I disagree, for I think human beings have the ability to surpass themselves, control themselves and administrate themselves.

我不這樣認(rèn)為玖玖色综合国产。我認(rèn)為人是有能力超越自我亚洲干批视频在线观看、并控制和支配自我的国产精a成品人v在线播放。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

應(yīng)元道先生曾對(duì)20世紀(jì)20年代開(kāi)展的中國(guó)基督教本色運(yùn)動(dòng)的討論加以概括在线推荐一个可以看黄色av的网站，認(rèn)為所謂本色的基督教會(huì)應(yīng)有以下幾個(gè)特點(diǎn)："一是中華國(guó)民的教會(huì)；二是根據(jù)中國(guó)基督教徒自己的經(jīng)驗(yàn)而設(shè)立的国产乱子论在线一区二区视频；三是富有中國(guó)文化的質(zhì)素的；四是要把基督教與中國(guó)文化合而為一的老熟女AV午夜；五是能適合中華民族的精神和心理的欧美一级欧美一级A片；六是能使中國(guó)基督徒的宗教生活和經(jīng)驗(yàn)合乎中國(guó)風(fēng)土的" [1]。60年代吹朝A片视频日本一区二区，日本學(xué)者山本澄子在其所著的《二十年代中國(guó)基督教的自立運(yùn)動(dòng)》一文中欧美一级精品黄视频，對(duì)中國(guó)教會(huì)本色化運(yùn)動(dòng)的定義作了更詳細(xì)的概括："一欧美性爱视频一区在线观看，以中國(guó)人為教會(huì)的構(gòu)成；二国产一级a做片免费网站，教會(huì)的行政與運(yùn)作等方面的自立孕妇三级片在线观看；三，教會(huì)在經(jīng)濟(jì)方面的自立欧美一级黄片播放；四欧美激情2，教會(huì)在教堂建筑、圣樂(lè)欧美特黄性爱片、圣畫(huà)苍井空全集百度影音、禮拜儀式等方面的中國(guó)化；五欧美人妻视频一区二区三区，容納中國(guó)人的祭祀與習(xí)俗日韩高清第一页，并與基督教化；六国产乱交视频在线，教會(huì)要置身于中國(guó)國(guó)家與社會(huì)的現(xiàn)實(shí)問(wèn)題之內(nèi)疯狂做受XXXX特大；七，教會(huì)要除去歐美教會(huì)的傳統(tǒng)與色彩亚欧美福利一区二区三区；八成年该看的免费视频，教會(huì)要能自治、自養(yǎng)1000部国产怕怕怕精品、自傳十八岁禁止黄片。"

It was only how to put a core of truth within the ornaments … and not how the inhabitant, the indweller, might build truly within and without, and let the ornaments take care of themselves.

建筑師不應(yīng)該只關(guān)注飛檐的裝飾，而應(yīng)關(guān)注房屋的基礎(chǔ)欧美亚洲国产老妇人在线；僅強(qiáng)調(diào)裝飾蘊(yùn)含真實(shí)還不夠亚洲色在线V，居住者使住房形成建筑之美。這種房子凝聚著住房人的需求與性格一级毛片久久中文字幕不卡，不需要多少裝飾也是美的玖玖在线黄色视频，即" the ornaments take care of themselves "。

516Many most attractive and enthusiastic women also commit suicide by stabbing, drowning, drinking prussic acid, aconite, arsenic, opening their veins, refusing food, casting themselves under steamrollers, from the top of Nelson's Pillar, into the great vat of Guinness's brewery, asphyxiating themselves by placing their heads in gasovens, hanging themselves in stylish garters, leaping from windows of different storeys.

516（眾多最富于魅力和狂熱的婦女也紛紛自殺欧美黄片视屏。有用匕首刺胸口的人人操人人干亚洲精品，有自溺的，服氫氰酸免费人成在线观看网站可下载、附子或砒霜的亚洲日韩欧美综合制服丝袜，割動(dòng)脈的，絕食的久久精品亚洲精品无码金，縱身投到蒸氣碾路機(jī)輪下的靑青草视频免费播放一色，從納爾遜紀(jì)念柱頂上跳進(jìn)吉尼斯啤酒公司那巨大酒桶里的，還有把頭伸到煤氣灶底下氣絕身死，用時(shí)髦的襪帶自縊又大又长黄色视频，或從各層樓窗口跳下的插一插视频。

The analysis takes note that Australians saw themselves as extroverts, that German Swiss view themselves as very considerate, and Canadians described themselves as amenable (yes, of course, though just a smidge less than average).

分析表明澳大利亞人認(rèn)為自己外向（根據(jù)研究顯示事實(shí)也是如此），德裔瑞士人認(rèn)為自己思慮周全二级黄片视频，加拿大人自我描述為有責(zé)任感（當(dāng)然正確亚洲国产精品色一区二区三区色牛，雖然比平均水平少那么一點(diǎn)點(diǎn)）。

Themselves as someone else: frustration, humiliation, they can put themselves as someone else, people will be able to be involved and upset the natural mitigation, fortune; achievements, they can put themselves as others, would not be carried away, so triumphalist.

把自己當(dāng)成別人：受到挫折美国无码一级视频、屈辱時(shí)最新99在线拍视频，把自己當(dāng)成別人，人便能置身事外福利影院大全，不快自然減輕欧美福利专区，功成名就；取得成績(jī)時(shí)a黄网站免费观看，把自己當(dāng)成別人人妻日韩综合诱惑色，就不至于得意忘形，讓勝利沖昏頭腦18禁啪啪啪网站。

In Shakespeare , characters develop rather than unfold , and they develop because they reconceive themselves . Sometimes this comes about because they overhear themselves talking , whether to themselves or to others.

在莎劇中人物是發(fā)展的日日色色色，而不是呈現(xiàn)出來(lái)的，他們發(fā)展是因?yàn)樗麄?amp;偷聽(tīng)&到了自己的他們?cè)挘夯蚴莾?nèi)心獨(dú)白乱人伦精品网站，或是與他人的交流影音先锋在线观看中文字幕2019。

Men, at first, for the most part, contented themselves with what unassisted nature offered to their necessities: and though afterwards, in some parts of the world,(where the increase of people and stock, with the use of money, had made land scarce, and so of some value) the several communities settled the bounds of their distinct territories, and by laws within themselves regulated the properties of the private men of their society, and so, by compact and agreement, settled the property which labour and industry began; and the leagues that have been made between several states and kingdoms, either expressly or tacitly disowning all claim and right to the land in the others possession, have, by common consent, given up their pretences to their natural common right, which originally they had to those countries, and so have, by positive agreement, settled a property amongst themselves, in distinct parts and parcels of the earth; yet there are still great tracts of ground to be found, which (the inhabitants thereof not having joined with the rest of mankind, in the consent of the use of their common money) lie waste, and are more than the people who dwell on it do, or can make use of, and so still lie in common; tho' this can scarce happen amongst that part of mankind that have consented to the use of money.

最初，就絕大部分人而言国产又粗又黄录像，滿足于自然直接提供給他們的生活必需品在线看天天影视男人av；然而后來(lái)，世界某些部分的種群男人操女人屄的视频，（在那里91黄在线看，人口和儲(chǔ)蓄的增長(zhǎng)，并隨著貨幣的使用欧美性生活，使土地變得不足阿拉伯三级片视频，因而有了一些價(jià)值）多個(gè)社群之間確定了他們各自的領(lǐng)土邊界，并在社群內(nèi)部通過(guò)法律管理他們社會(huì)的私人財(cái)產(chǎn)權(quán)干bb综合，于是通過(guò)契約和協(xié)議黄色视频免费，確定由勞動(dòng)創(chuàng)造的財(cái)產(chǎn)權(quán)；多個(gè)國(guó)家和王國(guó)之間則訂立盟約成年人黄色网站视频，以明確表達(dá)或默認(rèn)的形式否認(rèn)了彼此之間的土地要求和權(quán)利色综合网站，從而，基于共同的同意大学生粉嫩12p国产，放棄了他們?cè)鯇?duì)于別的國(guó)家所擁有的自然的共有權(quán)利的要求制服丝袜人妻日韩在线，于是亚洲Av色先锋资源电影网站，通過(guò)肯定性的協(xié)議深夜特黄A级毛片免费视频,，確定他們之間的財(cái)產(chǎn)權(quán)可以直接在线观看黄网站免费，在地球上形成各個(gè)不同的國(guó)家；然而還有大片土地被發(fā)現(xiàn)99久热只有精品视频最新，（那里的居民并未與其余的人類通過(guò)使用共同的貨幣而融合在一起）這些土地處于荒蕪狀態(tài)美女裸体日韩成人网站视频在线观看，多于那里的居民所能夠使用，因而仍處于共有狀態(tài)在线观看无码区；不過(guò)這種情形很少發(fā)生在那些同意使用貨幣的人群之中免费在线观看黄片AV。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

應(yīng)元道先生曾對(duì)20世紀(jì)20年代開(kāi)展的中國(guó)基督教本色運(yùn)動(dòng)的討論加以概括，認(rèn)為所謂本色的基督教會(huì)應(yīng)有以下幾個(gè)特點(diǎn)：&一是中華國(guó)民的教會(huì)九一精品视频在线美女在线观看；二是根據(jù)中國(guó)基督教徒自己的經(jīng)驗(yàn)而設(shè)立的国产精品久久久精品日日；三是富有中國(guó)文化的質(zhì)素的；四是要把基督教與中國(guó)文化合而為一的欧美激情丁香综合；五是能適合中華民族的精神和心理的6080无码吃奶在线观看视频；六是能使中國(guó)基督徒的宗教生活和經(jīng)驗(yàn)合乎中國(guó)風(fēng)土的& [1]。60年代国内视频在线视频自拍区，日本學(xué)者山本澄子在其所著的《二十年代中國(guó)基督教的自立運(yùn)動(dòng)》一文中你懂得黄色网址，對(duì)中國(guó)教會(huì)本色化運(yùn)動(dòng)的定義作了更詳細(xì)的概括：&一，以中國(guó)人為教會(huì)的構(gòu)成羞羞视频免费播放；二亚洲精品在线小视频，教會(huì)的行政與運(yùn)作等方面的自立；三免费人成视频在线观看视频网站，教會(huì)在經(jīng)濟(jì)方面的自立一本无码字幕在线少妇人妻；四，教會(huì)在教堂建筑大学生一级黄片、圣樂(lè)天天欧美色干、圣畫(huà)、禮拜儀式等方面的中國(guó)化日本同步大片；五天天色天天爽，容納中國(guó)人的祭祀與習(xí)俗，并與基督教化日韩最新无码免费动漫AV；六www.色色.com，教會(huì)要置身于中國(guó)國(guó)家與社會(huì)的現(xiàn)實(shí)問(wèn)題之內(nèi)；七亚洲日韩色图10p，教會(huì)要除去歐美教會(huì)的傳統(tǒng)與色彩91自拍偷拍第一页；八，教會(huì)要能自治性XX18、自養(yǎng)黑人与黑人作爱A级毛片、自傳老熟妇一区二区免费视频。&

If any provincial bishops have absented themselves from the holy synod and have either attached themselves or attempted to attach themselves to the apostasy, or after subscribing the deposition of Nestorius have returned to the assembly of apostates, these, according to the decision of the holy synod, are to be deprived of the priesthood and deposed from their rank.

如果有任何省主教們?nèi)毕约旱闹鹘虝?huì)議，并已附上自己或企圖重視自己的叛教人妻欧美精品片在线97，或以后簽署的沉積涅斯多留回到了大會(huì)的叛徒www。五月天。com，這些，根據(jù)決定主教會(huì)議国内免费的黄色视频在线观看，是被剝奪鐸和廢黜其排名全网最新黄色网站。