From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

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All other scenes of earth- even that village of rural England, where happy infancy and stainless maidenhood seemed yet to be in her mother's keeping, like garments put off long ago- were foreign to her, in comparison.

他們將教育純沾的年輕人望著她——這個(gè)胸前佩戴著灼熱鮮明的紅字的女人；望著她——這個(gè)有著可敬的父母的孩子免费观看A级毛片在线播放；望著她———這個(gè)有著今后會(huì)長成女人的嬰兒的母親免费欧美一级A片；望著她——這個(gè)原本是純潔無辜的女人；把她當(dāng)作罪惡的形象、罪惡的肉體和罪惡的存在亚洲色图国产。

Able to look past the light changed to look very far from the light, put on 100 days, when reading and writing literacy mirror like looking at 30 meters or even more distant mountains, as a reading and writing every day, day by day of the telescope to see the book is like watching an hour one hour away, to see the day the book is like watching a day in the distance, so that read and write every day, every day, telescopic, younger children, the eye still growing, better recovery capabilities, long time of the telescope, to enhance visual acuity, and myopia on the recovery.

能夠把看近的光線改變成看遠(yuǎn)的光線欧美日本一道本免费三区，戴上百天讀寫鏡在讀寫的時(shí)候就像在看30米外甚至更遠(yuǎn)處的山一樣，一天天的讀寫CaoPoron草棚在线视频，一天天的望遠(yuǎn)久久视频这里只有久久视频，看一小時(shí)書就像看一小時(shí)的遠(yuǎn)，看一天書就像看一天的遠(yuǎn)處免费进入黄色网站，這樣天天讀寫四虎成人入口在线观看网站视频，天天望遠(yuǎn)，年齡小的孩子日韩一区二区在线视频观看，眼球還在發(fā)育免费黄色网业在线看，康復(fù)能力比較好，長時(shí)間的望遠(yuǎn)国产精品视频一区二区三区无码乱伦，視力就提高了中文字幕老熟女一区二区，近視就康復(fù)了。

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In novative financing in accordance eyes as clear as the functions and instincts of this new perspective, from the heavy learning that cause young people to start the root causes of myopia, myopia prevention and control of relying on long-term perspective can be simply thought the eyes and the fog, as the combined image to combination therapy, adaptive adjustment of the eye, through the 100 days to read and write mirror, looking at nearly two hours to reach the visual axis parallel to the relaxation of the telescope and adjust the state of near vision will be a lot of work transformed into a long look much exercise, not only can enhance distance vision, reducing the degree of myopia, and cleverly solved the telescope and see this contradiction, to make myopic to prevent, control and improve the end, so keep your eyes light up.

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Hope Tina has a good achievement on study in school, hope Eric has a fun with violine, hope Wenyi has a smooth process on marathon, hope Qiu Ming has a relaxation with housework and working.

望小娜學(xué)習(xí)成績(jī)優(yōu)異，望冬冬盡享拉小提琴的樂趣一级特黄AAA片免费女，望文毅馬拉松順利亚洲爆乳性爱三级片，望邱明的家務(wù)和工作輕松一些。

That night we sat in sir henry's room and waited.at about three o'clock in the morning we heard the sound of footsteps outside the bedroom.we looked out and saw barrymore.we followed him as quietly as we could.he went into the same room as before.we reached the door and looked in.there was barrymore,with the light in his hand,looking out across the moor,exactly as i had seen him on the night before.

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Nanchang December 2 standing on the edge of the Poyang Lake in Yugan County, Kang Ken levee, the reporter looking ahead: a large grain fertile, flat whole, almost望不到edge , during which a few meters wide機(jī)耕Road, cement block irrigation canals straight into the distance.

新華網(wǎng)南昌12月2日電站在鄱陽湖邊上的余干縣康墾大堤上国语对白偷拍偷窥，記者放眼望去：一大片肥沃的糧田，平平整整美女被操出水高潮网站，幾乎望不到邊免费A片视频日本一区二区三区，其間幾米寬的機(jī)耕道、水泥砌的灌溉渠筆直地伸向遠(yuǎn)方国片黄色视频免费观看。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

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Based on the analysis of available examples, the roof-base technology of traditional architecture in Suzhou area is classified as dry sheathing brick, polished sheathing brick, rebrushing sheathing brick and sheathing board according to their material and treatment. The treatment of material, corresponding component and structure, technological characteristics, field of application, as well as practical examples are introduced in detail.

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