He integrated the ideological essence of Confucianism, Buddhism and Taoism, and used the " Natural kindniss " to express the Innateknowledge ontology, which composed his ontology theory ; He took this "Natural kindniss" as the basic of his theory, to pursue the Humanity realm which claim "One Unity of All Things" and the Easefulness realm which claim "free and easy", he thought both the two realms have the same mean, and finally proposed the theory of realm. On the Effort theoretically, Luo Jinxi emphasized "all lays down and breaks the unreal ontology theory", to fit the Natural kindniss in the just moment .He fused the Effort and the Ontology , which made the two together. As to the theory of "Awakening Oneself by discreet on One"s Own","The investigation of things" and "Filial piety and fraternalduty, Luo Jinxi also put forward an especial theory which made his thought into a perfect system and reached an extensive and proficient realm.

他融合儒釋道的思想精華国产精品女主播国产区，用"赤子之心"來表述良知本體国产av中文字幕，構(gòu)成其思想的本體論學(xué)說亚洲Aⅴ日韩美欧天堂；并以此赤子良知為理論基點(diǎn)在线你懂的亚洲国产，追求"萬物一體"之仁的境界與"生意活潑操死你亚州三级，了無滯礙"的灑脫之樂的境界日韩精品久久专区中文字幕，認(rèn)為仁之境即是樂之境，樂之境即是仁之境精品三级在线视频，最終提出追求仁樂合一境界的境界論思想欧美一极；在工夫理論上，羅近溪強(qiáng)調(diào)"放下一切亚洲三级片免费观看视频、打破光景"国产精品色哟，順適赤子良知之當(dāng)下狀態(tài)，將工夫融釋在良知本體中清纯唯美亚洲色图，即工夫即本體特级毛片A片全部兔，即本體即工夫，表現(xiàn)出一種無工夫之工夫論国产三级片免费看；在關(guān)于慎獨(dú)国产白领诱惑在线观看电影视频网站、格物、孝悌慈等論題上黄色视频免费在线看，近溪也提出了極具理論特色的觀點(diǎn)亚洲无码一级片黄片，使其思想形成了一卓然圓熟的體系，達(dá)到了一"博通圓融"的境地十八禁看黄色。

It is the highest level that man can reach in realizing the infinitude and eternity of the universe with intuition.

二色色色,免费视频、文學(xué)宇宙境界的構(gòu)成特征在文學(xué)作品中宇宙境界是由時(shí)間意象和空間意象構(gòu)成的宏大境界。

This text human life state problem root visual field in human life meaning the inside, Increase actual in the demand of contemporary human life state, with the human life"s important function that China with the west already the cognition of the some human life state is a foundation to shine on, pass to analysis human life state innate character with study, announce to public the human life state to path, combine as to it"s the exaltation proceeds studying of first step.

本文將人生境界問題植根于人生意義的視野中免费看欧美黄色网站，立足于引導(dǎo)和提升當(dāng)代人人生境界立場久久国产欧美日韩大片，以中國和西方已有的人生境界的理論認(rèn)識為基礎(chǔ)和參照，通過對人生境界本質(zhì)的分析和研究国产剧情在线一区，揭示了人生境界對人生的重要作用欧美性大片视频免费播放在线，并對其提高的途徑進(jìn)行了初步的探討。全文共分為三大部分：第一部分主要闡述人生境界的本質(zhì)a毛片在线观看。

It is certainly true, as Schiller saw, that the Greek chorus of satyrs, the chorus of primitive tragedy, moved on ideal ground, a ground raised high above the common path of mortals. The Greek has built for his chow he scaffolding of a fictive chthonic realm and placed thereon fictive nature spirits.

席勒的見解是正確的高清无码一道本，他認(rèn)為：希臘薩提兒歌隊(duì)国内自拍99，原始悲劇的歌隊(duì)，所常常遨游的境界欧美十八性XX性高潮喷，確實(shí)是一種&理想的&境界亚洲二区影音先锋五月天手机，是一種遠(yuǎn)遠(yuǎn)超出凡夫行徑之上的境界，因?yàn)橄ＥD人為這種歌隊(duì)虛構(gòu)了一種假設(shè)的自然狀態(tài)的空中樓閣欧美精品一区二区黄色视频，而把假設(shè)的自然人物放在它上面得得爱性爱视频。

The Buddhist "Jingjie" what we call is the Chinese translation of "Visaya" in Buddhist teaching. It was "Jingjie", not other words. It was a sort of our understanding of "Visaya", and it was corresponding to our understanding of "境界". So we translated "Visaya" with "Jingjie".

我們所說的佛家&境界&是我們中國漢語言對佛教典籍中的&Visaya&的譯稱，所以用&境界&而不用其它的詞可以直接看的毛片网址，已經(jīng)包含了我們對于&Visaya&的一種理解欧美性生活视屏另类，這種理解同我們對于&境界&意義的理解是對應(yīng)的，于是我們才選用&界&去譯稱&Visaya&欧美性爱疯狂xxxxx18。

Therefore, Jingjie was our Chinese word, its spirit meaning was endowed by us. Just as the translation of "Visaya", Buddhist idea endowed it more profound spirit meaning.

因此說日韩欧美一级视屏，&境界&是我們中國本土的，其精神層面的內(nèi)涵也是我們自己賦予的男人天堂网在线视频，只是用&境界&譯稱梵語&Visaya&后三级片a网站，佛教思想賦予了&境界&更深刻的精神內(nèi)涵。

Human in religious sphere is controled by belief ,and extricating himself from common customs .

審美境界是直接性的境界综合偷拍第50页，倫理境界是過渡境界日本88黄网站，宗教境界則是最高境界在线观看91香蕉国产免费。

The nature of man and life is intuit; man's different intuits of the universe and life lead to four different life states, and the transcendent state is the best one that an ideal life could reach, which is also that of a sage. The transcendent way to be a sage is "To be wise but through a mediocre way".

人及人生的本質(zhì)是覺解国产精品有公司，人生的意義因覺解不同而不同，人對宇宙人生不同的覺解形成四種不同的人生境界www.99riav45，天地境界是理想人生所能達(dá)到的最高境界性爱黄色视频欧美，也是圣人的境界，實(shí)現(xiàn)成圣的超越之路就是&極高明而道中庸&538在线国产。

Being as temperate as jade is an aesthetic principle of celadon culture. When manufacturing celadon, craftsmen focused on the shape and glaze color, advocating natural beauty. Some scholars hold that natural jade stone represents the first level of art, the semi-natural porcelain is the second level of art, calligraphy, painting, and bronze constitute the third level of art, and celadon with green glaze baked in fire is the highest state of Chinese ceramics.

青瓷追求造型和釉色的文人情趣欧美日韩一区二区妖精视频，崇尚&天然去雕琢&的自然美，有學(xué)者認(rèn)為本一黄色视频，天然玉石器為藝術(shù)的第一境界又黄又刺激的网站，半人半天然的瓷器為藝術(shù)的第二境界，人為的書畫国产雏18女破苞在线播放、青銅器為藝術(shù)的第三境界欧美性爱黄色一级片视频，人與火共同創(chuàng)造的青瓷釉水藝術(shù)是中國陶瓷的最高境界。

People in Natural bourn and utilitarian bourn have not moral value for not understanding human's essential nature. Moral bourn and transcend bourn correspondingly saint and solon are perfect bourns, which erects topmost moral aim.

自然境界和功利境界中的人由于對人之正性根本沒有覺解大屌色色，所以不具備道德價(jià)值查查黄色视频毛片，而道德境界和天地境界以及與之相應(yīng)的圣賢人格才是馮友蘭心目中的道德理想，從而為道德修養(yǎng)樹立了最高的價(jià)值目標(biāo)色哟色哟网站。