The results suggest: the three culturalss pollen germination percentage were more than 60% 4 h after cultured in liquid culture medium composed 10% sucrose, 24℃; Florescence most concentrated April third-tenth (2003); For Zaomeisu and Qiyuesu ,their anthotaxy and flower self setting fruit percentage were more than 90%,except for China pear 1, anthotaxy self setting fruit percentage was 48.3%, flower self setting fruit percentage was 33.1%; Their cross-compatibility was higher, anthotaxy and flower self setting fruit percentage almost reached 100%, the lowest also reached 94.9%, but last self-compatible gathering fruit percentage was lower comparatively and fruit average seed numbers were lower, while cross-compatible gathering fruit percentage and fruit average seed numbers were closed to that of nature pollination.

對梨品種親緣關(guān)系很近的早美酥一级a做爱影院、中梨1號、七月酥等進(jìn)行的花粉發(fā)芽率91熟妇在线不卡、花期調(diào)查欧美色图性曰本性中国、自交親和性、異交親和性調(diào)查的結(jié)果表明：三者的花粉在10%的蔗糖液培養(yǎng)基上中文字幕无码亚洲字幕资2021，24℃左右培養(yǎng)4h后花粉發(fā)芽率均能達(dá)到60%以上亚洲一级无码A片在线观看；三者的花期大都集中在4月3日-10日(2003年)；早美酥欧老妇色XXXX欧美老妇性、中梨1號亚洲第一页面、七月酥的自花授粉坐果率，除中梨1號的花序自花授粉座果率為48.3%三级片小视频免费看，花朵自交座果率為33.1%外国产网站黄色，早美酥、七月酥的花序自交座果率和花朵自自花授粉座果率均達(dá)到90%以上色拍拍综合视频；它們的異花授粉坐果率更高殴美性爱肛交高清在线，在本試驗中花序坐果率和花朵坐果率都可達(dá)到94%以上，但最終采果率自花授粉的相對低一些最新免费a电影网站，果實平均種子數(shù)也低91在线视频国产福利试看，異花授粉的最終采果率和果實平均種子數(shù)與自然授粉條件下的近似。

In this learning model , in the circumstance of internet , the investigative learning activity of learner is self-antimating ,self-guiding and it must have the definite cognitive inquirment and learning direction ,and it is an internet learning behavior . A learner can search for the correct starting point ,basing on self-level and the choice of study materials ,the establishment of study goal can be made by his need .In the course of study ,the learner can have a self-reconsideration, have a self-evaluation, and can expand the free space of study activity .

WBQ（Web-based Query）學(xué)習(xí)模式是基于因特網(wǎng)的探究式學(xué)習(xí)huangse网址免费，在這種學(xué)習(xí)模式下www.yw尤物，學(xué)習(xí)者在網(wǎng)絡(luò)環(huán)境下的探究學(xué)習(xí)活動是自我驅(qū)動、自我引導(dǎo)的天天添天天透天天摸精品，具有明確的認(rèn)知需要和學(xué)習(xí)方向黄色免费专区，是一種內(nèi)在的學(xué)習(xí)行為，學(xué)習(xí)者根據(jù)自身的水平看书看黄片搜黄片色毛片，尋找適當(dāng)?shù)膶W(xué)習(xí)行為起點东北老处女人69xxxx，學(xué)習(xí)材料的選擇美女黄色性插入视频、學(xué)習(xí)目標(biāo)的確定由學(xué)習(xí)者根據(jù)自己的學(xué)習(xí)需要而定，在學(xué)習(xí)過程中學(xué)習(xí)者進(jìn)行自我反思jizzjizz免费、自我評價杏花三月天在线观看免费，真正擴(kuò)大了學(xué)習(xí)者學(xué)習(xí)活動的自由空間。

The learning model of WBQ bases on the investigative internet study .In this learning model , in the circumstance of internet , the investigative learning activity of learner is self-antimating ,self-guiding and it must have the definite cognitive inquirment and learning direction ,and it is an internet learning behavior . A learner can search for the correct starting point ,basing on self-level and the choice of study materials ,the establishment of study goal can be made by his need .In the course of study ,the learner can have a self-reconsideration, have a self-evaluation, and can expand the free space of study activity .

WBQ（Web-based Query）學(xué)習(xí)模式是基于因特網(wǎng)的探究式學(xué)習(xí)亚中文字幕偷拍欧美另类，在這種學(xué)習(xí)模式下在线毛片视频不卡，學(xué)習(xí)者在環(huán)境下的探究學(xué)習(xí)活動是自我驅(qū)動、自我引導(dǎo)的国产一级婬片A片AAA小视频，具有明確的認(rèn)知需要和學(xué)習(xí)方向欧美99操逼，是一種內(nèi)在的學(xué)習(xí)行為，學(xué)習(xí)者根據(jù)自身的水平黄色视频射啦啦啦，尋找適當(dāng)?shù)膶W(xué)習(xí)行為起點欧美大屌强奸视频，學(xué)習(xí)材料的選擇、學(xué)習(xí)目標(biāo)的確定由學(xué)習(xí)者根據(jù)自己的學(xué)習(xí)需要而定欧美一级片欧美色性，在學(xué)習(xí)過程中學(xué)習(xí)者進(jìn)行自我反思玖久在线观看黄色网站免费、自我評價，真正擴(kuò)大了學(xué)習(xí)者學(xué)習(xí)活動的自由空間性开放永久免费视频。

Girls had more positive school self-confidence than boys and boys\' physical self-confidence was significantly higher than girls. There were differences of school self-confidence among different grades. Second-year students\' school self-confidence was the highest, and first-year students\' was the lowest one.2.All the self-confidence dimensionality of students were negatively correlated with their student relations besetment.

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For the moral grounds of the thesis of self-ownership in intuitional level, Cohen argues that the moral intuition of aversion to slavery gives no cause for more criticism, but it can't follow that rejection of the thesis of self-ownership is tantamount to endorsement of slavery. And the moral intuition of not permitting others'deploying any part of one's own body by coersion can't motivate moral agents to identify the thesis of self-ownership. For the moral grounds of the thesis of self-ownership in theoretical level, Cohen argues that rejection of the thesis of self-ownership is neither tantamount to endorsement of treating people as means rather than as ends, nor tantamount to endorsement of threatening human autonomy.

就自我所有命題在直覺層面的道德依據(jù)，柯亨論證道美女的私密秘网站，厭惡奴隸制這種道德直覺本無可厚非国产在线观看美乳AV，但并不能據(jù)此得出拒絕自我所有命題就意味著對奴隸制的認(rèn)可這個結(jié)論，而不允許他人強制使用自己身體的任一部分這種道德直覺97久久久久人妻碰碰碰碰，也不足以使道德主體去認(rèn)同自我所有命題95视频在线免费观看；就自我所有命題在理論層面的道德依據(jù)，柯亨論證道找个av网站，拒絕自我所有命題不僅不意味著以手段而非目的來對待人們国产原创自拍视频在线观看网，而且也不意味著對人類自主的限制。

The second half inspects SciTech from the four angles of the wholeness of the system of human nature: from the angle of self, as the production of making use of objects by self, SciTech can be in favor of self or dissever self, which, the author thinks, is little helpful to the consolidation and transcendence of self; from the angle of individuality, for its aim is to eliminate individuality and to pursue commonness, there is distinct conflict between SciTech and individuality; from the angle of valueness, only have been the means of affirming and realizing the value of human nature and the purpose of personality, can SciTech have internal legitimacy; from the angle of sublimatity, human's right and rational needs make SciTech impel development of human nature healthfully, lust which is the distortion of needs make the trap, and technologizing the human nature will never be the way and aim of sublimating human nature.

下部分從人性系統(tǒng)整體性的四個角度考察伊人久久久超碰国产一卡二卡；從自我看欧美专区福利，科技作為自我"假于外物"的產(chǎn)物而推動或肢解自我人人射色综合网，對自我的整合和提升少有實質(zhì)性作用；從個性看日本乱人伦视频一区二区三区，它是銷匿個性而尋求共性的結(jié)果91精品99久久，與個性之間矛盾突出；從價值性看色香色mxsv欧美一区二区，它只有成為確證和實現(xiàn)人性價值和人格目標(biāo)的手段，才具有內(nèi)在合法性国产无码在线黄色工厂；從提升性看www.国产.com，人的正當(dāng)合理的需要使科技推動人性健康發(fā)展，欲望對需要的扭曲造成陷阱视频在线A片，使人性技術(shù)化不是人性提升的途徑和目標(biāo)毛片视频公司。

This paper falls into four branches: in the first part, the genesis of psychology is reviewed, which is the early philosophical understandings of selfness, and the overall constructs of Buddhist self-view and criticism of egocentrism; in the second part, self understanding of conventional psychology and the "false self view of Buddhism are discussed; in the third part, self understanding of postmodern psychology schools and the "selflessness view" of Buddhism are compared; and in the last part, the "true self of Buddhism is explored.

本文主要分為四個部分，第一部分探討了心理學(xué)的源頭成年人在线视频，即早期哲學(xué)對自我的認(rèn)識91G黄色视频，及佛教對于我的總體認(rèn)識，和佛教對自我實有觀的批判一级黄色视频免费试看一下。第二部分探討了傳統(tǒng)心理學(xué)對自我的認(rèn)識及佛教的"假我"之說操女人逼黄色的视频。第三部分探討了后現(xiàn)代心理學(xué)派對自我的認(rèn)識，以及佛教的"無我"觀www久久99～com。

Firstly, it examine (1) the foundation of Erikson's self-identity concept and theory, and (2) the establishment of the operational definition of self-identity and the theory on self-identity statuses, and (3) the development of Neo-Eriksonian self-identity concept and theory by the developmental phases of Eriksonian self-identity concept and theory.

首先H视频在线观看免费网站，按Erikson定向的自我同一性概念和理論的發(fā)展階段考察了(1)Erikson自我同一性概念與理論的奠基；(2)自我同一性操作定義及自我同一性狀態(tài)理論的確立黄色网页视频久久；(3)新Erikson定向的自我同一性概念與理論的發(fā)展91精品欧美在线观看免费。

Part One A Comprehensive Study Chapter One Self-comparison, Self-description and Selfnarration: Self-expression of Fiction——Fiction Creative Motivations of The Men of Letters from the Perspective of Creative Characteristics. A Dream of Red Mansions is a story of a stone itself, Du Shaoqing in The Scholars is a self-decription of Wu Jingzi, Wen Ruyu in An Immortal's Roam in the Green Fields, Li Baichuan. To a great extent, the heroes in these novels reflect the experiences and thoughts of the authors. Although there exist many differences between the novels, but self-description and self-expression are their common characteristics, they include and indicate the particular personal experiences of the creative subject play a decisive role in creation in the development Chinese fiction, and the most direct creative motivation for the scholars in the Qianlong period.

上編 綜論第一章&自譬&&自況&&自寓&：長篇小說的自我抒解性——從創(chuàng)作特征看乾隆時期文人長篇小說的創(chuàng)作動因《紅樓夢》是&自譬石頭所記之事&，《儒林外史》中杜少卿為吳敬梓&自況&午夜欧美一级性爱视频在线观看，《野叟曝言》中文素臣之于夏敬渠国产在线人人操，《綠野仙蹤》的冷于冰、溫如玉之于李百川午夜福利在线视频观看在线，都有相當(dāng)程度的&自寓&性日韩资源在线观看快射视频免费，這幾部小說盡管在諸多方面相差甚遠(yuǎn)，但在自我影寫真人黄色网站入口免费、自我抒解的&自況&特征上有著共同性国产欧美精品综合区，這正是小說發(fā)展到清代中期，文人獨立創(chuàng)作長篇小說最具有時代性的特征激情综合五月激情综合五月65，它包含和指向的是中國長篇小說發(fā)展進(jìn)程中創(chuàng)作主體的人生特殊性對小說創(chuàng)作之決定性意義的問題A毛片在线，包含著乾隆時期文人長篇小說最直接的創(chuàng)作動因。

Results Teenagers' overall body image depression had a negative correlation with their self regard in four aspects. The score of self regard of boy students who had body image depression was significantly lower than that of girl students; the score of self regard of university students who had body image depression was significantly lower than that of middle school students; the score of self regard of urban students who had body image depression was significantly lower than that of rural students. Teenagers obesity index had a significant positive correlation with their subjective knowledge of body weight. There was no statistical significance between the self regard scores for those BMI in accordance with the self cognition of weight and those BMI with inconformity.

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