It covers data on both matrilineal and patrilineal Mosuo society, and ethnographic information on patrilineal Mosuo families.

它的資料涵蓋母系與父系雙行的摩梭社會深夜久久久，以及父系摩梭家庭的民族志內(nèi)容精品九久。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年間，這個鄉(xiāng)村社區(qū)的多面向的系統(tǒng)變遷：從族群文化的角度而言亚洲精品笫一页国产精品，從一個以堯乎爾為絕對主體的單一族群文化社區(qū)轉變?yōu)橐粋€以堯乎爾為主體的91亚洲高清无码视频、有漢、藏欧美自拍日韩免费观看、土精品不卡一区中文字幕、蒙古、哈薩克等組成的多元族群文化社區(qū)欧美牲爱视频；從語言文字的角度而言无码中文字幕一级毛片，從一個以堯乎爾語和藏文為主，以漢語方言和漢文為輔的社區(qū)轉變?yōu)橐粋€以漢語方言和漢文為主欧美性v，以堯乎爾語為輔的社區(qū)成年免费人人操；從婚姻與繼嗣制度的角度而言，從一個雙系并行(明媒正娶婚行父系繼嗣制度开操网，帳房戴頭婚行母系繼嗣制度)的社區(qū)轉變?yōu)樾幸环蛞黄拗坪透赶道^嗣制度的社區(qū)精品日韩妖精视频网站；從生計方式的角度看，從一個以畜牧業(yè)生產(chǎn)為主日韩精品国内直播在线观看视频免费，以手工編織和駝隊運輸為輔的社區(qū)轉變?yōu)橐粋€以農(nóng)業(yè)為主成年人网站播放，以牧業(yè)為輔的、多種生計方式并存的社區(qū)特级肏屄视频；從社會組織的形態(tài)而言456亚洲人成国产电影，從一個傳統(tǒng)部落社會轉變?yōu)橐粋€現(xiàn)代鄉(xiāng)村社會；從政治制度和社會控制的角度而言偷窥自拍欧美色图，從帝制王朝的部落聯(lián)盟制下頭目世襲制為主色欲性爱欧美性爱，戶族精英為輔的習俗—權威型控制方式轉變?yōu)橐粋€民族-國家中民族區(qū)域自治制度下以黨政科層制的資源—利益型控制方式；從宗教信仰的角度而言免费黄色网络，從一個格魯派藏傳佛教和薩滿教并存亚洲男人的天堂在线网址，祖先崇拜之風甚烈的社區(qū)轉變?yōu)樗聫R衰落、信仰淡化国产天天干视频自拍、惟祖先崇拜仍廣為流行的社區(qū)无码又爽又刺激免费视频；從教育的角度而言，從一個以地方知識教育為主的社區(qū)轉變?yōu)橐粋€以官方知識教育為主的社區(qū)久久久久久久妓女精品影院，現(xiàn)代學校教育取代了傳統(tǒng)寺廟教育成為社區(qū)的主要教育組織形式久久精品国产精品久久人，學校取代寺廟成為"知識—文化"傳播的中心，在青少年兒童的文化成長過程中国产三级精品视频，家庭教養(yǎng)扮演的中心角色永久黄网站色视频免费费，至少在鄉(xiāng)民的觀念上被學校教育替代。

The phrase indicates proper conducted relations among unequal statuses, principally those of patrilineal descent, patrilocal marriage, and patriarchy, analogically extended, to ruler and subject and to trusted associates, like siblings, and their networks.

禮尚往來這個詞是在地位不平等的人之間進行的。主要是父系繼嗣91伊人久久大香线蕉、父系婚姻和父權制中的不平等午夜无码一级成年大片在线69式，以此類推到統(tǒng)治者、隨從和親信av不卡综合网站在线，比如兄弟姐妹以及他們的親戚們亚洲国产一区二区三区网站。

We shall there endeavour to establish the following propositions:-1. That the most ancient system in which the idea of blood-relationship was embodied, was the system of kinship through females only. 2. That the primitive groups were, or were assumed to be, homogenous. 3. That the system of kinship through females only tended to render the exogamous groups heterogeneous, and thus to supersede the system of capturing wives. 4. That in the advance from savagery the system of kinship through females only was succeeded by a system which acknowledged kinship through males also; and which, in most cases passed into a system which acknowledged kinship through males only. 5. That the system of kinship through males tended to rear up homogeneous groups, and thus to restore the original condition of affairs- wher the exogamous prejudice survived- as regards both the practice of capturing wives and the evolution of the form of capture. 6. That a local tribe, under the combined influence of exogamy and the system of female kinship, might attain a balance of persons of different sexes regarded as being of different descent, and that thus its members might be able to intermarry with the principle of exogamy. 7. That a local tribe, having reached this stage and grown proud through success in war, might decline intermarriage with other local tribes and become a caste.

我們將明確一下命題：1欧美三级性生活视频、大部分包括血統(tǒng)聯(lián)系觀念的古代體系是只通過女系計算血族關系的體系99riav10。2、原始群是或被假定是純系的狠狠婷婷综合久久久久久。3国产资源在线看、只按女系計算血族關系的系統(tǒng)傾向于實行異類群的外婚制，并因而取代盜妻的體系九九精品无码。4黄色视频插插插、從只按女系計算血族關系的野蠻系統(tǒng)發(fā)展來的高級系統(tǒng)為也承認通過父系計算血族關系的系統(tǒng)所繼承。5欧美性爱一级特黄片、通過父系計算血族關系的系統(tǒng)往往躍回均質的群體在线观看Www.，并且因此恢復到事情的原始狀態(tài)——外婚的偏執(zhí)得以幸存——被認為既是實行盜妻的又是從盜妻發(fā)展的。6欧美人与动性行为另类、一個本地部落在外婚制和女系血族關系的聯(lián)合影響下玖色综合，可能達到被認為不同世系的不同性別人們的平衡，而且因此成員可能得以按外婚原則通婚国内久久久久久久久久精品影院。7潮吹国产、到達這一階段而且通過勝利的戰(zhàn)爭獲得自豪的本地部落，可能拒絕與本地部落的聯(lián)姻而變成世襲種姓另类国产资源在线观看。

We shall there endeavour to establish the following propositions:-1. That the most ancient system in which the idea of blood-relationship was embodied, was the system of kinship through females only. 2. That the primitive groups were, or were assumed to be, homogenous. 3. That the system of kinship through females only tended to render the exogamous groups heterogeneous, and thus to supersede the system of capturing wives. 4. That in the advance from savagery the system of kinship through females only was succeeded by a system which acknowledged kinship through males also; and which, in most cases passed into a system which acknowledged kinship through males only. 5. That the system of kinship through males tended to rear up homogeneous groups, and thus to restore the original condition of affairs- where the exogamous prejudice survived- as regards both the practice of capturing wives and the evolution of the form of capture. 6. That a local tribe, under the combined influence of exogamy and the system of female kinship, might attain a balance of persons of different sexes regarded as being of different descent, and that thus its members might be able to intermarry with the principle of exogamy. 7. That a local tribe, having reached this stage and grown proud through success in war, might decline intermarriage with other local tribes and become a caste.

我們將明確一下命題：1殴美视频二区性爱、大部分包括血統(tǒng)聯(lián)系觀念的古代體系是只通過女系計算血族關系的體系。2午夜九九免费视频、原始群是或被假定是純系的午夜大香焦。3、只按女系計算血族關系的系統(tǒng)傾向于實行異類群的外婚制国产激情毛片免下载，并因而取代盜妻的體系欧美网站专区。4、從只按女系計算血族關系的野蠻系統(tǒng)發(fā)展來的高級系統(tǒng)為也承認通過父系計算血族關系的系統(tǒng)所繼承国外呦女精品。5性感美女黄污被操黄污网站在线观看、通過父系計算血族關系的系統(tǒng)往往躍回均質的群體，并且因此恢復到事情的原始狀態(tài)——外婚的偏執(zhí)得以幸存——被認為既是實行盜妻的又是從盜妻發(fā)展的www.kszhibo.com。6黄色影院欧美日韩、一個本地部落在外婚制和女系血族關系的聯(lián)合影響下，可能達到被認為不同世系的不同性別人們的平衡，而且因此成員可能得以按外婚原則通婚毛片看片网址。7www.99riav76、到達這一階段而且通過勝利的戰(zhàn)爭獲得自豪的本地部落，可能拒絕與本地部落的聯(lián)姻而變成世襲種姓欧美大片免费看用力操。

This is the foundation for a individual to develop his own psychology characters , The Original Psychology Quality is inherited from patrilineal ancestor .

這種初始心理品質主要是遺傳自父系的心理特征国产精品泄火熟女小草影院，雖然目前的遺傳學無法解決這一課題抑或這根本就是科學遺忘的角落，但是可以肯定的是：這種人類初始心理品質的差異千真萬確存在国产色欲一精品一aV一免费。

In nuclear families, they educated their husband to do housework and mobilized their matrilineal ties as resistance against patrilineal kin.

跨世代的兒童照顧工作mmmm网址在线播放，由婆婆轉換為媽媽，這或許是職業(yè)婦女以搬離夫家來抗衡父系的行動可以看欧美小视频的网站，所產(chǎn)生的預料之外的后果欧美极品一二三区视频在线播放，但是卻默默地翻轉了從父居的父系原則。

This case study shows that the interplay of patrilineal kinship and capitalism contributed to the transformations of divisions of domestic labor in post-war Taiwanese families. Women's diverse identities were shaped by patriliny and yet their resistance contributed to transform patrilocal principles. However, constrained by the limited economic resources of the elder women, the div isions of labor in contemporary Taiwan society remains gendered.

本文以四十位女性的家務分工經(jīng)驗呈現(xiàn)出父系家庭之下差異的女性認同国产免费久久久久久精品，詮釋不同親屬位置的家庭成員如何援用各種資源來鞏固或對抗父系規(guī)范www,爱爱,com，最后總結：臺灣中產(chǎn)階級的家務安排因市場經(jīng)濟與父系親屬的交互作用而產(chǎn)生變遷，女性在父系家庭中的差異認同及抗拒策略雖然改變了父系規(guī)范幸福宝网站官网首页下载安装，但有限的經(jīng)濟資源最新地址发布页福利影院S，卻又使得性別化的家務分工持續(xù)存在。

Some nationalities in the north experienced,at different historicaltimes,the transition from matriarchal to patriarchal society or family commune,tribalassociation,and ethnic sheikhdom.And accordingly,shamanism also experienced aseries of change of its religious forms that corresponded to such matriarchal society,patriarchal society-family commune,and sheikhdom.

社會形態(tài)是發(fā)展的图片区自拍偷拍，在北方民族中先后經(jīng)歷了從母系氏族社會到父系氏族或家庭公社成年人视频www、部落聯(lián)盟、民族-酋邦等不同歷史發(fā)展階段丰满少妇强力进入毛片，與之適應的薩滿教也出現(xiàn)了一系列宗教形態(tài)的依次更替青久久久国产av，如母系氏族社會，父系氏族-家庭公社亚洲黄性图，民族-酋邦國家等不同的薩滿教形態(tài)亚洲色图2。

"Our research proves for the first time that there is a strong paternal age-related effect on IUI outcomes, and this information should be considered by both doctors and patients in assisted reproduction programs," Belloc says.

&我們的研究結果第一次證實，父系的年齡對IUI的結果確實有強烈的影響国产日本精品三级片，該信息應該受到輔助生殖計劃的醫(yī)生和病人的重視97碰碰,巨乳中文,中文字幕欧美精品。&Belloc說。