Having gone through an extended period of cruel political struggle and extreme poverty, the people of China harbor great expectations of material abundance and peace. The discipline of a one-party politics, an education system steeped in archaism and the lack of enlightenment have led to the estrangement from high culture. In contrast, the benefits brought about by economy are immediate, clear and tangible.

中國民眾在歷經(jīng)長期的嚴酷政治斗爭和極度貧困后人人艹网站，對富足與平和有著高度期盼你懂得在线电影，單一的政治規(guī)訓、長期的教育落后以及啟蒙的缺乏也使其對精英文化非常隔膜欧美精品视频1区2区，而經(jīng)濟帶來的效應在日常經(jīng)驗中是直接明了欧州三级网址、切實可感的。

If you have a rich backstop it's relatively easy to come up with investment strategies that will usually make you look like a genius.

如果有一位富足的外場手国产美女免费AV片在线播放，您就將相對輕松地趕上投資策略自偷自拍你懂的，多數(shù)情況下，這些策略將使您看起來好像天才。

And that it is He who gives riches and causes to hoard

他能使人富足亚洲黄片在线免费视频，能使人滿意

Content mahes poor men rich;discontent makes rich men poor.

知足是貧窮的人富有男人免费天堂；而貪婪使富足得人貧窮。

And it is used with care, and ornaments and it enriches the language.

和它是使用有注意国产清纯白嫩初高生在线播放，和裝飾和它使富足語言日女人黄色网站免费看。

Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

你說：我是富足，已經(jīng)發(fā)了財欧美性视屏，一樣都不缺18禁黄黄污污网站在线看；卻不知道你是那困苦亚洲已满18岁点击进入久久、可憐亚洲AV六月丁香七月婷婷、貧窮、瞎眼伊人网免费视频、赤身的天堂2019AV在线观看。我勸你向我買火煉的金子，叫你富足一级牲活片在线观看；又買白衣穿上自拍偷拍2020，叫你赤身的羞恥不露出來；又買眼藥擦你的眼睛超碰国产在线观看，使你能看見亚洲精品区第3页。

Because thou sayest, I am rich, and increased with goods, and h39e need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

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He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that the middle Station had the fewest Disasters, and was not exposd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro the World, and comfortably out of it, not embarassd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplexd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enragd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Days Experience to know it more sensibly.

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He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that expos'd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro' the World, and comfortably out of it, not embarass'd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplex'd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enrag'd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro' the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day's Experience to know it more sensibly.

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He humbles and he exalts.and lifts the needy from the ash heap

他使人貧窮无码天堂一区二区三区，也使人富足，使人卑微whsanxi.com，也使人高貴。