When partners have different levels of desire, it often causes the one who wants more sex to feel rejected and frustrated - and to start to believe that he or she is "oversexed", a "sex maniac" or a "nympho".

答：性伙伴之間性欲水平不同亚洲图片无码，常會(huì)導(dǎo)致要求有更多性生活的一方感覺受拋棄和不滿足感欧美黄色片，并且開始認(rèn)為自己是"性欲過強(qiáng)"、"性欲亢進(jìn)"或"是色情狂"性色av不卡无码中文字幕。

Approximately 30% of many populations carry the heightened arousal mutations, while around 60% carry the depressant mutation.

大約30％的人群攜帶者性欲增高的基因變異绿色私人午夜，約60％的人攜帶性欲抑制的基因變異。

Male sexual dysfunction as referred to herein is meant to include ejaculatory disorders such as premature ejaculation, anorgasmia or desire disorders such as hypoactive sexual desire disorder (HSDD; lack of interest in sex).

本文所稱的男性性功能障礙是指包括射精障礙如早泄又粗又长黄片、性快感缺失或性欲障礙如性欲減退(HSDD国产一级性交高潮片；缺乏對性的興趣)。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

從"五四"到20世紀(jì)20年代口爆在线，中國小說的性愛敘事是一種處在時(shí)代夾縫中的啟蒙和解放国产精品自拍网，其所表現(xiàn)出來的特點(diǎn)，一是正面賦予性欲望以合理性一级一级一片在线观看，這種合理性是在人性解放和愛情前提下獲得的婷婷色五月开心综合先锋影音；二是在強(qiáng)種育種的時(shí)代焦慮影響下小說性愛敘事表現(xiàn)出對物質(zhì)身體的關(guān)注，其焦點(diǎn)主要在體格方面亚洲男人女人视频；三是樹立起新的性倫理道德觀念123区无码乱伦，表現(xiàn)為強(qiáng)調(diào)在性愛問題上的個(gè)人選擇自由，性愛成為個(gè)人自我實(shí)現(xiàn)的重要方式日韩狼人精品免费观看网站视频，從而賦予人在性愛問題上的獨(dú)立性欧美一区观看，同時(shí)還擴(kuò)大了性愛表現(xiàn)的領(lǐng)域；四欧美偷窥自拍，這個(gè)時(shí)期小說性愛敘事中所表現(xiàn)出的性意識還具有新舊雜糅的特點(diǎn)国内色色色色色色。30、40年代小說性愛敘事表現(xiàn)出對人性主題的深化與丌拓国产爱V精品91久久一区二区，首先是把性還原為欲望本身來探索在线观看网站人成，沈從文從和諧性愛對健全人性的決定作用、施蟄存從性壓抑會(huì)導(dǎo)致人性扭曲甚至瘋狂的角度探討作為人類本質(zhì)性欲望的性對人性產(chǎn)生的影響和作用欧美精品你懂的在线观看，突出了性欲力量的不可抗拒和作為人類行為的重要?jiǎng)恿Φ确矫娴膬?nèi)容黄色视频啊啊啊啊；其次在敘事中表現(xiàn)出對欲望化了的身體的描繪與關(guān)注；第三是解構(gòu)了性的倫理道德国产91免费在线播放，無論是沈從文以自然法則來反對人為的道德設(shè)置還是新感覺派用消費(fèi)交換原則替代傳統(tǒng)性倫理道德强奸妹子国产系列，或是施蟄存極力表現(xiàn)包括性倫理規(guī)范在內(nèi)的社會(huì)法則在性欲力量沖擊下潰不成軍，其直接的效果都是使性倫理道德對人的約束力量顯得蒼白虛弱欧欧美一级a视频；第四91视频最新域名，出現(xiàn)了由女性作家表現(xiàn)的女性性意識，在丁玲的早期作品中女性的性欲望不再是作為感情的衍生物而是獨(dú)立的欲望存在99热精品在线免费观看，而在梅娘等其他女作家的小說性愛敘事中則表現(xiàn)出對女性社會(huì)地位的強(qiáng)烈自覺意識中文字幕视频精品免费黑人。70年代末80年代初期小說的性愛敘事實(shí)際上是在人道主義語境下的再次啟蒙日韩快播自拍图片在线观看，其主要特征一是性愛在人道主義前提下獲得合法性，但要求性愛不超出倫理規(guī)定的范圍一级毛片高清网站；再就是將性愛敘事同國家觀念和民族神話相融合96人人操；此外還有對身體的描寫審美化詩意化等。80年代中后期精品人妻中文字幕1区，小說性愛敘事進(jìn)入了多元化探索的階段免费av在线不卡澳门，作家通過還原性欲望來還原人性、還原人類的本真狀態(tài)欧美性网，不同作家筆下表現(xiàn)為不同的側(cè)重和傾向——以辨證的方式看待性愛国产又黄又硬又湿又黄又喷水，寫出其具有的創(chuàng)造性力量和毀滅性特征；將性愛與暴力相聯(lián)系并通過其來表現(xiàn)人性的黑暗欧美精品在,欧美一区二区；強(qiáng)調(diào)性愛的創(chuàng)造性作用国产www视频，尤其在民族"血性"的傳承方面。

Yet so erotic were the feet considered that men were known to eat crushed almonds and even sip wine from between the deformed toes, and the sight of the bindings was said to be enough to stir libidinous passions.

這樣的小腳是充滿性欲的亚洲欧美熟妇另类久。據(jù)說男性喜難把碎杏仁夾在小腳中品嘗www.mmm在线观看，甚至從腳趾間吸取美酒。而小腳可以挑起性欲老妇操B网。

What they don't realize is that, for most men who are not extremely desirable, polygyny means no wife at all, or, if they are lucky, a wife who is much less desirable than one they could get under monogamy.

他們沒有意識到對于大多數(shù)男性來說女人自慰喷潮A片免费观看w，他們的性欲并沒是極度強(qiáng)烈，而且一夫多妻制度意味著一個(gè)妻子也沒有717理伦午影院无码，或者如果他們幸運(yùn)地話影音先锋乱伦小说，找到的是一個(gè)比在一夫一妻制度下性欲會(huì)低很多的妻子。

Scientists also learned that transsexuality is evenly split between males and females, and that transsexuals may be straight, gay, bisexual, or asexual.

科學(xué)家也發(fā)現(xiàn)變性欲平均分布于兩性之間可以看的黄色性爱视频网站，而且變性欲者可能是異性戀国产精品美女久久9999、同性戀、雙性戀中文人妻一区二区三区四区，或無性者色综合网中文综合网色综合网。

She made it sweat out its narrow aestheticism and steel itself for erotic encounters with an ever-increasing range of hideous desiderata.

她讓我的性欲掙脫狹隘的唯美主義，她將我的性欲偷渡到不斷擴(kuò)張的猙獰欲念所包容的下流艷遇之中国产xxxx69。

When partners have different levels of desire, it often causes the one who wants more sex to feel rejected and frustrated - and to start to believe that he or she is "oversexed", a "sex maniac" or a "nympho".

答：性伙伴之間性欲水平不同久久久久久国产精品无码超碰2020，常會(huì)導(dǎo)致要求有更多性生活的一方感覺受拋棄和不滿足感，并且開始認(rèn)為自己是&性欲過強(qiáng)&蜜桃视频午夜播放在线观看免费、&性欲亢進(jìn)&或&是色情狂&www886ys.com。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

從&五四&到20世紀(jì)20年代，中國小說的性愛敘事是一種處在時(shí)代夾縫中的啟蒙和解放日韩欧美视频一区二区三区，其所表現(xiàn)出來的特點(diǎn)亚洲精品人成中文毛片，一是正面賦予性欲望以合理性，這種合理性是在人性解放和愛情前提下獲得的日本熟妇乱人伦A片视频；二是在強(qiáng)種育種的時(shí)代焦慮影響下小說性愛敘事表現(xiàn)出對物質(zhì)身體的關(guān)注欧美一级A片全视频，其焦點(diǎn)主要在體格方面；三是樹立起新的性倫理道德觀念亚洲一区二区激情在线，表現(xiàn)為強(qiáng)調(diào)在性愛問題上的個(gè)人選擇自由国产精品超碰，性愛成為個(gè)人自我實(shí)現(xiàn)的重要方式，從而賦予人在性愛問題上的獨(dú)立性香蕉五月天在线精品，同時(shí)還擴(kuò)大了性愛表現(xiàn)的領(lǐng)域射射射射射射综合网；四，這個(gè)時(shí)期小說性愛敘事中所表現(xiàn)出的性意識還具有新舊雜糅的特點(diǎn)欧美老熟妇性开放XXⅩ。30男女深夜福利视频网站、40年代小說性愛敘事表現(xiàn)出對人性主題的深化與丌拓，首先是把性還原為欲望本身來探索黄色网页直接看，沈從文從和諧性愛對健全人性的決定作用三级片小视频在线播放、施蟄存從性壓抑會(huì)導(dǎo)致人性扭曲甚至瘋狂的角度探討作為人類本質(zhì)性欲望的性對人性產(chǎn)生的影響和作用，突出了性欲力量的不可抗拒和作為人類行為的重要?jiǎng)恿Φ确矫娴膬?nèi)容你懂网站在线观看；其次在敘事中表現(xiàn)出對欲望化了的身體的描繪與關(guān)注三级视频网站视频网站受不了了；第三是解構(gòu)了性的倫理道德，無論是沈從文以自然法則來反對人為的道德設(shè)置還是新感覺派用消費(fèi)交換原則替代傳統(tǒng)性倫理道德a级国产大黄视频，或是施蟄存極力表現(xiàn)包括性倫理規(guī)范在內(nèi)的社會(huì)法則在性欲力量沖擊下潰不成軍色屋永久无域名无码视频网站，其直接的效果都是使性倫理道德對人的約束力量顯得蒼白虛弱；第四国产黄网站在线观看免费版，出現(xiàn)了由女性作家表現(xiàn)的女性性意識国产97av，在丁玲的早期作品中女性的性欲望不再是作為感情的衍生物而是獨(dú)立的欲望存在，而在梅娘等其他女作家的小說性愛敘事中則表現(xiàn)出對女性社會(huì)地位的強(qiáng)烈自覺意識一级A爱视频免费看。70年代末80年代初期小說的性愛敘事實(shí)際上是在人道主義語境下的再次啟蒙久久久综合，其主要特征一是性愛在人道主義前提下獲得合法性，但要求性愛不超出倫理規(guī)定的范圍18禁漫画网站；再就是將性愛敘事同國家觀念和民族神話相融合中文在线中文字幕；此外還有對身體的描寫審美化詩意化等。80年代中后期操美女6666，小說性愛敘事進(jìn)入了多元化探索的階段人日人视屏，作家通過還原性欲望來還原人性、還原人類的本真狀態(tài)毛片免费看不卡网站，不同作家筆下表現(xiàn)為不同的側(cè)重和傾向——以辨證的方式看待性愛亚洲国产一区区三区在线播放，寫出其具有的創(chuàng)造性力量和毀滅性特征；將性愛與暴力相聯(lián)系并通過其來表現(xiàn)人性的黑暗美女黄色视；強(qiáng)調(diào)性愛的創(chuàng)造性作用国内视频偷拍网站，尤其在民族&血性&的傳承方面。