The form discussion studies Liang Zongdai and Ye Gongchao respectively introduced and spreaded the French imagism and British and American formalism. The Poem special issue in the literature and art supplement of Ta kung Pao Newspaper and New Poetry organized twice discussions in poetic forms. The pure poetry school introduced that the modernists introduced the western and ancient pure poetry theories: from Baudelaire, Mallarme, Vale'ry, H. Read, A. Bremond to J.M. Murray, and the basic idea and difference of pure poetry. Besides, a lot of modem poets became greatly interested in pursuit heat of the pure poetry in late Tang and Nan Song dynasties, studying the development and variation of pure poetry. Music theory argues that modernists make introduction and reform on the western and Chinese music theory. He Qifang and Bian Zhilin continue the topic to the contemporary time, and put forward the theoretical frames in Chinese poetry. Rhyme and rhythm theory make researches on the introduction and reform of French symbolism and British and American modernists' rhyme and rhythm theory, making studies on the Chinese new form poetry and its thyme and rhythm theory.

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The conclusion sums up the evolvement characteristic of the two national mythology : the mythical culture of Mongolia is influenced by Buddhism mythology deeply, and the ancient mythology of the Manchu is influenced by other national mythical culture less that is still keeping original natural style. The taleization and epic characteristic of Mongol mythology is obvious. The Manchu mythology, as each clan of clan oracle, mythology, refreshing song, is mainly kept by the form of teaching orally generation by generation. Swan fairy maiden tale obtains different development in two nationalities. In the mythology of two national Shamanism, the worship form of hawk and vulture and the production of Shaman is derives from the common faith—Shamanism.

結(jié)論歸納總結(jié)了兩個(gè)民族神話(huà)發(fā)展演變的特征a毛片网址，即蒙古族神話(huà)文化深受佛教神話(huà)影響黄色视频能看的网址，滿(mǎn)族古神話(huà)受其他民族神話(huà)文化影響相對(duì)較少仍保留著原始自然的風(fēng)格；蒙古族神話(huà)故事化麻豆专区99、史詩(shī)化特征明顯国产精品嫖娼在线性色av，滿(mǎn)族神話(huà)作為各氏族部落神諭神話(huà)神歌主要通過(guò)世代薩滿(mǎn)口耳相傳的形式保留下來(lái)；天鵝仙女神話(huà)故事在兩個(gè)民族中得到不同層次的發(fā)展欧美性ai；兩個(gè)民族薩滿(mǎn)神話(huà)中鷹鷲崇拜的形態(tài)和薩滿(mǎn)產(chǎn)生母題來(lái)源于共同信仰的薩滿(mǎn)教久久黄色网址。

In a word, by the research method of comparison and emphasis on the bud, form, development and contabescence of feudal lord system from Song dynasty until the initial stages of liberation, this dissertation discusses the intrinsic factors of the social form of feudal lord system by comparing the similar nationalities, Dai Nationality of Xishuangbanna inYunnan and Zhuang Nationality in western Guangxi, hoping to realize the common disciplinarians of the two nationalities and find the special process of them.

總之，全文通過(guò)論述桂西壯族和西雙版納傣族宋代至解放初期封建領(lǐng)主制萌芽24小时免费看成年女人18级毛片毛片免费、形成国产黄A黄色、發(fā)展、衰亡的發(fā)展歷程美女被插阴道的视频，通過(guò)比較的研究方法欧美黑粗大视频，比較桂西壯族和西雙版納傣族兩個(gè)相近似的民族地區(qū)在封建領(lǐng)主制這一社會(huì)形態(tài)中的異同和形成這種異同的內(nèi)在因素，冀此來(lái)認(rèn)識(shí)兩個(gè)民族社會(huì)發(fā)展進(jìn)程中所經(jīng)歷的共同規(guī)律欧洲在线人成线视频，發(fā)現(xiàn)這兩個(gè)民族各自經(jīng)歷的特殊歷程福利在線。

Having served in Japan in the military in 1954 and 1955, became familiar with the form of haiku poetry and used that form as a medium to express both traditional Ojibway dream songs and his own original song compositions.

擔(dān)任過(guò)日本軍隊(duì)在1954年和1955年，成為熟悉俳句詩(shī)的形式色黄乱婬伦免费网站，用這種形式作為一種媒介來(lái)表達(dá)傳統(tǒng)奧吉布韋夢(mèng)想歌曲和自己的原創(chuàng)歌曲作品艹屄视频在线观看。

It is wrong to suppose that the perfection of form of this prophecy indicates that it was not written in the first period of prophetical composition, because, in the face of the song of Deborah and of the elegies on Saul and Jonathan, the possibility of perfection of form in the period in which Joel wrote can not be denied; just as in other literatures also the first poetical writings have always been preceded by a longer stage of poetic development.

這是錯(cuò)誤的假設(shè)完善的形式，這個(gè)預(yù)言指出2021国产精品偷窥盗摄，這是不寫(xiě)在第一期prophetical組成的www.色色色色，因?yàn)樵诿鎸?duì)這首歌的德博拉和該elegies對(duì)娑羅雙樹(shù)和喬納森，完善的可能性形式在這段期間先锋影音资源精品资源站，其中的Joel寫(xiě)道不能否認(rèn)的；正如在其他的文獻(xiàn)国产女精品网站91，也是第一詩(shī)學(xué)著作一直之前有一個(gè)較長(zhǎng)的階段欧美女人兽牲交，詩(shī)的發(fā)展。

It is wrong to suppose that the perfection of form of this prophecy indicates that it was not written in the first period of prophetical composition, because, in the face of the song of Deborah and of the elegies on Saul and Jonathan, the possibility of perfection of form in the period in which Joel wrote can not be denied; just as in other literatures also the first poetical writings have always been preceded by a longer stage of poetic development.

此外3344e国产在线观看，演說(shuō)的態(tài)度日本三级网站，有力的語(yǔ)言，有獨(dú)創(chuàng)性的表達(dá)和插圖日韩久久精品麻豆出品AV，這些圖片的傳播外国免费黄色网站，這樣早上的山區(qū)被發(fā)現(xiàn)僅在喬爾（白介素2），所代表的舊的日期組成的第一部分美女让我捅。這是錯(cuò)誤的假設(shè)完善這一預(yù)言的形式表明人人操天天射人人人玩，它不是寫(xiě)在第一期預(yù)言成分，因?yàn)楣患睹蘼隺aaaaa，面?duì)這首歌的德博拉和哀歌對(duì)掃羅和喬納森的可能性在线免费观看黄色一级视频，形成完善的時(shí)期亚洲一级婬片A片AAA毛片to，喬爾寫(xiě)道不能否認(rèn)，就像在其他文獻(xiàn)也是第一詩(shī)著作一直之前再發(fā)展階段的詩(shī)意公侵犯人妻中文字幕在线视频。

It is remarkable that in Proverbs the fuller form of the relative is always used, while in Canticles the shorter form is employed, the one used earlier in the song of Debbora.

值得注意的是亚州AV无码专区在线电影，在諺語(yǔ)充分形式的相對(duì)總是使用，而在較短的形式Canticles雇用H视频在线看一区，使用較早的一首歌中的

Song Arrangement/Playlist arranges all patterns from all generators to form a song.

宋安排/播放安排所有模式国产91精品肉色丝袜，從所有的發(fā)電機(jī)，以形成一首歌免费Av青草网站。

This song I heard form the movie- Ratatouille. I beileve that if you see this movie, you must heard about it in the movie. It's a French song.

這首是電影「五星級(jí)大鼠-Ratatouille」的主題曲91自拍视频在线看，相信看過(guò)這套動(dòng)畫(huà)的各位，應(yīng)該都會(huì)在電影中常常聽(tīng)到的了国内乱伦视频。

The form discussion studies Liang Zongdai and Ye Gongchao respectively introduced and spreaded the French imagism and British and American formalism. The Poem special issue in the literature and art supplement of Ta kung Pao Newspaper and New Poetry organized twice discussions in poetic forms. The pure poetry school introduced that the modernists introduced the western and ancient pure poetry theories: from Baudelaire, Mallarme, Vale'ry, H. Read, A. Bremond to J.M. Murray, and the basic idea and difference of pure poetry. Besides, a lot of modem poets became greatly interested in pursuit heat of the pure poetry in late Tang and Nan Song dynasties, studying the development and variation of pure poetry. Music theory argues that modernists make introduction and reform on the western and Chinese music theory. He Qifang and Bian Zhilin continue the topic to the contemporary time, and put forward the theoretical frames in Chinese poetry. Rhyme and rhythm theory make researches on the introduction and reform of French symbolism and British and American modernists' rhyme and rhythm theory, making studies on the Chinese new form poetry and its thyme and rhythm theory.

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