiàn)代心理學(xué)派對(duì)自我的認(rèn)識(shí)欧美性交网址，以及佛教的"無我"觀乱色熟女一区二区。

Firstly, it examine (1) the foundation of Erikson's self-identity concept and theory, and (2) the establishment of the operational definition of self-identity and the theory on self-identity statuses, and (3) the development of Neo-Eriksonian self-identity concept and theory by the developmental phases of Eriksonian self-identity concept and theory.

首先，按Erikson定向的自我同一性概念和理論的發(fā)展階段考察了(1)Erikson自我同一性概念與理論的奠基新国内精品久久久久久久影院；(2)自我同一性操作定義及自我同一性狀態(tài)理論的確立婷婷色一区二区三区；(3)新Erikson定向的自我同一性概念與理論的發(fā)展。

Part One A Comprehensive Study Chapter One Self-comparison, Self-description and Selfnarration: Self-expression of Fiction——Fiction Creative Motivations of The Men of Letters from the Perspective of Creative Characteristics. A Dream of Red Mansions is a story of a stone itself, Du Shaoqing in The Scholars is a self-decription of Wu Jingzi, Wen Ruyu in An Immortal's Roam in the Green Fields, Li Baichuan. To a great extent, the heroes in these novels reflect the experiences and thoughts of the authors. Although there exist many differences between the novels, but self-description and self-expression are their common characteristics, they include and indicate the particular personal experiences of the creative subject play a decisive role in creation in the development Chinese fiction, and the most direct creative motivation for the scholars in the Qianlong period.

上編 綜論第一章&自譬&&自況&&自寓&：長(zhǎng)篇小說的自我抒解性——從創(chuàng)作特征看乾隆時(shí)期文人長(zhǎng)篇小說的創(chuàng)作動(dòng)因《紅樓夢(mèng)》是&自譬石頭所記之事&人人操摸日插，《儒林外史》中杜少卿為吳敬梓&自況&经典1页日韩中文字幕视频，《野叟曝言》中文素臣之于夏敬渠，《綠野仙蹤》的冷于冰www.色操色、溫如玉之于李百川天堂网AV中文，都有相當(dāng)程度的&自寓&性，這幾部小說盡管在諸多方面相差甚遠(yuǎn)www.丝袜av.com，但在自我影寫无码人中文字幕黑人、自我抒解的&自況&特征上有著共同性，這正是小說發(fā)展到清代中期国际免费黄色网站，文人獨(dú)立創(chuàng)作長(zhǎng)篇小說最具有時(shí)代性的特征一级大黄色视频，它包含和指向的是中國(guó)長(zhǎng)篇小說發(fā)展進(jìn)程中創(chuàng)作主體的人生特殊性對(duì)小說創(chuàng)作之決定性意義的問題，包含著乾隆時(shí)期文人長(zhǎng)篇小說最直接的創(chuàng)作動(dòng)因A片毛在线是免费观看。

Results Teenagers' overall body image depression had a negative correlation with their self regard in four aspects. The score of self regard of boy students who had body image depression was significantly lower than that of girl students; the score of self regard of university students who had body image depression was significantly lower than that of middle school students; the score of self regard of urban students who had body image depression was significantly lower than that of rural students. Teenagers obesity index had a significant positive correlation with their subjective knowledge of body weight. There was no statistical significance between the self regard scores for those BMI in accordance with the self cognition of weight and those BMI with inconformity.

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