In group梥elvied stage, individual and non梒reature, the figure of human is regarded as a sacred? abstract concrete?

在"群體本位"階段久久浪穴，個(gè)體人依附于群體共同體之中6080午夜理论在线毛片，共同體成為"人"的化身，具有超個(gè)人性和非生命性91在线视频免费观看，人的形象表現(xiàn)為神圣化的"抽象實(shí)體"无码专区三级片免费用在线观看。

Although clearly shaped by profound changes in the economic,occupational, and family structures,"Zelizer maintains,"was also part of a cultural process of "sacralization" of children's lives.

盡管是明確地被經(jīng)濟(jì)、職業(yè)和家庭結(jié)構(gòu)的深刻變化所塑造的在线亚洲国产一区日本。Zelizer 認(rèn)為但這也是把兒童的生命神圣化的文化進(jìn)程的一部分国产精品有限公司。

The history of the evolution of democracy is full of criticism by constitutionalists,which mainly ceil ters on the extremity of democracy:its absolutizity and sacrosanctity of people's sovereignty.

民主主義的演變史夾雜著立憲主義的批評(píng)聲，批評(píng)的焦點(diǎn)指向民主主義的極端化傾向——將人民主權(quán)絕對(duì)化和神圣化的觀念欧美A级黄片午夜福利。

But in myths, there was a second transformation - a blessed and sanctified transformation. These two kinds of transformation constituted the scapegoatism of myths.

普通"迫害文本"只有受害者的第一次的轉(zhuǎn)變———不幸的轉(zhuǎn)變网站黃色毛片，然而神話進(jìn)行了第二次轉(zhuǎn)變———幸運(yùn)的轉(zhuǎn)變，即神圣化的轉(zhuǎn)變免费无码明星换脸AV网站。

He talkedonly to sycophantic journalists and his appeal in the West came mainlyfrom hagiographies written by reporters whose careers were built on theaccess they had to him.

他只接受阿諛奉承的媒體的訪問国产黄在线看片免费人成视频，他留給西方世界的形象，也僅僅是來自那些將他神圣化的報(bào)告文學(xué)图片区小说区自拍区综合区，但是這些報(bào)告文學(xué)的作者国产av网站人人网，正是通過對(duì)毛澤東的接近和報(bào)道，才開始他們新聞?dòng)浾叩穆殬I(yè)生涯亚洲女生被插下体免费看网站。

Hence, do you agree that bureaucratic or any other structure cannot prefectly avoid the tendency of rigidification as human being does have a indispensable desire of ultimate religion and cannot help craving sanctification?

因此免费久久性爱视频，你認(rèn)為官僚制或者其它任何一種組織制度都沒有可能完全避免僵化的趨勢(shì)，因?yàn)槿祟惖拇_有一個(gè)不可或缺的久久国产最新在、追求終極信仰和神圣化的追求国产专区91在线？

Through the static analysis, we think that traditional power is a protogenetic power; Tibetan Buddhism is a peculiar religion form that Indian Buddhism blended into the indigenous culture of Tibetan, it has doctrine, sandhana, ceremony and so on, and forms the religion power of worshipping living Buddha as base. The state power forms in the patriarchal clan system society, but it is thought political coercive power, even violence in the XunHua Tibetan area.

通過靜態(tài)的分析，我們認(rèn)為傳統(tǒng)部落權(quán)力依靠循化藏區(qū)內(nèi)對(duì)傳統(tǒng)部落制度的文化價(jià)值認(rèn)同的慣性得以維持和延續(xù)羞羞事网站免费进入，是一種原生的權(quán)力形態(tài)毛片一级毛片一级毛片一级；藏傳佛教是印度佛教融入到藏族本土文化之中形成的一種獨(dú)特的宗教形態(tài)，具有教義、修行到儀軌等一整套神秘主義的色彩和強(qiáng)化宗教認(rèn)同的神圣化的意識(shí)形態(tài)激情黄片免费观看，由此形成了以活佛崇拜為基礎(chǔ)的宗教權(quán)力羞羞的漫画在线看；王朝國家權(quán)力形成于以漢族為主體的宗法社會(huì)之中，它的強(qiáng)制力的一面依靠傳統(tǒng)的宗法制度而被塑造成具有神權(quán)色彩的政治權(quán)威日本色视，然而在循化藏區(qū)由于文化認(rèn)同的關(guān)系久在线免费观看视频，王朝國家的政治權(quán)威被還原為政治強(qiáng)制力乃至于暴力。

Christian Socialism is but the holy, water with which the priest consecrates the heart-burnings of the aristocrat.

基督教的社會(huì)主義久久亚洲私人国产精品，只不過是僧侶用來使貴族的怨憤神圣化的圣水罷了永久免费A片在线看视频一。

He talked only to sycophantic journalists and his appeal in the West came mainly from hagiographies written by reporters whose careers were built on the access they had to him.

他只接受阿諛奉承的媒體的訪問，他留給西方世界的形象yw网站，也僅僅是來自那些將他神圣化的報(bào)告文學(xué)一级二级三级特黄片，但是這些報(bào)告文學(xué)的作者，正是通過對(duì)毛澤東的接近和報(bào)道96无码视频在线观看，才開始他們新聞?dòng)浾叩穆殬I(yè)生涯夜夜视频网。

Saint Paul achieved the divinized state of losing his "self":"I no longer live, but Christ lives in me!"

圣保羅到達(dá)了這一神圣化的境界，失去了他的&自我&：&現(xiàn)在活著的久久久久久久国产精品电影，不再是我男和女的黄色视频xx日，而是基督活在我里面！&