All teachings in the great-vehicle Buddhism and its sutras regard the personal realization of Tathagatagarbha as the kernel; the personal realization of the two-vehicle Buddhism, according to the historic facts in The Four Agama Sutras, has the central thought of believing in the permanent existence of Tathagatagarbha so that the state of the remainderless nirvana becomes real, permanent and unchangeable, and does not fall into the nihilistic state. It is not just us who claim Tathagatagarbha as the kernel of Buddhism; it has been so since the very beginning when Buddha established Buddhism.

因此男女网站永久免费精彩视频，大乘佛教及經(jīng)典中的種種所說日夲一级黄色视频，都是以如來藏的實證為核心www.国产在线视频.com；二乘佛教的實證，依四阿含所顯示的史實喷水毛片一级，則是以相信有如來藏常住不滅亚洲网站精品，使無余涅槃成為真實、常住不變色色综合色综合，而不落入斷滅境界裸体女人毛片，作為中心思想；并不是只有我們有此主張亲子乱子伦XXXX视频免费，而是佛教從釋迦牟尼佛創(chuàng)教以來就一直都是以如來藏為核心欧美城色色，初轉(zhuǎn)法輪時就已經(jīng)如是，故在《阿含經(jīng)》中仍然處處記載著這樣的實例，平實已在《阿含正義》共七輯書中明確的舉證《阿含經(jīng)》中是如何一再開示這個正理了麻豆AV在线高清免费播放；此外亚洲区综合，不僅止北傳的大乘佛教與四大部阿含如此記載，南傳的小乘佛教經(jīng)典也是如此記載黄色网页在线免费看。，才會有愛阿賴耶日韩系列在线精品视频观看网站、樂阿賴耶、欣阿賴耶WWWaⅤ、喜阿賴耶午夜5060国产一级A片、窮生死蘊等記載。

This paper falls into four branches: in the first part, the genesis of psychology is reviewed, which is the early philosophical understandings of selfness, and the overall constructs of Buddhist self-view and criticism of egocentrism; in the second part, self understanding of conventional psychology and the "false self view of Buddhism are discussed; in the third part, self understanding of postmodern psychology schools and the "selflessness view" of Buddhism are compared; and in the last part, the "true self of Buddhism is explored.

本文主要分為四個部分99久久久精品免费人妖，第一部分探討了心理學(xué)的源頭97在线视频免费播放，即早期哲學(xué)對自我的認識，及佛教對于我的總體認識欧美xxxx.com，和佛教對自我實有觀的批判亚洲h视频免费观看。第二部分探討了傳統(tǒng)心理學(xué)對自我的認識及佛教的"假我"之說。第三部分探討了后現(xiàn)代心理學(xué)派對自我的認識99re99精品精品免费，以及佛教的"無我"觀。

In general, the doctrines can be divided into three categories: Original Buddhism, Hinayana Buddhism, and Mahayana Buddhism.

佛教的教義十分復(fù)雜天天干,天天摸A√，但大體可分為原始佛教A片免费看小视频、小乘佛教和大乘佛教三大類。

Buddhism's interaction with other world religions and philosophies (e.g., Christianity and Buddhism, Communism and Buddhism, Jainism and Buddhism) is treated.

佛教的互動国产污色视频在线观看，與世界其它宗教和哲學(xué)(例如日本黄页网站大全，基督教，佛教人人人做人人爽欧美人，共產(chǎn)主義和佛教碰人人么，耆那教和佛教)，是治療免费又粗又长又爽又黄。

Newar Buddhism is to be classified in the tradition of Indian Vajrayana or Tantric Buddhism deriving its lineages from Siddha tradition of Nalanda and Vikramashila monastic universities.

尼瓦佛教被歸類為印度佛教的密乘傳統(tǒng)或者是坦噠羅佛教的傳統(tǒng)疯狂婬荡乱婬丝袜，這可追溯至來自古代著名的那爛陀寺與超巖寺等佛教大學(xué)的悉達的傳承。

S 揘ew Year? s Sacrifice?, this novel embodies 搇ife is all painful? because Sister Xianglin suffers a lot in her life; Juan Sheng in 揗ourn the Dead? leads a life devoid of meaning both before and after the death of Zi Jun, and he can? t escape from his emptiness; Lun Xun conveys his strong emotions and cries out against injustice in his novel 揗edicine? by way of making the ghost? s presence felt;揕oners? reflects inner loneness and pain, and manifests the creed of Buddhaism: Life is death, death is life;揥eeds? and 揅all to the Arms? sighs with feeling for life? s emptiness however, it also stronglyresists life? s emptiness. XuDishandwellson life? s emptiness in his book 揘atural Moutain and Rain?

魯迅的《祝敢患壝S色三級片黃色！分袧M篇彌漫著佛教的裊裊輕煙性爱视频国产免费，祥林嫂的遭遇使她受盡了人生的苦難，體現(xiàn)了佛教所宣揚的"人生皆苦"人人模人人操生活网；在《傷逝》中456欧美视频在线，涓生在子君活著和死后都始終感到人生的空虛，無法擺脫欧美A级中文字幕免费；小說《藥》結(jié)尾處借用佛教顯靈的藝術(shù)手法抒發(fā)作者的情感黄色工厂-这里都是精品，為革命者鳴不平；《孤獨者》更是體現(xiàn)了內(nèi)心的孤獨和痛苦，表現(xiàn)了佛教生即死曰韩一级A片欧美一级A片、死即生的輪回觀點一本在线无码视频免费；《野草》、《吶喊》既感嘆人生的虛無黄片短视频久久，又強烈地反抗虛無伊人影院在线操在线干影院。

In order to protect Buddhism, Buddhism scholars introduced Li into Buddhism' s theory, changing the philosophy, ethics, religion preachment and regulations of India Buddhism.

佛教學(xué)者通過援禮入佛，以禮護法18禁啪啪啪网站，在佛教哲學(xué)caopo超碰地址发布页用户登录、倫理思想、宗教說教日韩AV一级毛片久久久、戒律儀規(guī)等方面對印度佛教加以變革成人免费黄网站，不惜改變原始教義來彌合佛教與傳統(tǒng)禮教的差異，體現(xiàn)出對"禮"的依附與調(diào)和自拍偷拍唯。在這個意義上影音先锋天堂最新少妇av，佛教的中國化過程，也即禮制化的過程欧洲一级爆干。

Nowadays in India, the true orthodox Buddhism has been completely extinguished with only a few superficial appearances left, and the substance has been replaced by the non-Buddhist tantrism of couple-practice. About Theravada Buddhism, although it can still keep the appearance of sound-hearer Buddhism and is not defiled by the non-Buddhist tantrism, it is rare to find the saints who can personally realize the sound-hearer liberation now. As for Mahayana Buddhism, there are only Buddhist rituals and the mind-consciousness dharma now in China, which has just recovered from the ravage of the Cultural Revolution. In both Japan and Korea, only the appearance of Buddhist rituals but not practice remains and there is no even the mind-consciousness practice like in China. Therefore the practitioners in China, Japan and Korea cannot touch the real content of the practice and realization to fulfill the Buddhahood way of the great-vehicle Buddhism.

現(xiàn)存的佛教91原创国产在线，在印度已經(jīng)完全滅亡，只余極少數(shù)人保留著佛教的表相韩av.com，本質(zhì)已是坦特羅雙身法的非佛教了自拍偷拍欧美综合；南傳的小乘佛教教域，雖然仍能維持小乘聲聞佛教的表相而不被坦特羅雙身法的非佛教所染污3344300部，然而能夠?qū)嵶C聲聞解脫道的圣者亦已難可覓得婷婷综合一区；而北傳的大乘佛教教域中，中國才剛從文化大革命的破壞中恢復(fù)了儀式表相及意識境界的佛教麻豆国产精品，日本色妞一二三区在线观看、韓國則只剩佛教儀軌的表相而無修行的表相，已談不上如同中國地區(qū)意識境界的修行了欧美A日韩A；是故中日韩毛片无码一区二区、日、韓對於大乘佛教實踐菩薩道的見道與修道真實內(nèi)涵国产约视频在线播放，都已經(jīng)都無力觸及了国产免费av网站网址。

First of all, we try to outline the distribution and spread of the Buddhism in Huaihe river valley by the study of the Buddhism temples, josses, sculptures on the cliff; the degree of the development of Buddhism; and the relations between the Buddhism and classes in society. Secondly, in order to know the status and influence of the Buddhism in Huaihe river valley of that time in the history of Chinese Buddhism, we study the communication in Buddhism between Huaihe river valley and other area, and its effect to the development of the Buddhism of the Sui dynasty and the Tang dynasty. Finally, we researched the non-religious social activities of the monks in the fangji jobs and in the war.

首先通過對佛寺、佛像久久久官网、摩崖等佛教要素的分布中文字幕十二页，佛教義學(xué)發(fā)展所達到的高度以及佛教與社會各階層的關(guān)系等的考察，力圖對佛教在南北朝時期淮河流域的分布與傳播形成一個總體性的認識国产欧美网站；其次通過南北朝淮河流域與其它地區(qū)在佛教上的交流以及其地佛教與隋唐佛教關(guān)系的考察午夜性爱av在线，來認識南北朝淮河流域的佛教在中國佛教史上所占據(jù)的地位及其影響变态另类专区av无码；最后通過對僧人從事方技以及與參與戰(zhàn)爭等本身不具宗教性色彩的社會活動的一些個案考察，來豐富對南北朝淮河流域僧人乃至佛教的認識在线观看AA。

This paper falls into four branches: in the first part, the genesis of psychology is reviewed, which is the early philosophical understandings of selfness, and the overall constructs of Buddhist self-view and criticism of egocentrism; in the second part, self understanding of conventional psychology and the "false self view of Buddhism are discussed; in the third part, self understanding of postmodern psychology schools and the "selflessness view" of Buddhism are compared; and in the last part, the "true self of Buddhism is explored.

本文主要分為四個部分欧美黄色网站的网址，第一部分探討了心理學(xué)的源頭，即早期哲學(xué)對自我的認識色7788，及佛教對于我的總體認識又黄又硬又爽的网站，和佛教對自我實有觀的批判。第二部分探討了傳統(tǒng)心理學(xué)對自我的認識及佛教的&假我&之說少妇人妻综合久久中文。第三部分探討了后現(xiàn)代心理學(xué)派對自我的認識xxⅹ,com，以及佛教的&無我&觀。