Among these halls, the "Buddha Hall" demonstrates the artist's attempt most directly. In the Orient, artworks regarding religious themes usually will be presented with perfection and heavenliness, but such characteristics are not seen in Liu Dahong's work at all. Instead, the artist has calculatedly created chaos by placing parallel elements in his painting. Images of the frequently waged crusades in the history of the West, the horrifying witchcraft and the rigid statues of westerners have changed the Tibetan Buddha hall into a theater of the absurd. In the center an innocent girl struggling to get away from the stake is the most dramatic spectacle, and the giant, puppet-like Buddha along the people standing or sitting around constitute the scene of trial. In the backdrop, the landscapes and atrocities of wars often seen in western religious paintings are a keen contradiction to the people piously praying in the front. Their belief looks so hopeless.

佛堂是最具代表性的一件一级做a爰片久久毛片A片美国，在東方在线a片视频。，宗教或描述宗教的藝術(shù)作品多傾向完美性和超世性的描寫黄片三级片a片，但這些描寫免费看黄片片，在劉大鴻的佛堂中被完全破除，取代的是（劉大鴻此處以「置入」六九视频人屄、「并列」為取代手法天天日天天干天天色，達到了文本的交叉混亂，實為妙筆）西方宗教中頻繁出現(xiàn)的宗教戰(zhàn)爭国际a片区视频、巫術(shù)等負面形象国产精品视频一区二区首页，這些雕塑般的西方人物將西藏佛堂變化成荒誕舞臺，畫面中央一純潔少女轉(zhuǎn)身掙脫火刑的動作構(gòu)成最強烈的力度焦點亚洲不卡免费，眾角色環(huán)狀排列并點出審判的基本架構(gòu)亚洲口咬一级视频，且和背后如同寵物般拉扯的大佛形成呼應；佛堂后景重迭起西方宗教畫內(nèi)常見的風景描繪狼友官网首页二，黃土石間宗教戰(zhàn)火連連欧美久久久久，前景藏人和民眾的誠心歌頌反而顯出信仰的愚昧。

When concerned narration time, they predigested modern narration time of western novel to hyperbaton narration, and then focused on " the abrupt beginning", and never grasped the flexibility that western novel narration time can cut time according to expression requirements; when concerned the narration angle,"I" in the works of new-novel critics is only the thread to link the stories, and the works never cares about the idea and sensation of "I"; when concerned the narration framework, for the obstinacy of the tradition of Chinese novel preference in plot, it is the most difficult to take in.

在小說的敘事時間上717欧美论理电影，新小說家把西方小說的現(xiàn)代敘事時間簡化成了倒裝敘事九九在线免费视频，又把倒裝敘事集中在"開局突兀"上，根本沒有領(lǐng)會西方近代小說敘事時間根據(jù)表達需要進行剪輯的靈活性国产乱伦合集；在敘事角度上国产精品女A片爽爽免费视频下载，"新小說"家作品中的"我"只是串連故事的線索，作品根本沒有關(guān)注我心里的思想和情感国产怕怕；在敘事結(jié)構(gòu)上一区精品在线，因為中國小說重情節(jié)傳統(tǒng)的頑固性，對西方小說敘事結(jié)構(gòu)的接受也最難欧美特黄A级高清免费大片A片l。

The first part deals with the question of the 'West', as it is rehearsed again in the postcolonial discursive strategies. Here, the essay confronts the historical question of the West and to pinpoint understandable but unnecessary obsession with the question of the west, and then point towards the imaginary Asia as a possibility to shift its referent point.

第一部分首先處理長期存在的所謂「西方問題」色网站国产在线，透過近期后殖民論述中面對西方的論述姿態(tài)及策略，點出向亞洲轉(zhuǎn)向是偏執(zhí)于批判西方的出路亚洲福利小视频。

From a new perspective--individuals are limited by their own culture, but their inner capacity is also the only motivating force of the overall civilization, so the change of overall civilization always reflects the underlying change of cultural existential pattern of the individuals--the author contends that modernism is a spiritual-cultural phenomenon emerged in the mid-nineteenth century, that the faith in human rationality in modern western civilization destroyed all kinds of Supreme Authorities, made them lost their self-evident Supremacy; in other words, traditional evaluating principle and meaning became doubtful.

作者從一種新的視角——西方文化史上個體生存與即有精神文化的關(guān)系——出發(fā)久草视频在线草，指出現(xiàn)代主義是產(chǎn)生于十九世紀中期以降西方文化中的一種精神文化現(xiàn)象，西方近代人文主義傳統(tǒng)對人類理性的過分依賴導致所有絕對價值都失去了其自明性黄页网站免费49vvcom，成為人類理性探尋又爽又粗又大一级A片、懷疑的對象，導致個體生存與即有精神文化產(chǎn)生了嚴重斷裂国产无码专区视频。

From the structure of the paper, the first part is the theory. Marx national theory and the Western countries intervener's theory, The second part is the practice of state intervention, Part III is divided into conclusions, By exploring, corporatizing analysis of the United States, Germany, Japan, the three developed and developing countries.To studying the market economic model of state intervention, that the conclusion is meaningful and valuable to the Theory and Practice of China's economic development, to the harmonious society and scientific and technological progress.

本文著重從以下幾個部分來對國家干預理論與實踐比較研究黄色免费一区二区三区，從結(jié)構(gòu)上分，第一部分為馬克思與西方國家干預及我國國家干預理論色婷婷综合在线，第二部分為國家干預實踐欧美激烈精交gif动态图视频，第三部分為結(jié)論，通過對馬克思國家干預理論的主要內(nèi)容的分析国内激情网站，得出馬克思國家干預理論的特點国产XXXX免费视频在线观看；通過對西方國家干預理論的形成與發(fā)展分析得出西方主要經(jīng)濟學派國家干預理論的特點；通過探討在线免费观看95视频、比較分析美國pp.com午夜、德國、日本三個發(fā)達國家與發(fā)展中國家干預市場經(jīng)濟模式得出研究國家干預理論與實踐對我國經(jīng)濟建設(shè)国产手机精品自拍、和諧社會發(fā)展和科技進步的意義和應用價值得得啪得得干得得射。

Nevertheless,due to the respect of the traditions of the West for the lin guistic norms and logical determinativeness,the word"being"has been raised to the height of the th ing -in -itself of the world and real substance and thereupon,it has got the dual meanings of"be"as a link verb and"exist"as a transitive verb,thus embodying the unity of the logos spirit and the nous spirit in the w.

西方哲學自古希臘以來的一個核心概念Being的原始含義固然是一個邏輯系詞"是"，但由西方傳統(tǒng)對語言規(guī)范及其邏輯確定性的尊重使這個詞上升到了世界本體和真正實體的崇高地位啊v在线观看亚洲国产，從而使它帶上了系詞"是"和動詞"存在"的雙重含義www日本免费观看，體現(xiàn)了西方文化中邏各斯精神和努斯精神的統(tǒng)一，這是中國古代以農(nóng)業(yè)為本的文化傳統(tǒng)所難以理解的文化現(xiàn)象和語言現(xiàn)象操视频网站在线免费观看。

The Western humanism Liberated the individuals from the shackles of bondage and the theocracy, and promoted the development of Western modernization. However, it's the value orientation of carnal desire and Mammonism also had the negative influence on West the civilization.

西方人文主義將人從人身依附和神權(quán)枷鎖中解放出來图片区日韩欧美亚洲，推動了西方現(xiàn)代化的發(fā)展，但其縱欲主義與拜金主義也給西方文明帶來負面影響五月天97超碰精品在线。

On the other hand, they usually use faulty analogy to study the logical thoughts in ancient China, and overlook the similarities and differences between the logical thoughts in ancient China and western logic. This means that the Chinese scholars, at the same time, have a monist conception of logic.

比附法在中國古代邏輯史領(lǐng)域曾有過巨大的歷史貢獻爱去操综合网，但一味地堅持這種研究方法精品国产一区二区在线观看，或只注意到它的優(yōu)點而忽視它的缺點，則無疑是把西方的邏輯學視為唯一的邏輯學人人摸曰曰操，這是一元邏輯觀一级女人自慰毛片三十分钟；即以西方的邏輯學為參照物，又把西方的邏輯學視為一個平等的他者女自慰A片一区二区三区四区，也就是在研究中即注意中西邏輯學之相同的一面日本亚洲欧美日韩工程，又注意中西邏輯學之不同的一面，這是一種多元邏輯觀婷婷五月丁香社。

The traditional concept that oversimplify the world cultures into the eastern and the western should be changed.

人們習慣地把世界文化簡單地分為東国产免费午夜福利短视频在线观看、西兩大板塊，并形成一種剛性的研究模式xxxx黄视频在线观看，譬如東方哲學與西方哲學在线看av网址，東方文學與西方文學，東国产一级a爱看片免费、西方宗教国产黄毛片在线看、文化等等。

Chapter three explores the significances of aesthetics and poeticshidden in the thought of Return to Remote Ancient of Taoist school,in light of western aesthetics and literary criticism,such as JeanJacques Rousseau,Giambattista Vico,Phenomenalism.

第三章是以西方文化又色又爽又黄的视频大全欧美、西方美學對道家復元古思想的"闡發(fā)研究"美女一级，把盧梭、維柯一级无码免费毛片、現(xiàn)象學以及解構(gòu)批評等西方思想與老莊并置互參色网站免，發(fā)掘道家復元古思想中所潛含的美學、詩學意義青草h在线视频播放。