On the other hand, I argu'd with my self, That this really was the way not to deliver my self, but entirely to ruin and destroy my self; for unless I was sure to kill every one that not only should be on Shore at that Time, but that should ever come on Shore afterwards, if but one of them escap'd, to tell their Country People what had happen'd, they would come over again by Thousands to revenge the Death of their Fellows, and 1 should only bring upon my self a certain Destruction, which at present I had no manner of occasion for.

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Students without suicidal tendency vary from those with suicidal tendency in the following aspects: endocentric character and the exocentric character of the individual, emotional stability, psychological character, unharmonious self-experience, self-flexibility, self-inflexibility, self-harmony, trouble in communication, trouble in social contacts and making friends, trouble in socialization, trouble in communicating with the opposite sex, harmony in interpersonal relationship and social adaptability.

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Fichte's theory of self-identity represents a significant leap in philosophy. If it can be said that ancient Greek philosophy realizes the existence of the self in wisdom, and enlightenment philosophy establishes the existence of the self in knowledge, then Fichte offers an insight into the innate nexus between action and self-existence, providing genuine practical elements for a theory of existence in modern philosophy.

費(fèi)希特的同一自我理論表明一個(gè)重要的飛躍，如果說古希臘的哲學(xué)是在智慧中實(shí)現(xiàn)自我的存在91avzaixian，包括康德在內(nèi)的啟蒙哲學(xué)在知識(shí)中確立自我的存在一级AAAAA大黄片，那么費(fèi)希特已洞察到行動(dòng)與自我存在的內(nèi)在關(guān)系，為現(xiàn)代哲學(xué)的存在觀設(shè)計(jì)了實(shí)踐的真實(shí)元素爱情岛论坛亚洲自拍。

However there are some differences in the learning motivation in terms of different backgrounds:① The higher the academic degree holders, the lower the intensity of the learning motivation in self-development, social contact, family requirement and degree pursuing.② The students from town and villages show great motivation in Better Serving Society, however the students from cities pay more attention to the assessments from family and working company.③The intensity of the motivations in female students in pursuing knowledge, self-development and social contact are apparently stronger than male students.④With the increasing of age, the motivation intensity decreases in the aspects of self-development, career-development and competition or promotion. The students in the age of 40"s to 50"s pay more interests in educating children.⑤The motivation intensity in Better Serving Society, Avoid Failure in The Work and Better Educating Children decreases with the increasing of the income. Middle income class emphases more in promotion.⑥ The intensity of motivation in pursuing knowledge is very strong in state-worker and free-lancer. Teachers pay more attention to career development and the free-lancer emphasis in developing enterprises and self-expressing.

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The article employs sublation to resurvey the theory of Chinese traditional humanity and then points out: obscuration, superstition and godship and class" limitation are worth being animadverted on and should be abandoned because of contradicting facts; emotion, experience, sociality and civilization should be succeeded and reserved because of being reasonable components; dharma, abstention, harmony and their wide application in practical society and importance should be carried forward. It"s in human social practice and humanity molding process of constant self-denial, self-sublation and self-realization that the new human self-regulation is enriched and then future perspective shown to human beings after sublation.

文章又以揚(yáng)棄的方式潮喷人人操，對(duì)中國傳統(tǒng)人性理論進(jìn)行了全面審視，論證并指出：蒙昧性三级片黄片日韩、迷信性视色视频免费在线观看、神性和階級(jí)局限性，因?yàn)檫`背了客觀事實(shí)亚洲国产福利精品一区在线观看，所以是值得批判的日韩婬乱a一级毛片多女韩国A片，應(yīng)該拋棄无码视少妇视频一区二区三区；情感性、經(jīng)驗(yàn)性色伊伊综合久久桃花影院、社會(huì)性和文化性是人性的合理組成部分www.爱99，應(yīng)該繼承和保留；德性青春草青、節(jié)制性处女开破视频、和諧性以其在現(xiàn)實(shí)社會(huì)的廣泛應(yīng)用與作用，應(yīng)該發(fā)揚(yáng)光大97人操人。

Nevertheless, if I wished to give some sort of indication by choosing one or two "names," and by recalling those authors in whose discourses this occurrence has most nearly maintained its most radical formulation, I would probably cite the Nietzschean critique of metaphysics, the critique of the concepts of being and truth, for which were substituted the concepts of play, interpretation, and sign; the Freudian critique of self-presence, that is, the critique of consciousness, of the subject, of self-identity and of self-proximity or self-possession; and, more radically, the Heideggerean destruction of metaphysics, of onto-theology, of the determination of being as presence.

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By adopting self-designed Trust Questionnaire between Teachers and Students, self-designed Relation Questionnaire between Teachers and Students and Rotter's Interpersonal Trust Questionnaire, it surveys 433 students and 212 teachers from three universities in Guilin of Guangxi province in the study and eliciting the following conclusions:(1) Self-designed Trust Questionnaire between Teachers and Students and self-designed Relation Questionnaire between Teachers and Students had good validity and credibility.

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He thought that criticism and self- criticism were the basic methods of self- education, learning was the important method of self- education, and practice was the major method of self- education.

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Due to various causes and conditions, I have also taught that that which is the self is devoid of self, for though there is truly the self, I have taught that there is no self, and yet there is no falsehood in that.

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You can be self-congratulation, but not prideful; you can be automorphy,but not self-abasement; You can be self-regard, but not self-surrender.

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