It indicated that the annual runoff of the main and tributary of the Yarlung Zangbo river had an obvious decline trend during 1960s and reached the minimum in 1980s, since then, the annal runoff increased and a relatively wet season occurred in 1990s.

同時(shí)研究還發(fā)現(xiàn)aaaaaa性欧洲，雅魯藏布江干支流在20世紀(jì)60年代左右徑流量較大，但在進(jìn)入60年代中后期之后久久伊人精品免费视频，年徑流量呈逐漸減小的趨勢(shì)国产天天在线视频，這種趨勢(shì)在80年代附近達(dá)到極小值，此后徑流量逐漸回升小蝌蚪视频破解软件下载安装，并在90年代后逐漸進(jìn)入相對(duì)豐水期2区在线免费观看视频。

Among those caught in the Pacific, the average length of an English sole fell from about 34cm in the 1960s to 30cm in 2002, a Pacific barracuda from nearly 80cm in the 1950s to 65cm in 1970, a bocaccio from over 50cm in the 1970s to nearer 45cm in the 1990s.

這些魚(yú)中黄色网站成人在线观看涩爱，在太平洋被捕撈的檬鰈的平均長(zhǎng)度多毛多水XXXXX日本，從六十年代的34cm左右減小到2002年的30cm作爱三级A片；太平洋梭魚(yú)從五十年代的接近80cm減小到1970年的65cm；一種菖鲉從七十年代的超過(guò)50cm減小到九十年代的接近45cm日韩一级操逼黄片。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

從"五四"到20世紀(jì)20年代，中國(guó)小說(shuō)的性愛(ài)敘事是一種處在時(shí)代夾縫中的啟蒙和解放性交一级A片视频，其所表現(xiàn)出來(lái)的特點(diǎn)，一是正面賦予性欲望以合理性，這種合理性是在人性解放和愛(ài)情前提下獲得的；二是在強(qiáng)種育種的時(shí)代焦慮影響下小說(shuō)性愛(ài)敘事表現(xiàn)出對(duì)物質(zhì)身體的關(guān)注aⅴ天堂欧美日韩国产，其焦點(diǎn)主要在體格方面午夜福利导航；三是樹(shù)立起新的性倫理道德觀念，表現(xiàn)為強(qiáng)調(diào)在性愛(ài)問(wèn)題上的個(gè)人選擇自由国产精品欧美在线极品，性愛(ài)成為個(gè)人自我實(shí)現(xiàn)的重要方式两性激情综合网，從而賦予人在性愛(ài)問(wèn)題上的獨(dú)立性免费无码又爽又刺激高潮男男，同時(shí)還擴(kuò)大了性愛(ài)表現(xiàn)的領(lǐng)域成年女人vr免费视频播放；四，這個(gè)時(shí)期小說(shuō)性愛(ài)敘事中所表現(xiàn)出的性意識(shí)還具有新舊雜糅的特點(diǎn)欧美牲交A欧美牲交aⅴ一。30、40年代小說(shuō)性愛(ài)敘事表現(xiàn)出對(duì)人性主題的深化與丌拓日本黄色小视频在线观看，首先是把性還原為欲望本身來(lái)探索激情美女成人网站大全免费视频，沈從文從和諧性愛(ài)對(duì)健全人性的決定作用、施蟄存從性壓抑會(huì)導(dǎo)致人性扭曲甚至瘋狂的角度探討作為人類本質(zhì)性欲望的性對(duì)人性產(chǎn)生的影響和作用欧美va国产va视频，突出了性欲力量的不可抗拒和作為人類行為的重要?jiǎng)恿Φ确矫娴膬?nèi)容国产拍线一区观看；其次在敘事中表現(xiàn)出對(duì)欲望化了的身體的描繪與關(guān)注日本精品一区；第三是解構(gòu)了性的倫理道德，無(wú)論是沈從文以自然法則來(lái)反對(duì)人為的道德設(shè)置還是新感覺(jué)派用消費(fèi)交換原則替代傳統(tǒng)性倫理道德wwwA片，或是施蟄存極力表現(xiàn)包括性倫理規(guī)范在內(nèi)的社會(huì)法則在性欲力量沖擊下潰不成軍国产一级无码黄片，其直接的效果都是使性倫理道德對(duì)人的約束力量顯得蒼白虛弱；第四色噜噜狠狠综曰曰曰，出現(xiàn)了由女性作家表現(xiàn)的女性性意識(shí)日韩大学生无码视频，在丁玲的早期作品中女性的性欲望不再是作為感情的衍生物而是獨(dú)立的欲望存在，而在梅娘等其他女作家的小說(shuō)性愛(ài)敘事中則表現(xiàn)出對(duì)女性社會(huì)地位的強(qiáng)烈自覺(jué)意識(shí)操逼免费视频网址。70年代末80年代初期小說(shuō)的性愛(ài)敘事實(shí)際上是在人道主義語(yǔ)境下的再次啟蒙亚洲欧洲av官网，其主要特征一是性愛(ài)在人道主義前提下獲得合法性，但要求性愛(ài)不超出倫理規(guī)定的范圍色区综合网；再就是將性愛(ài)敘事同國(guó)家觀念和民族神話相融合4444免费；此外還有對(duì)身體的描寫審美化詩(shī)意化等。80年代中后期亚洲大尺度视频无码专区，小說(shuō)性愛(ài)敘事進(jìn)入了多元化探索的階段A级毛片无码免费真人久久久，作家通過(guò)還原性欲望來(lái)還原人性、還原人類的本真狀態(tài)超频碰97观看公开视频，不同作家筆下表現(xiàn)為不同的側(cè)重和傾向——以辨證的方式看待性愛(ài)亚洲日韩另类一区欧美，寫出其具有的創(chuàng)造性力量和毀滅性特征；將性愛(ài)與暴力相聯(lián)系并通過(guò)其來(lái)表現(xiàn)人性的黑暗人人操人人莫人人vA；強(qiáng)調(diào)性愛(ài)的創(chuàng)造性作用91黄在线，尤其在民族"血性"的傳承方面。

In 1980s, HFRS additionary occurred in spring season, the diseased cases and the dead cases accounted for 42.78%and 21.73%of that of the whole year respectively, the endemic area expanded to 14 areas where the mixed infection of Hantaan virus and Seoul virus were found. In 1990s, the diseased cases and dead cases were 43.68%and 37.55%of that of the whole year respectively, mixed infection of Hantaan and Seoul virus was found.

結(jié)果表明：山東省在60年代和70年代HFRS發(fā)病以秋冬季（10月～翌年1月）為主国产高清自拍一区，其發(fā)病數(shù)占全年發(fā)病數(shù)的89.87％九操在线亚洲，病死數(shù)占全年的88.99％；疫區(qū)限于6個(gè)地區(qū)91精品啪，疫區(qū)型別為姬鼠型自慰一区二区。80年代，除秋冬季發(fā)病高峰外一级做a爰片久久毛片A片高潮，出現(xiàn)春季（3～6月）發(fā)病高峰欧美熟妇性爱A片在线A片视频，其發(fā)病數(shù)和病死數(shù)分別占42.78％和21.73％；疫區(qū)擴(kuò)大至全省14個(gè)地區(qū)亚洲色AⅤ性色在线观看，疫區(qū)型別為姬鼠型和家鼠型的混合型91三级片视频第一页。90年代情況與80年代類同，春季發(fā)病與死亡數(shù)分別占全年的43.68％和37.55％一级特黄无码黄片；疫區(qū)型別仍為混合型无码A级毛片免费视频。

This part mainly discusses four aspects as the following: revelries on material desire and sexual desire, poetic narrative of common customs, aesthetic consideration on modern city life, dialectical interaction between elite thoughts and civilian ideas. The 1980s is a period of desire release and open economy. With the adjustment of city ideas, the original normal things has changed into abnormal ones while the original abnormal things has turned into normal ones now. The 1990s is the age when, under the market economic system, the desire began to expand and the morality began to decay.

這部分主要從物欲與情欲的狂歡、對(duì)于世俗的詩(shī)性敘事、城市現(xiàn)代生活的審美關(guān)懷国产91精选在线看、精英思想與平民意識(shí)的辯證互動(dòng)四方面來(lái)進(jìn)行論述激情乱小说欧美视频。80年代是一個(gè)欲望釋放與經(jīng)濟(jì)開(kāi)放的年代，城市觀念的調(diào)整做a免费视频播放网站，使得本來(lái)屬于正常的變得不正常了色色色.com，本來(lái)不正常的現(xiàn)在正常了。90年代是市場(chǎng)經(jīng)濟(jì)體制下欲望膨脹的年代91pao精品永远免费网站，多有失范的年代黄视频中文字幕。

Interest generated by the league's growing international initiatives has led to the televising of NBA games in 215 countries in 43 languages.

版塊介紹：新成立的NBA考古板塊，例如NBA50年代發(fā)展時(shí)期日韩无码超碰官网，60年代的一凱獨(dú)大時(shí)期日本一区二区免费黄色视频，70年代的戰(zhàn)國(guó)亂世，80年代的NBA鼎盛時(shí)期国产在线精品免费一区，90年代的喬丹稱霸時(shí)期成人蕾丝电影在线播放网站视频。

Of more mythological interest is the Kali era (Kali being the latest and most decadent period in the system of the four Yugas), which is thought to have started either at dawn on February 18, 3102 BC, or at midnight between February 17 and 18 in that year.

神話上最感興趣的是卡利年代（卡利年代是最晚的一個(gè)年代，也是四個(gè)年代的體系中最頹廢的年代）无码免费黄色网，據(jù)說(shuō)是開(kāi)始于公元前3102年2月18日的黎明人人操,人人摸黄色，或者是同年的2月17日和18日之間的午夜。

In about a century' s time, their livelihood of swidden agriculture has been changing greatly along with the natural and social environment change. Before 1950s, as a minor group frequently move in the subtropical mountainous area characterized by scarce arable land, high forest coverage rate and sparse population, Kemu people has long been engaged in swidden agriculture which was simple, called for no sophisticated production tools and was suitable for frequent movement. At that time, they adapted to the environment change mainly by moving frequently from one place to another, and their livelihood was featured by complete dependence on environment, frequent movement and swiddening without continuous cultivation. From 1950s to early 1970s, their way of adaptation changed into migration within defined territory and shortterm fallow featured by complete dependence on environment, migration within limited area and short fallow. In early 1970s, they leaned from outside to cultivate irrigated fields and plant cash forest and their livelihood was featured by complete dependence on environment and agro-forestry.

近一個(gè)世紀(jì)以來(lái)igao激情，隨著其所處自然環(huán)境和社會(huì)環(huán)境的變遷乱性交小说视频，其刀耕火種的生計(jì)方式在不斷地變化：20世紀(jì)50年代以前，作為頻繁遷徙于山多地少日本黄色视频在线观看免费、森林覆蓋率高中年夫妇露脸视频、人煙稀少的熱帶、亞熱帶山區(qū)的弱小族群日本免费看A片一进一出，以開(kāi)發(fā)容易男女无遮掩激情免费视频，便于流動(dòng)作業(yè)不需要復(fù)雜生產(chǎn)設(shè)施的刀耕火種為其傳統(tǒng)的生計(jì)方式，主要以遷徙的方式對(duì)環(huán)境變遷進(jìn)行調(diào)適看一级毛片一区二区三区免费，其刀耕火種生計(jì)方式的特征表現(xiàn)為完全依賴型、隨意遷徙型色综合视频久久、無(wú)輪作型欧洲精品欧美精品；20世紀(jì)50年代至70年代，其主要以固定區(qū)域內(nèi)遷徙和短期輪作的方式對(duì)環(huán)境變遷進(jìn)行調(diào)適人人摸人人交，其刀耕火種生計(jì)方式的特征表現(xiàn)為完全依賴型欧美视频小说在线观看、在固定區(qū)域遷徙型、短期輪作型刀耕火種131美女作爱视频一区二区；20世紀(jì)70年代初免费观看黄色网站视频，其主要以外文化——開(kāi)拓水田及人工造林的方式對(duì)環(huán)境變遷進(jìn)行調(diào)適，其刀耕火種生計(jì)方式的特征表現(xiàn)為部分依賴型、糧林輪作型刀耕火種成年色色色；20世紀(jì)80年代以后超碰在线色婷婷，其主要以發(fā)展橡膠種植業(yè)對(duì)環(huán)境變遷進(jìn)行調(diào)適，其刀耕火種生計(jì)方式的特征表現(xiàn)為暫時(shí)依賴型刀耕火種影音无码资源。

The different debates about dialectical logic in the 21〓 century reflect the different attitude to dialectical logic. The monist conception of logic takes the so-called dialectical logic as a sub-discipline of philosophy and denies its legitimacy, and the pluralists differentiate dialectical logic from dialectic and regard the former as a kind of logic.

從20世紀(jì)30年代到世紀(jì)末亚洲黄网页，中國(guó)學(xué)者對(duì)辯證邏輯的看法走過(guò)了這樣一個(gè)歷程：30-40年代，有&辯證法可否成為邏輯&的爭(zhēng)論欧美性日本黑人HD；50-60年代黄频网站久久，幾乎沒(méi)有學(xué)者公開(kāi)對(duì)辯證邏輯作為邏輯的合法地位提出質(zhì)疑；80年代之后黄色AA视频，又起辯證邏輯是不是邏輯之爭(zhēng)iGAo视频网站在线观看，但反對(duì)者的觀點(diǎn)已變?yōu)?amp;辯證邏輯不是邏輯&。80年代以后国产第一页屁屁影院，中國(guó)學(xué)者對(duì)辯證法與辯證邏輯的區(qū)分已非常自覺(jué)欧美视频经典亚洲。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

從&五四&到20世紀(jì)20年代，中國(guó)小說(shuō)的性愛(ài)敘事是一種處在時(shí)代夾縫中的啟蒙和解放国产一区,二区。，其所表現(xiàn)出來(lái)的特點(diǎn)人人澡人人舔，一是正面賦予性欲望以合理性，這種合理性是在人性解放和愛(ài)情前提下獲得的99色色；二是在強(qiáng)種育種的時(shí)代焦慮影響下小說(shuō)性愛(ài)敘事表現(xiàn)出對(duì)物質(zhì)身體的關(guān)注哪里能看毛片，其焦點(diǎn)主要在體格方面；三是樹(shù)立起新的性倫理道德觀念五月天天色图，表現(xiàn)為強(qiáng)調(diào)在性愛(ài)問(wèn)題上的個(gè)人選擇自由尤物网视频在线，性愛(ài)成為個(gè)人自我實(shí)現(xiàn)的重要方式，從而賦予人在性愛(ài)問(wèn)題上的獨(dú)立性久久这里只有精品26，同時(shí)還擴(kuò)大了性愛(ài)表現(xiàn)的領(lǐng)域欧美一级A片视频在线；四，這個(gè)時(shí)期小說(shuō)性愛(ài)敘事中所表現(xiàn)出的性意識(shí)還具有新舊雜糅的特點(diǎn)被操免费视频观看网址。30国产又大又粗又爽又黄网站、40年代小說(shuō)性愛(ài)敘事表現(xiàn)出對(duì)人性主題的深化與丌拓，首先是把性還原為欲望本身來(lái)探索狼友免费观看，沈從文從和諧性愛(ài)對(duì)健全人性的決定作用97人人爽日日动、施蟄存從性壓抑會(huì)導(dǎo)致人性扭曲甚至瘋狂的角度探討作為人類本質(zhì)性欲望的性對(duì)人性產(chǎn)生的影響和作用，突出了性欲力量的不可抗拒和作為人類行為的重要?jiǎng)恿Φ确矫娴膬?nèi)容午夜欧美黄大片；其次在敘事中表現(xiàn)出對(duì)欲望化了的身體的描繪與關(guān)注贵在真实国产熟女露脸；第三是解構(gòu)了性的倫理道德，無(wú)論是沈從文以自然法則來(lái)反對(duì)人為的道德設(shè)置還是新感覺(jué)派用消費(fèi)交換原則替代傳統(tǒng)性倫理道德欧美XXXX69HD，或是施蟄存極力表現(xiàn)包括性倫理規(guī)范在內(nèi)的社會(huì)法則在性欲力量沖擊下潰不成軍精品久久亚洲一区人人，其直接的效果都是使性倫理道德對(duì)人的約束力量顯得蒼白虛弱；第四，出現(xiàn)了由女性作家表現(xiàn)的女性性意識(shí)影音先锋AV每日最新色AV，在丁玲的早期作品中女性的性欲望不再是作為感情的衍生物而是獨(dú)立的欲望存在人人操人人摸红底，而在梅娘等其他女作家的小說(shuō)性愛(ài)敘事中則表現(xiàn)出對(duì)女性社會(huì)地位的強(qiáng)烈自覺(jué)意識(shí)。70年代末80年代初期小說(shuō)的性愛(ài)敘事實(shí)際上是在人道主義語(yǔ)境下的再次啟蒙久久久久久久久久艹，其主要特征一是性愛(ài)在人道主義前提下獲得合法性永久免费A片在线观看全网站妓女，但要求性愛(ài)不超出倫理規(guī)定的范圍；再就是將性愛(ài)敘事同國(guó)家觀念和民族神話相融合国外最大AV；此外還有對(duì)身體的描寫審美化詩(shī)意化等黄片a级a级a级。80年代中后期，小說(shuō)性愛(ài)敘事進(jìn)入了多元化探索的階段福利影院地址，作家通過(guò)還原性欲望來(lái)還原人性爆乳网站、還原人類的本真狀態(tài)，不同作家筆下表現(xiàn)為不同的側(cè)重和傾向——以辨證的方式看待性愛(ài)3Dh动漫很疼还往，寫出其具有的創(chuàng)造性力量和毀滅性特征熟女操B视频；將性愛(ài)與暴力相聯(lián)系并通過(guò)其來(lái)表現(xiàn)人性的黑暗；強(qiáng)調(diào)性愛(ài)的創(chuàng)造性作用91精品午夜福利在线看桃花岛，尤其在民族&血性&的傳承方面久久婷婷香蕉热狠狠综合。