Assistance to the Air Force to carry out the expansion. After the war, into the development phase of the restoration, completed basic combat training and logistical support systems, combat aircraft to achieve the beginning of jet. 60 era for the expansion and gradually equipped with F-86D, F-5A and F-4F fighter. 80s equipped with F-5E/F, F-16 fighter aircraft, air defense automated alert system officially running. In July 1991, the Army air defense artillery and troops under the command of the Air Force formed to form a radar, aircraft, surface to air missile (anti-aircraft) integrated air defense system. 90, to receive from the U.S. military operational command, weapons and equipment have been developed, the first home-made aircraft KF-16 aircraft factory, F-16 fighters equipped with AIM-120 advanced air-to-air missile in the distance, procurement from France,"Northwest Wind "-air missile. 2002 selection of a new generation of F-15K fighter jets.

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The 1920s and 1930s were the age of the " big band " style of jazz.

世紀(jì) 20 年代和 3O 年代是爵士以"大樂團(tuán)"演出的年代。

Combine 70 time, 80 time and the brawl between 90 time at the same time.

同時結(jié)合70年代黄片AV在线免费看、80年代和90年代之間的爭吵亚欧一级AV网站。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

應(yīng)元道先生曾對20世紀(jì)20年代開展的中國基督教本色運(yùn)動的討論加以概括，認(rèn)為所謂本色的基督教會應(yīng)有以下幾個特點(diǎn)："一是中華國民的教會麻豆在视频观看福利免费看；二是根據(jù)中國基督教徒自己的經(jīng)驗(yàn)而設(shè)立的亚洲日本色图；三是富有中國文化的質(zhì)素的；四是要把基督教與中國文化合而為一的；五是能適合中華民族的精神和心理的美国成年性生活片视频在线观看；六是能使中國基督徒的宗教生活和經(jīng)驗(yàn)合乎中國風(fēng)土的" [1]av在线视屏。60年代，日本學(xué)者山本澄子在其所著的《二十年代中國基督教的自立運(yùn)動》一文中国产黄片视频在线播放，對中國教會本色化運(yùn)動的定義作了更詳細(xì)的概括："一香蕉A片，以中國人為教會的構(gòu)成；二91精品在线观，教會的行政與運(yùn)作等方面的自立欧美中文字幕第一页；三，教會在經(jīng)濟(jì)方面的自立特级一级黄片；四好男人社区WWW资源，教會在教堂建筑、圣樂精品无码一级毛片、圣畫91国内精天天、禮拜儀式等方面的中國化；五九九九热久热精品视频频，容納中國人的祭祀與習(xí)俗18禁国产免费网站，并與基督教化；六久久久性一级一级，教會要置身于中國國家與社會的現(xiàn)實(shí)問題之內(nèi)污网站18；七，教會要除去歐美教會的傳統(tǒng)與色彩韩国啪啪网站；八一级特黄特色的免费大片视频，教會要能自治、自養(yǎng)久久AV无码精品人妻系列不卡、自傳AV福利免费在线观看。"

The results showed that temperature and precipitation had significantly increased in the drainage basin in the mid-1980s. Climate was the warmest in the 1990s among the recent 50 years.

結(jié)果表明：流域氣溫和降水均在20世紀(jì)80年代中期發(fā)生了跳躍式的突變，且自20世紀(jì)80年代中期以來氣溫和降水均保持較高的增長趨勢一区二区www视频，90年代成為近半個世紀(jì)以來最溫暖的10a超碰超在线。

As a short stories of the Tang and Song dynasties , Shen Cong Wen flicker in the literature long river , in the 40's's cutting edge in the 30's, is quiet, to such an extent even about 80 age "Shen Cong Wen are hot ", the dramaticism life is experience the feelings not affecting the attitude that the writer creates with mental consciousness, and to the hometown and sad.

翻譯成英文，一定要是高手的人工翻譯作為一個傳奇国产一级a爱做片视频，沈從文在文學(xué)的長河中搖曳色五月婷婷丁香亚洲激情五月，三十年代的鋒芒，四十年代的沉寂图片区视频区另类，以至八九十年代的"沈從文熱"欧美视频自拍日韩在线观看免费，戲劇性的人生經(jīng)歷并沒有影響作家創(chuàng)作的態(tài)度與意識，以及對家鄉(xiāng)的情懷與感傷欧洲性爱视频视频一区。

Military dependent's villages are formed under Taiwan's special historical conditions, and have become the unique settlements with strong ethnicism, recognition of military status and ranking, political loyalty, and cultural hybridities holding various regional life cultures.

眷村改建政策於1970-1980年代開始成形亚洲福利诱惑，自1996年起，全面進(jìn)行住宅產(chǎn)權(quán)的私有化，因而使得眷村地景快速的在改建過程中消失免费真人一级毛片一区二区三，同時免费毛片观看网站在线，在1980年代后民意導(dǎo)向的文化資產(chǎn)保存價值脈絡(luò)、1990年代塑造「國家共同體」的社區(qū)總體營造政策日亚洲无码四区、以及晚近臺灣社會強(qiáng)調(diào)多元文化并存的政治氛圍下无码黄色视频大全，「眷村文化保存」論述被提出。

China in 1949 to the end of 1950"s, which witnessed the first unprecedented outburst of political passion of Chinese youth, 2 the ten-year "Cultural Revolution period: when Chinese youth, driven by enthusiasm and blinded by flightiness and rashness, became politically naive and fanatical, 3 after the Third Session of the Eleventh Party Congress period: when political passion of Chinese youth, with the great tide of reform and open-door policy, came to a new surge, 4 the late 1980s period: when western modern ideas flooded into China, a student movement took place with impatience and negation of Chinese traditions and biased worship of western politics, and 5 the 1990s period: when Chinese youth discarded their restless state of mind started to take part in politics more maturely.

二是中國青年政治激情的輝煌與缺失91视频九色，從五個階段論述：中華人民共和國成立至五十年代末期亚洲中文字幕无码乱线，新中國青年政治激情的第一次空前大爆發(fā)；十年文化大革命時期一级毛片国产真人永久在线，青年憑著青春的單純和滿腔的熱情日韩精品片第7页在线观看视频，帶著相當(dāng)程度的盲目與浮躁，最后導(dǎo)致政治上的狂熱和幼稚国产精品黄页免费视频；十一屆三中全會以后a毛片网址，隨著改革開放的大潮，中國青年的政治激情再次洶涌澎湃91日本在线精品高清观看；80年代后期麻豆专区99，隨著西方現(xiàn)代社會思潮的涌入，急躁情緒亚洲综合Av乱码、對傳統(tǒng)的盲目否定欧美性ai，對西方政治的片面崇拜引發(fā)學(xué)潮；90年代青年政治參與的"躁動"心態(tài)明顯減弱嗯不要视频，青年參與社會政治的心態(tài)趨于成熟24小时免费看成年女人18级毛片毛片免费。

So it is rationally to divide them into 1950s and 1960s. This thesis begins at the Anbao political struggle in the 1960s, and analyses the metabolism. Then the thesis analyses the status of Japanese architect now times through the development of economy and the effect of metabolism.A group of architects born in 1950 gestate in the bubble economy of 1980s.

本文以敘述1960年代日本的安保政治斗爭為背景，分析了日本現(xiàn)代主義建筑發(fā)展中最為重要的新陳代謝運(yùn)動日日摸夜夜添免费毛片，并從新陳代謝主義的影響和日本社會經(jīng)濟(jì)的發(fā)展?fàn)顩r作為切入點(diǎn)美女被插阴道的视频，深入分析了當(dāng)前日本建筑的狀況。1980年代日本泡沫經(jīng)濟(jì)的虛假繁榮頗為平靜地孕育了一批1950年代出生的建筑師欧美爱爱片。

Blending tremolo soaked guitars with analog synths, vintage organs, circuit bent electronics, accordion, saxophone, strings, theremin, Tenori-on, and glockenspiel, their songs play out like an AM radio jingle; mixing the best of the 60's, 70's, 80's, and today.

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