Personal speaking, I think the difference of thought resulted from the fact that our thought base on more affectional element, less practical element. if you examine our history and culture, you will find that It is true.

我們和老外思維邏輯的不同可能就是因?yàn)槲覀兊乃季S建立在太多的感情因素上无遮挡奶头污免费网站，缺少理性的，實(shí)際的東西91香蕉国产在线观看人员青。

However, at Yuan dynasty and earlier Ming dynasty, Muslin distributed over all china and gather partly. Muslin who gather together in Nanjing and the station of special economy, politics and culture had brought up Zhangzhong (born at Suzhou, studing at Nanjing), Wangdaiyu, Liuzhi, Mazhu, Jintianzhu, etc, who are familiar with four religions and are scholar of Jingling school of thought of Chinese Islamism .They deeply thought of theirselves'nationality and their religion by highly sense of historical mission and sense of duty. They initiated"explaining Alcoran with Confusion"movement. The movement and it's practice essencely is the talk, interflow and mix between Islam civilization and Chinsese Confusion idea.

然而人操在线视频97，元及明前期穆斯林的大分散與小集中、金陵城下穆斯林的大集中以及明清之際南京地區(qū)特殊的區(qū)域經(jīng)濟(jì)欧美视频在线观看熟、政治一级免费看、文化地位催生了張中(雖是蘇州人，但是學(xué)在南京)国产一级精品A级毛片、王岱輿在线观看资源av、劉智、馬注欧美专区91第三页、金天柱等"四教兼通"的"中國伊斯蘭教金陵學(xué)派"的學(xué)者内地黄色视频久久免费，他們以高度的歷史使命感和責(zé)任感95网站在线观看，開始了對本民族及其所信仰宗教在我國存在與發(fā)展的深沉思考，并發(fā)起了"以儒詮經(jīng)"運(yùn)動国产一级A片午夜无码免费视频，"以儒詮經(jīng)"運(yùn)動及其實(shí)踐就其本質(zhì)而言是伊斯蘭文明和中國儒家文明歷史上的一次重要對話黄日韩国产在线观看、交流與融合。

We thought that it was enabled, AMD thought we knew that it wasn't.

我們認(rèn)為這是使AMD認(rèn)為我們知道這是不是丝袜脚交一区二区免费看。

The author briefly induct Ye Shengtao's edition thought for the patriotism thought, edits and educates thought. Serves for the reader ,trains the new person to edit, the attitude and so on, and analyze these aspects carefully.

筆者把葉圣陶編輯思想簡要?dú)w納為愛國主義思想欧美三级乱伦片、編輯與教育兩輪一轍，為讀者服務(wù)www.日韩免费，培養(yǎng)新人freeeexxxx性欧美，編輯作風(fēng)等，并從這幾個方面進(jìn)行粗淺研析欧美精品第五页。

The author discovered in the exploration, firstly, in Zhu Xi"s reading view both pays great attention the reader to text"s assurance, causes the reader as not to be separated from the text so as to do surpasses the text threshold the understanding, and pays great attention the reader individual experiences seepage to the influence of the reading result which causes the reader not only book not on only, displays the reader individuality fully; Next, Zhu Xi's opinions pays attention to the familiarity with fine thinking, thought that is familiar with fine thinking is the understanding foundation, thinking in reading, reading in thinking, can have a feeling to become aware, also pays great attention to fulfilling experience, thought that the reader wants to experience attentively at the same time, pursues internal conjunction of the reader's and the author's mind, pursues a kind of communication of mind, on the other hand we must use the practice to experience, and to pursue the reader's reading result and the life exchange, only then such reading result can penetrate thoroughly; Finally, Zhu Xi's view also pays great attention the knowledge that soaks thoroughly the penetration. It is thought that the reader must proceed in an orderly way, neither anxiously nor slow, work carefully and make steady progress from the easy to the difficult, and using analogy to make the knowledge interpenetration, learn with a lively mind, and increase reader's ability for the next reading .

在探索中筆者發(fā)現(xiàn)青草视频在线，首先，朱熹的閱讀觀中既注重讀者對文本本身的把握看一级免费的黄色网站，使讀者不至于脫離文本做超出文本閾限的理解啪啪啪黄片视频海外版，又注重讀者個性經(jīng)驗(yàn)的滲透對閱讀結(jié)果的影響，使讀者不唯書不唯上欧美www.，充分發(fā)揮讀者個性午夜福利小视频在线观看；其次，朱熹閱讀觀還注重熟讀精思的重要性最新中文字幕在线第一页，認(rèn)為熟讀精思是理解的基礎(chǔ)婷婷五月丁香六月综合，在讀中思，于思中讀91精品专区，才能有所感悟黄片地址免费，又注重體驗(yàn)踐行，認(rèn)為讀者一方面要用心體驗(yàn)色色网址最新，追求讀者與作者心靈內(nèi)部的契合国产精品呦交在线观看，追求一種心靈的對話，另一方面要用實(shí)踐去體驗(yàn)超薄丝袜脚足j视频，追求讀者閱讀結(jié)果與生活之間的交流融通国产一线高清免费A片在线观看，只有這樣的閱讀結(jié)果才能深入透徹；最后国产自偷自偷免费一区，朱熹閱讀觀還注重知識的浹洽貫通亚洲中文国内精品福，認(rèn)為讀者讀書要循序漸進(jìn)，不急不緩无码aiai，由易到難一步一個腳印去做在线观看黄色视频毛片，并運(yùn)用類推的方法使知識相互貫通，活學(xué)活用女人丨8毛片一级毛片，使讀者的下次閱讀受益欧美一级做一级a做片性。

Sometimes some people will be you forever will not forget that regardless of 100 years also good, 1000 years also good, you thought that you forgot him, but when didn't know, or which, his silent appearance in your mind, you thought may close with a smile, but the tear already flowed down, since I have thought the butterfly flew the sea is should to not have the courage, after leaving you I only then understood that the butterfly flew the sea is because threw over the shore already not to have the waiting.

有時候有些人是你永遠(yuǎn)也不會忘記的啊用力插视频，無論一百年也好，一千年也好成年美女黄网站18禁免费动态图，你以為自己忘記他了国产毛片在线看线，但不知在什么時候，或在哪久久久久国产精品爆乳，他無聲無息的出現(xiàn)在你腦海里色一区二区，你以為可一笑置之，但眼淚已經(jīng)流下來了亚洲高偷拍一区二区三区，一直以來我以為蝴蝶飛不過滄海是應(yīng)為沒有勇氣好大好爽插我视频在线播放免费，直到離開你之后我才明白蝴蝶飛不過滄海是因?yàn)榕对缇蜎]有了等待。

In those wise institutions,mixed as they aye with many follies,whichwill last as long as the human lace lasts,because they aye adapted to thewants of the human race;those institutions which we call monasteries,andwhich.embracing much that is contrary to the laws of nature,aye yet betteradapted to the union of the life of action and that of thought than any othermode of life with which we are acquainted;in many such, and a halfhours,at least,aye daily set aside for thought,rules are Ven for thought,training and opportunity afforded.

其實(shí)全球二级三级黄视频，在那些智慧的團(tuán)體也存在很多荒謬动漫在线，而且這些荒謬將與人類共存下去，因?yàn)樗鼈冞m應(yīng)了人類的需要就是操就是干。那些我們稱為修道院的團(tuán)體人人操人人看人人插人人干，就包含了許多有悖于自然規(guī)律的內(nèi)容，然而卻比我們所熟悉的其他任何生活方式更適應(yīng)于行動生活與思想生活的結(jié)合国产各种盗摄视频；在很多這類地方一级一级女人18毛片，每天至少留出四個半小時的思考時間；思考和訓(xùn)練都有規(guī)則日免费在线精品，還給了機(jī)會性无码高潮在线网站。

Moreover going in for the teaching study of the mathematical thought and method in high school can make ours absorb well the international and national mathematical thought and methodology knowledge,and improve the cognition to the importance of the teaching about mathematical thought and method,so that they are able to practise consciously and selfconsciously the teaching.

而進(jìn)行中學(xué)數(shù)學(xué)思想方法的教學(xué)研究更能使我們中學(xué)數(shù)學(xué)教師充分吸收國內(nèi)外數(shù)學(xué)思想方法論知識日本久久黄色放视频，提高對數(shù)學(xué)思想方法教學(xué)重要性的認(rèn)識怕怕怕免费网站18以上看，從而能夠有意識、自覺地實(shí)踐數(shù)學(xué)思想方法教學(xué)黄频美女裸体。

Language acts as not only a tool of thinking for human beings but also influences and restricts human beings" thought. The Sapir-Whorf Hypothesis originated in German linguistics tradition. In the eighteenth century, German scholar Herder once put forth that language was the tool, the content and the style of man"s thought. German linguist Humboldt further asserted that language was the formation organ of "thought", every language consisted of a peculiar view on the world. Boas created American descriptive linguistics by emphasizing on the description of language structure.

假說發(fā)端于德國語言學(xué)傳統(tǒng)色色色789，德國學(xué)者赫爾得在18世紀(jì)就曾提出過&語言是人類思想的工具、內(nèi)容和形式&亚洲成a人v欧美综合天堂软件，語言學(xué)家洪堡特發(fā)展其觀點(diǎn)一个色A片网、，指出語言是&思想形成的器官&、&每一種語言都包含著一個獨(dú)特的世界觀&加勒比在线一区中文字幕无码。20世紀(jì)初开心五月丁香激情av综合一区二区三区，德裔美國語言學(xué)家鮑阿斯創(chuàng)立以語言的外部形式特征為重點(diǎn)的客觀描寫主義，并且首次闡述了不同語言是以不同方式對經(jīng)驗(yàn)進(jìn)行分類和劃分的觀點(diǎn)亚洲综合无码，為假說形成提供了的重要論據(jù)和研究的方法論基礎(chǔ)国产av网站飞。

The thesis consists of five chapters. The first chapter is this thesis"s introduction presenting the purpose, significance and method of the study; The second chapter analyses the architectural design"s characteristic and its differences between Gropius and wright through the respective typical achievement of the two; The third chapter is the core of the thesis. This chapter comprehensively compares the architectural thought between Gropius and Wright which is reflected in several aspects, such as the basic thought of architectural design, space conception, architectural aesthetic inclination and the methodology of architectural design and so on; the fourth chapter is the comparison of the cause resulting in different architectural thought of the two; The fifth chapter is the concluding remarks of the thesis. This chapter mainly elaborates respective different ideological enlightenment which the two architects have respectively left us.

論文共分五章：第一章是緒論，介紹本文的研究目的和意義无码变态拳头交视频，以及研究方法欧美日逼大全；第二章是由典型作品入手來剖析格羅皮烏斯與賴特的建筑創(chuàng)作特點(diǎn)與差異你懂的免费在线视频；第三章是本文的重心部分，通過在建筑創(chuàng)作的基本思想亚洲欧美曝精品手机观看、空間觀91AⅤ美国黄片、建筑美學(xué)觀、創(chuàng)作方法論等幾個方面天天天天天干，對格羅皮烏斯與賴特的建筑觀作較系統(tǒng)的比較@免费毛片网\；第四章是兩建筑大師建筑觀形成的原因之比較；第五章是本文的結(jié)束語中文国产一区在线，主要闡述兩大師各自給我們的不同的思想啟示国产粗大猛烈进出高潮视频大全。