All the thoughts and experience of the world have etched and molded there, in that which they have of power to refine and make expressive the outward form, the animalism of Greece, the lust of Rome, the mysticism of the middle ages with its spiritual ambition and imaginative loves, the return of the Pagan world, the sins of the Borgias.

世上所有思想和全部經(jīng)驗(yàn)都蝕刻、澆鑄般地應(yīng)用于此了99久久久码国产精品性，她外在的形中日韩精品老熟女系列视频在线，希臘的獸性，羅馬的肉欲毛片在线免费不卡播放黄片，中世紀(jì)神秘主義的精神的志向與愛的熱望首页日韩欧美中文，異教的回歸和波吉亞兄妹的罪惡，無不表現(xiàn)得精美優(yōu)雅日韩黄色视频a片免费看，淋漓盡致精品国精品一区二区三区。

This paper summarizes, in brief, the story of the karetao (Māori puppetry) and its world as it is known today, and the process being undertaken of understanding its past, with the view to reviving elements of its world – the spiritual, healing and entertainment aspects, which formed a cultural framework for centuries until Europeans colonies Aotearoa New Zealand.

這篇文章簡(jiǎn)要地總結(jié)了卡萊陶的今天和過去，以復(fù)興的視角來了解卡萊陶的整個(gè)世界操人妻免费视频，包括精神性日韩毛片视频大全色网站、治療和娛樂因素，它們共同塑造了歐洲殖民之前新西蘭長達(dá)幾個(gè)世紀(jì)的基本文化框架色网站免费视频在线观看视频。

While mages pull their magic from the arcane ley lines, druids and shamans use the spiritual magic of the earth, and warlocks deal with the fel magic of demons, priests and paladins use this spiritual connection between themselves and the rest of the universe to project feelings of goodwill and emotional happiness upon the world at large.

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The holistic perceptive manner linking the self and the outside world, the personification of the objective things, the substantiation of the subjective world, and the unity of "my world" are the expression and realization of children's spiritual integrity.

聯(lián)結(jié)自我與外界的整體感知方式黄色网站视频无码，乃至于客觀事物的人格化国内揄拍国内精品人妻不卡、主觀世界的實(shí)在化以及"我的世界"的統(tǒng)一，是兒童整體性精神的表達(dá)與實(shí)現(xiàn)作爱三级A片。

We believe that unhealthy spiritual conditions follow from our willingness to allow the commodity to colonize existence: our becoming a material appendage to a system that has successfully reduced every aspect of life outside work into an extension of the productive process, our passive acceptance of the processions of objects as a strategy to cope with their power to overwhelm our world, our unreflective toleration of spiritual self-mutilation since submission to the spectacle consists in lifestyles that actually erode the rich existential multiplicity of our personality qualities.

我們認(rèn)為一级毛片特级黄片，不健康的精神條件按照我們的意愿，讓商品進(jìn)行殖民存在：我們成為一個(gè)物質(zhì)附屬物的系統(tǒng)已成功地減少了各個(gè)方面的工作生活之外的延伸到生產(chǎn)過程中亚洲欧美va在线播放69，我們被動(dòng)接受的游行文物作為一項(xiàng)戰(zhàn)略www.99riav.m3u8，以應(yīng)付他們的權(quán)力壓倒我們的世界，我們的草率容忍的精神自殘自提交奇觀包括生活方式欧美日韩国产在线观看，實(shí)際上削弱了豐富的存在各種各樣的我們的個(gè)性特質(zhì)91精品国产免费久久蜜月。

On the one side, Bakhtin borrows resources from the mythological world, and permutes"Dionysus"with the"Carnival"by way of"displacement"in discourse, and at last, develops Nietzsche's Dionysian spirit into his unique carnival spirit; on the other side, Bakhtin apparently leads a different way from Nietzsche ranging from interpreting contexts to religious attitudes and spiritual orientations in the following souls of the Dionysiac Theory. He eventually transforms Nietzsche's aesthetically artistic ideal of"Traum und Rausch"("Dream and Drunk") into a religious spiritual demand of"leading two lives", and fulfills"a transcendental journey from the God to the man".

尼采的酒神理論和巴赫金的狂歡理論之間，存在著無比親密的&對(duì)話關(guān)系&：一方面巴赫金從神話世界中索取理論資源国产人伦激情在线观看三级，通過話語的置換www.aiman888.com，用&狂歡&取代了&酒神&，將尼采倡導(dǎo)的酒神精神發(fā)展成自己獨(dú)特的狂歡精神日韩一级操逼黄片；另一方面巴赫金又在遵循酒神理論精髓的同時(shí)国产专区第一页，在闡釋語境全部H视频、宗教態(tài)度、精神所指上狠狠cao青青青视频，與尼采存在明顯的不同一级无码午夜在线观看，并最終將尼采&夢(mèng)與醉&的審美藝術(shù)理想轉(zhuǎn)換為走向&兩種生活&的宗教精神訴求，實(shí)現(xiàn)了一種&從神到人的超越之路&久久偷拍九九99热。

On the one side, Bakhtin borrows resources from the mythological world, and permutes"Dionysus"with the"Carnival"by way of"displacement"in discourse, and at last, develops Nietzsche's Dionysian spirit into his unique carnival spirit; on the other side, Bakhtin apparently leads a different way from Nietzsche ranging from interpreting contexts to religious attitudes and spiritual orientations in the following souls of the Dionysiac Theory. He eventually transforms Nietzsche's aesthetically artistic ideal of"Traum und Rausch"("Dream and Drunk") into a religious spiritual demand of"leading two lives", and fulfills"a transcendental journey from the God to the man".

尼采的酒神理論和巴赫金(來源：A4eBC論文網(wǎng)www.abclunwen.com)的狂歡理論之間www.天天激情网.com，存在著無比親密的&對(duì)話關(guān)系&：一方面巴赫金從神話世界中索取理論資源，通過話語的置換无码一级午夜久久福利精品，用&狂歡&取代了&酒神&成年在线观看免费人视频，將尼采倡導(dǎo)的酒神精神發(fā)展成自己獨(dú)特的狂歡精神；另一方面巴赫金又在遵循酒神理論精髓的同時(shí)久久久精品一区二，在闡釋語境第四色色色av、宗教態(tài)度、精神所指上黄网毛片aaa黄网毛片，與尼采存在明顯的不同成人乱人伦精品影视大全在线观看视频，并最終將尼采&夢(mèng)與醉&的審美藝術(shù)理想轉(zhuǎn)換為走向&兩種生活&的宗教精神訴求，實(shí)現(xiàn)了一種&從神到人的超越之路&免费在线看a片网址。

Judging from the artistic representation that we may expect, the creators concentrate on the expression of elegant and spiritualistic inner world; the images are extremely beautiful; music refreshingly touching; human behavior and spiritual movement are manifested with fairy-tale like movie art, reenacting Anderson fairy tale in reality in front of the audiences; bringing the great spiritual heritage left by the great Danish fair-tale master, echoing and manifesting with the most in harmony in the new-wave Chinese movie.

從預(yù)期藝術(shù)表現(xiàn)手法來看日韩成熟熟女精品自拍视频，創(chuàng)作者們濯墨于表達(dá)優(yōu)美而靈性的內(nèi)心世界，畫面將是無以倫比的美麗91偷拍南宁老熟女合集，音樂將是沁人心脾的動(dòng)聽欧美一级片电影在线观看，把人物的行為及其心靈的異動(dòng)，以童話般的電影藝術(shù)手段加以表現(xiàn)九九色视频，讓安徒生式的童話以真實(shí)再現(xiàn)的面目出現(xiàn)在欣賞影片的觀眾面前日日与人人与垄草草，讓丹麥的這位童話大師給我們留下的精神上的偉大遺產(chǎn)，在中國的這部新派優(yōu)秀電影中給予最充分的和最和諧的共鳴與體現(xiàn)欧美日韩在线视频免费观看。

From describing the false and lonely world with a series of paradoxes and a kind of way to rescue, to outline the borderline world with the type of Utopia; and this world is full of the truth and the justice, the eternal art and the spiritual harmony, the beauty and the love, the sympathy and the compassionating for all the life; it is the dwelling-place of the soul and beyond the people's birth and death.

納博科夫通過描摹一系列二元悖論共存的虛假、孤獨(dú)的世界女人扒开腿让男人桶爽69视频，通過&向生的死&這樣一種營救方式日韩午夜福利免费一级网站免费，勾勒出一方烏托邦式的邊緣世界：它被納博科夫抽象為真理和正義、藝術(shù)的永恒www.色中射.com、精神的和諧與共鳴国产www视频在线观看、美與愛溫柔相惜、以及對(duì)所有生靈的同情和憐憫統(tǒng)統(tǒng)包涵在其中完美的世界欧美影音先锋，幾乎涵蓋了所有的人性美德gogo人体艺术写真视频；它超脫于人的生死之上，是靈魂的棲居地欧美性爱一级黄色网站。

It seems to me that once eyesight goes under weaponry's scalpel It can see through human flesh Seems to me that desire pushes the world from behind It never misses a beat Seems to me the word "thrill" gets lashed by a storm Before it reaches climax Seems to me that to a starving person The world is divided into edibles and non-edibles Seems to me our life-force gets dominated by smooth breathing And coughing is definitely an insurrection Seems to me the wealth accumulated by old men Is a frozen lake for springtimes to skate on Seems to me the thriftiest folks end up treating others to envy Seems to me once you make the mirror's acquaintance, it has you dressing up for a lifetime Seems to me the person furthest ahead is not there to enjoy the view He would rather turn and watch the scene behind Seems to me two rows of teeth are nature's way of proving collective strength Which is why individuals lean toward organizations Seems to me it would take nothing more than a power blackout To unseat the 21st Century from history's stage It seems to me Peace is the minimal quest of our animal nature But the spiritual realm is filled with traps of ideals And so It seems to me the speed of bullets is most persuasive In this world, no other kind of civilization works quicker

我以為被軍火做過手術(shù)的視力能把血肉看穿我以為欲望在后面不停地推動(dòng)世界一次也不會(huì)落空我以為快感這個(gè)詞甚至能讓我在被風(fēng)暴的強(qiáng)暴中達(dá)到高潮我以為對(duì)饑餓者來講世界只有食品與非食品之分我以為生命一直被平順的呼吸壟斷咳嗽絕對(duì)是一種反動(dòng)我以為只要老男人積累了厚厚的財(cái)富就為春天們提供了可以滑冰的湖面我以為再節(jié)省的人也免不了使用嫉妒請(qǐng)客我以為一旦認(rèn)識(shí)了鏡子就要為其打扮終身我以為最前面的人不是觀賞前面的景點(diǎn)而是為了回頭欣賞后面的風(fēng)光我以為天生的兩排牙證明了集體的強(qiáng)悍這就是個(gè)人要靠攏組織的理由我以為一旦停電就馬上能讓二十一世紀(jì)下臺(tái)我還以為和平是動(dòng)物性的人類最起碼的追求精神世界則充滿了更多理想的陷阱所以我以為子彈的速度最有說服力這世界還沒有比它更快的文明