Because traditional finance subject utmostly canonize the rational selected mode and methodology which keep the form of the financial interest need of the enterprise and its stockholders and the network of their financial relationship out of its analytic area, so liking the mainstream economics, traditional finance subject can not offer trustworthy explains to many financial affairs and can not prescribe the right policy prescription to the important financial problems, either. As a result of the logistic and realistic errors in the traditional mode, it will have an important and practical meaning to bring the new system principle into the analytic area of the financial subject and to develop the financial theory. The main points of this dissertation are as follows: The financial affairs of an enterprise are not the inner actions of the individual firm, but the function of the financial network of stockholders, so we should use the limit of the affairs not the inner property or inner driving force to interpret the financial affairs of an enterprise, we should use the method of circuital analysis not of individual analysis to investigate the financial affairs of an enterprise; The financial affairs of an enterprise is a social behavior, it is involved in the social structure and is restricted by the social structure, so we should care for the social characters, social responsibilities and social effects of the financial affairs of an enterprise; The financial network of stockholders is composed of five phases as follows: the finance of external stockholders, the finance of the operator, the finance of function, the finance of subsection and the finance of the stuff, in which the finance of the operator is dominant; The operational intensity and efficiency of the financial network of stockholders are influenced by technical factor as well as institutional factor, in which institutional factor is the fundamental character of financial affairs. Ultimately the substance of the financial affairs is the arrangement and operation for the financial system by stockholders; The relationship between enterprise and its stockholders is cooperative and conflicting. The important mechanism to solve the financial conflict between stockholders is the construction of the financial system, including the formal and informal system construction. Information and faith are the important mechanism to coordinate the financial conflict between stockholders, so we should pay much attention to the research of formal and informal system.

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The second, so far as the text is concerned, might be considered as merely a different wording of the first, were it not that the history of the council shows that Wyclif had directly opposed the Scholastic doctrine of "accidents without a subject" as absurd and even heretical (cf, De Augustinis, De re sacramentari, Rome, 1889, II, 573 sqq.), Hence it was the intention of the council to condemn the second article, not merely as a conclusion of the first, but as a distinct and independent proposition; wherefore we may gather the Church's teaching on the subject from the contradictory proposition;"Accidentia panis manent sine subjecto," ie the accidents of bread do remain without a subject.

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From the Marxism perspective of interactive practice, all social practice is the combination of the dual relation of subject-object and subject-subject, is the dialectical unification of productive practice and interactive practice.

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This function is made of three aspects as follows: firstly constructing the real subject by expressing ego; secondly doing the ideal subject by choosing and supplementing ego; thirdly doing the free subject by creating ego freely and consciously.

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According to making research on its deconstructing subject in the traditional philosophy, We can get a more profound understanding about the relationship between his philosophy and the traditional philosophy Wittgensteinian deconstructing mainly embodies the following points; firstly ,he unloaded magic halation of "self",according to researching 'self'; secondly , he removed the duality of subject .thirdly, he discarded introspection belonging to the subject.

后期維特根斯坦的哲學(xué)是以徹底反傳統(tǒng)著稱的，通過(guò)對(duì)后期維特根斯坦哲學(xué)對(duì)傳統(tǒng)哲學(xué)中的"主體"的消解男把女日出了白浆的免费视频，我們能更深刻地理解他的哲學(xué)與傳統(tǒng)哲學(xué)之間的關(guān)系国产色网站农村。維特根斯坦的消解主要體現(xiàn)在三個(gè)方面：（1）通過(guò)對(duì)"我"的考察，卸掉了"我"身上的神秘光環(huán)精品91；（2）解除了主體身份的二重性久久这只有免费精品；（3）拋棄了主體的反思功能。

The Polar intense relation of rational subject and aesthetic subject, potentially indwell the fundamental of modern subject, which is being constantly persued by the project of the Enlighten.

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So they have a wider exploring space when meeting the new subject of oil painting portraits----the new men in 21st century. So this thesis holds that: do not be influenced by the popular trend of that time while opening to outside world; learn from those masters and predecessors system and selectively and inherit the excellent methods, forms and artifices. So that we can improve the artistes' ability of holding and expressing continuously who is as the subject of the oil painting portraits. In the light of the object, we should seize the character of the time from the object observantly; find and express the affecting character moving the subject on any ordinary object.

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Observational error is difficult to avoid, but this doesn't mean the observational subject is full helpless in front of the observational error. If observational subject continuously optimizes hisself qualities, wipe out the localization of subject to the best us the activity that observational negative impact result in, at the same time, recognize the complexity of observational object well, the respect observational environmental role, select the pooropriate method and instruments, and form the good observational habit, observational error is to may be prevented.

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Chapter Two makes a brief survey on "Confessions and Subject" in western history, and then have a concise summary of Foucault"s theory of "Confessions and Subject including such notions as power, subject, confessions, Panopticon, and the rules of discourse and their functions in self-constitution.

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