The resolution was achieved by employing the UMLS ontology and SA/AO (subject-action/action-object) patterns mined from biomedical corpus.

處理機(jī)制里加入了知識(shí)本體和從生物文獻(xiàn)中探勘出來的SA/AO (subject-action/action-object)樣板官方免费av网站。

From the Marxism perspective of interactive practice, all social practice is the combination of the dual relation of subject-object and subject-subject, is the dialectical unification of productive practice and interactive practice.

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As the subject's the product of labor activities andthe subject-object relation,the value of Ideological and Political Education is a socialphenomenon of objective existence.

思想政治教育價(jià)值作為主體的對(duì)象性活動(dòng)的產(chǎn)物和主客體之間的一種關(guān)系亚洲精品国产专区91在线，是一種客觀存在的社會(huì)現(xiàn)象被干爽死黄色视频。

However, there is a sentence in modern Chinese that subject and object can displace each other, that means subject-object displacement sentences.

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The mode of pure subject-object or subject- medium-object makes a lot of problems when dealing with the relations of man and society, man and nature.

單純的"主體——客體"或"主體——中介——客體"的模式，在處理人與社會(huì)一边亲一边桶一边摸免费视频、人與自然的關(guān)系時(shí)造成了許多問題曰曰尻夜夜尻。

On one side, subject of scientific explanation is the component factor of explanandum, which is a premises to create the subject-object structure of scientific explanation, and to form actual explanation of science.

科學(xué)解釋的目標(biāo)是用科學(xué)的概念框架提出理由亚欧精品在线免费观看黄片无码高清，來自物的尺度的真理性標(biāo)準(zhǔn)與來自人的尺度的主體性標(biāo)準(zhǔn)相互關(guān)聯(lián)構(gòu)成了科學(xué)解釋進(jìn)步的判劇肥婆a片视频；科學(xué)解釋固有的循環(huán)結(jié)構(gòu)色综合天天干视频，則是科學(xué)解釋的進(jìn)步形式。

The nature of beauty is either subjective or objective or the unity of the subject and the object in the subject-object mode.

在主客二分思維模式下无码免费午夜福利片在线，美學(xué)研究只有三個(gè)內(nèi)容一级a视频免费看裸体美女，一是對(duì)象研究：美的形態(tài)學(xué)；二是主體研究：審美心理學(xué)国内真实灌醉美女迷醉；三是主客關(guān)系研究：審美價(jià)值學(xué)超碰人人操人人舔，這也就是門羅說的美學(xué)的三個(gè)學(xué)科。

Thus, in order to define the subject-object relation, it is imperative to clarify the methodology that has been applied as follows. First, at certain stage of the research, it is necessary to discriminate the parts from the whole; second, when examining the subject-object relation, it is necessary to define the subject and the object from specific perspectives and their mutual relation.

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On one side, subject of scientific explanation is the component factor of explanandum, which is a premises to create the subject-object structure of scientific explanation, and to form actual explanation of science. On the other side, as denotatum of scientific explanation, object is an objective factor in the subject-object structure which regulates and restricts the intentions of subject and his objectivating explanation.

一方面，科學(xué)解釋的主體構(gòu)成了解釋客體的一個(gè)構(gòu)成性因素中文字幕第四页亚洲综合专区，這種構(gòu)成性是科學(xué)解釋的主客體結(jié)構(gòu)偷窥网址，從而也是形成現(xiàn)實(shí)的科學(xué)解釋活動(dòng)的一個(gè)條件；另一方面亚洲国产清纯吞精com，客體作為科學(xué)解釋這種對(duì)象性活動(dòng)的指向免费一级无码婬片av，是主客體結(jié)構(gòu)的客觀方面，規(guī)定和限制著科學(xué)解釋主體的意向及其對(duì)象性的解釋活動(dòng)思思久久9。

The problem of philosophy usually can not "conceptualize" into a "thema", but this is by no means to say it has not a "subject." As a "science","philosophy" still makes "Being" its "subject" of study and its "object" of thinking, while this "Being" as the "object" is not to be understood completely in the exact "objective" sense, but remains as a "subject", which presents not only as a thing, an "attribute", but as a "meaning." In a word, the "subject-object" of philosophy is not "beings", but a "temporal historical free""Being."

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