Treating the humanism spirit as the thread, this paper concludes the intension and extension of the humanism spirit by comparing the soul of humanism spirit in the China and foreign countries, and then explains them from three parts: the true, the selflessness and the beauty. First, the content of writings expounds the essence of human nature, human rights and humanism that are the intensions of humanism spirit. Second, the purpose of writings reflects intensively the special and active method of constructing the author's morality by analyzing the connection of humanism and religion in thewritings of Bajin, and obvious religious sensibilities of Bajin. Third, from the viewpoint of artistic style, we can get the conclusion that the buskin style of Bajin's writings has close relations with humanism spirit by the method of inducing the buskin style of his writings.

全文以"人文精神"為根基和線索中文字幕黄色，首先通過梳理和比較中西人文精神傳統(tǒng)及精髓免费视频插到爽，確定了巴金作品人文精神的內(nèi)涵和外延色欲色欲天天天WWW亚洲伊，然后以此為統(tǒng)領(lǐng)久久久久国产精品永久首页，從真、善蜜臀亚洲精品国产AⅤ综合第一、美三個(gè)方面展開論述：從巴金作品的內(nèi)容上看黑人一級黃片，它對(duì)人性、人權(quán)亚洲精选无码精品、人道作出的真理性闡釋字幕中文在线，恰恰就構(gòu)成其"人文精神"的具體內(nèi)涵色七七国产精品；從創(chuàng)作意圖看，通過分析巴金作品人文與宗教的相互關(guān)系及其流露的鮮明的宗教情感三级全黄的视频在线观看不卡，從而突顯出其特別的国产激情一区二区三区无码、積極的理想道德建構(gòu)方式；最后從藝術(shù)風(fēng)格看中文字幕第一页在线，通過歸納其作品的悲劇范式伊人一区二区三区久久精品，亦得出了巴金的悲劇風(fēng)格與人文精神旨向密切統(tǒng)一的關(guān)系。

Design is human"s pondering outcome, it is a kind of conceivableness, proposition too.by actualizing,reaching the terminated aim of satisfying human"s demand .design is influenced by cluture and expresses clu-ture.design conveys ideology ,and architecture carries design.cluture is the distillation of a civilizaiton,and architecture is a kind of the material form of cluture .so design cant be disvorced from societal culture background ,the two parts is so consanguineous.the article is try to use this measure,hunting the cluture background of the aulic archi- Tecture of qing dynasty, seek the path of distinguishing display of qing dynasy and ming dynasy.point out the relationship of design and archi-tecture of different time.

設(shè)計(jì)在文化的影響下體現(xiàn)出文化的特征国产AⅤ精品一区二区四区；設(shè)計(jì)通過建筑的形式傳達(dá)思想国产原创第一页，建筑成為了設(shè)計(jì)的載體；文化是一個(gè)文明社會(huì)的精髓精品交在线视频，而建筑正是文化的一種物化的形式日韩在线一区二区三区免费视频。因此，設(shè)計(jì)是不能脫離社會(huì)文化大背景而獨(dú)立存在网站色色色色色，它們兩者之間是密不可分的關(guān)系。而本課題正是通過研究清朝宮廷的建筑來探求設(shè)計(jì)背后的文化背景国产午夜人做人免费视频，為尋求明清陳設(shè)的差別找到出路樱桃视频下载ios，并指出不同時(shí)期設(shè)計(jì)與文化的關(guān)系。以便給以后的研究廓清思路免费A级毛片中文字幕，理順線索国在线se视频。

From the important status of the hue in the woodprint to the effects caused to the tableau by the subjective thoughts of the artists, then to the study of the hue in the balanced impact on the tableau and the use of hue in the traditional woodprint, and last to the analysis of the difference between the hue of the woodprint and the hue of the other paintings, all these are for our better use of these elements of the hue language, and to enable us not to completely lose it which has been part essence of the traditional culture because of our confusion.

從色彩在木版畫中的重要地位，到藝術(shù)家主觀色調(diào)對(duì)畫面的作用丁香五月婷婷激情五月天，再到研究色彩在畫面中的平衡關(guān)系和傳統(tǒng)木版畫中的色彩運(yùn)用999黄色com，最后到分析木版畫色彩和其它繪畫色彩的區(qū)別，這一切都是為了我們?cè)诮裉斓哪景娈媱?chuàng)作中能更好的運(yùn)用這些語言元素自拍日韩在线视频；使這些作為傳統(tǒng)文化精髓中的一份子www.激情小说，不因我們這一代人的迷茫而遺失殆盡；也希望我們這一代人在利欲薰心的社會(huì)轉(zhuǎn)型期精品无码av无码专区，能夠從歷史的根源性上挖掘深層次的本原欧美在线艹，而不被潮流所左右。

Based on the study and inheritance of the domestic and overseas achievement in the related field, this thesis makes research into the theory and application: On theory, this thesis puts forward the concepts of Engineering Cost, Engineering Cost Management and Engineering Cost Estimation, analyzes the relation between them; And it introduces the factors which influence the engineering cost estimation, then puts forward the study of the methods; It particularizes the common methods of estimating the engineering cost, introduces the principle, the operation and the application condition, and analyzes the advantages and disadvantages of each method; By introducing the mention, the principle, the reasoning process and the comparison with the traditional reasoning mechanisms, it makes out the essence of this method, and views it as a whole.

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This paper mainly includes two parts The first part falls into three main sections. First, it analyses the formative causes of the Chinese traditional house interior display art through five aspects, including the structure and forms of Chinese traditional architecture, the productive mode of Chinese traditional society, Chinese traditional philosophy, the idea of ethics and grading and custom of Chinese traditional society. Second, it briefly introduces the history of Chinese traditional house interior display art's development. Finally, it focuses on the analysis of Chinese traditional house interior display art's design ideas and concludes that its design ideas embodies the five sides as follows: respect for nature and imitate artfully nature, practical-oriented and function incorporated into form, images of space of what the theory and practice forms, balanced natural pattern of the display, artifacts with the thoughts and respect for poetic imagery. Another part of the article further researches on the application of Chinese traditional house interior display ideas to the contemporary home display, and leads to the author's view, that is that each era should has its own character when it inherits the traditional culture. What's more, the contemporary Chinese-style home display design not only have to take over the spirit of the tradition but also have to give full consideration of the contemporary aesthetic concepts, principles and methods. In the 21st century, humanistic care is greatly proponed in the interior design. The interior display art should develop towards the ecological, personalized and comfortable direction and the cultural dimensions. It should absorb the traditional cultural elements to decorate contemporary living space. In order to upgrade the simple and primary "appearance likeness" to a higher level of "spirit likeness", it must effectively grasp the poetic imagery of space, which can reach the artistic effect of "both appearance and spirits".

本文的重點(diǎn)內(nèi)容有兩部分：一部分是從中國傳統(tǒng)建筑的結(jié)構(gòu)形式国产一级黄色网站在线、中國傳統(tǒng)社會(huì)的生產(chǎn)方式、中國傳統(tǒng)的哲學(xué)觀念日本男女欧美一级免费、中國傳統(tǒng)的倫理等級(jí)觀念免费囯产黄片无级A、中國傳統(tǒng)社會(huì)的風(fēng)俗習(xí)慣等五個(gè)方面簡(jiǎn)單分析了中國傳統(tǒng)民居室內(nèi)陳設(shè)藝術(shù)形成的原因；簡(jiǎn)要介紹了中國傳統(tǒng)民居室內(nèi)陳設(shè)藝術(shù)的發(fā)展過程日本色色视屏；著重對(duì)中國傳統(tǒng)民居室內(nèi)陳設(shè)藝術(shù)設(shè)計(jì)理念的具體內(nèi)涵進(jìn)行了深入的分析__级黄色视频，總結(jié)出其設(shè)計(jì)理念集中體現(xiàn)在五個(gè)方面，即崇尚自然與巧法造化啊啊啊插下面、實(shí)用為本與文質(zhì)彬彬日韩内陆美洲无码AV、虛實(shí)相生的空間意象、均衡自然的陳設(shè)格局精品人妖一区二区三区四区、器以載道與以境為尚人人干在线国产视频；另一部分是對(duì)中國傳統(tǒng)民居室內(nèi)陳設(shè)設(shè)計(jì)理念在當(dāng)代居室陳設(shè)設(shè)計(jì)中的應(yīng)用作了較深層次的探討，并提出了自己的見解中文字幕色哟哟，即每個(gè)時(shí)代對(duì)傳統(tǒng)文化的繼承都應(yīng)該呈現(xiàn)出自己的特色干日视频，當(dāng)代中式風(fēng)格的居室陳設(shè)設(shè)計(jì)既要秉承傳統(tǒng)民居室內(nèi)陳設(shè)藝術(shù)的設(shè)計(jì)精髓，又要充分考慮當(dāng)代審美觀念AV狼友无码国产在线观看下载、原則和方法的融入日韩福利短片在线看免费视频播放网站。21世紀(jì)欧美重a片视频，室內(nèi)設(shè)計(jì)大力提倡人文關(guān)懷，具體到室內(nèi)陳設(shè)藝術(shù)設(shè)計(jì)上两个小姨子木瓜电影网，應(yīng)該向生態(tài)化国产交换3p国产精品、個(gè)性化、舒適化和文化層面發(fā)展欧美一级精品视频；吸收傳統(tǒng)文化元素裝飾當(dāng)代居室空間黄色真人免费网站，要有效地把握空間意境，使當(dāng)代中式風(fēng)格的居室陳設(shè)設(shè)計(jì)從簡(jiǎn)單www.色色色网、初級(jí)的&形似&上升到較高層次的&神似&大桥未久黄色网站，進(jìn)而追求&形神兼?zhèn)?amp;的藝術(shù)效果。

The first is Qin culture's value in the market economy, from the perspective of modem mining, the essence of the inherent humanity, addressing its deep flaws and reshape its modem value, The second is Qin cultural circle and coordinated regional economic development, Qin cultural circles and the big-Guanzhong mark sphere has the inherent linds, Qin culture research should be based on reality, from the perpective of cultural capital build a solid foundation for culture; The third is Qin culture's industrialization, which has an advantage in location and resource advantages; The fourth is inter-regional cultural cooperation's issues, Qin cultural studies should be carried out in the wide-area, multi-perspective of a comprehensive study; The fifth is to introduce the new paradigm issues. such as cultural capital, social capital and human resources.

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