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英語人>網(wǎng)絡(luò)例句>西方文化地 相關(guān)的搜索結(jié)果
網(wǎng)絡(luò)例句

西方文化地

與 西方文化地 相關(guān)的網(wǎng)絡(luò)例句 [注:此內(nèi)容來源于網(wǎng)絡(luò)在线日韩成人电视播放网站免费视频,僅供參考]

Some points did not only have the positive functions in the cognition of developed capitalist malpractice and in the cognition of the opposite function of modern technology culture,but also suggested some problems,which we have to cogitate about and solve.But he did not concrete...

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Wu Hong: Does the imago concept of the painting more or less symbolize your confusedness of your own status while you are drifting between the cultural systems in the east and west?

吳鴻:"迷失的頭像"這個意象性的概念是不是更多地在象征著你漂移在東91日韩一区、西方兩個文化體系之間,對于自我身份的困惑黄色视频在线任意观看?

I don't want to be burdened with the sacredness and grandiosity demanded by art history; I only look at it as the appearance of history; I roam within it and absorb the positive elements for my own use. It doesn't matter whether it's traditional or contemporary, eastern or western, folk art or functional art, or some other cultural phenomena – all are attractive to me. I will make an effort to dissolve them into my own senses, and thoughtfully represent them in my works.

…… 我不去承受美術(shù)史的神圣和偉大所帶來的精神壓力在线看片免费观看视频网址,我只把其看作是歷史的模樣国产精品无码A∨一区二区三区,游于其中吸收一切積極的因素為我所用,無論是傳統(tǒng)的男人到天堂亚洲一区二区在线观看、現(xiàn)代的欧美大胆A片、東方的還是西方的,包括民間繪畫和實用繪畫及其它方面的文化現(xiàn)象都對我有極強的誘惑力黄色网站在线播放AAAAA,我將努力把這來自于一切的認識溶于自我的感覺之中国产精品蝌蚪专区无码,潛移默化地體現(xiàn)在我作品的創(chuàng)作中。

Reasons for this phenomenon were that, after bringing the aboriginal chieftains under the jurisdiction of the central government by assigning these palaces regular officials in southwest China in the Ming and Qing dynasties, the feudal landlordism economy of Han nationality influenced the Yi people in Yunnan and Guizhou strongly, and at the same time, many Han immigrants moved to the regions where Yi people lived.

在全面歸納亚洲天堂嗯舒服好爽啊、理清了基督宗教對我國彝族百年的滲透亚欧日韩国产视频、擴張過程的基礎(chǔ)上,筆者認為:基督宗教在四川涼山的受挫亚洲aaaa中文字幕,是因為傳統(tǒng)社會結(jié)構(gòu)保存較完整啦啦啦www在线观看,彝族傳統(tǒng)文化積淀濃厚,由此形成的凝聚力使彝族群眾堅決地抵制了西方基督宗教企圖滲透的種種努力欧亚三级片。

In the way which how to define the concept of the right to development, the dissertation always study the right dignity and element of the right to development through which deny the libertinism and social interest standard, then propose the concept of the right to development by myself, and consider that the right to development is a basis right that all people, and their body enjoy the politic economic social and cultural interest that they take part in the all thing that are home and international.

對如何以合理的方式來界定發(fā)展權(quán)的概念久久精品视频63,文章通過對西方自由主義人權(quán)觀和社會利益本位論的超越與揚棄,在反復探究了發(fā)展權(quán)的人權(quán)屬性與人權(quán)要素后www日韩一区二区在线播放,富有創(chuàng)見性地提出了發(fā)展權(quán)的概念国产中文无码在线观看,認為發(fā)展權(quán)是全體個人及其集合體有資格自由地向國內(nèi)和國際社會主張參與、促進和享受經(jīng)濟狼友网在线观看、社會污色视频网站免费进、文化和政治各方面全面發(fā)展所獲利益的一項基本人權(quán)。

In the way which how to define the concept of the right to development,thedissertation always study the right dignity and element of the right to developmentthrough which deny the libertinism and social interest standard,then propose theconcept of the right to development by myself,and consider that the right todevelopment is a basis right that all people,and their body enjoy the politiceconomic social and cultural interest that they take part in the all thing that are homeand international.

對如何以合理的方式來界定發(fā)展權(quán)的概念少妇裸婬交视频,文章通過對西方自由主義人權(quán)觀和社會利益本位論的超越與揚棄人人操人人看免费,在反復探究了發(fā)展權(quán)的人權(quán)屬性與人權(quán)要素后,富有創(chuàng)見性地提出了發(fā)展權(quán)的概念999精品免费看国产,認為發(fā)展權(quán)是全體個人及其集合體有資格自由地向國內(nèi)和國際社會主張參與最新国内真实迷奷在线播放、促進和享受經(jīng)濟、社會国产福利小视频在线观看资源网站、文化和政治各方面全面發(fā)展所獲利益的一項基本人權(quán)欧美a小视频在线观看。

So-called "localization" means totally discarding imitation of western realism, and through our own historical and cultural experience as well as our current practices, to reconstruct "modernness" and ensure that contemporary art remained tightly rooted in the soil beneath our feet; normalization, or a return to the everyday, means totally discarding the grand narrative of heroes saving the world and fighting against collectivism, bringing art back to daily life, making it a part of life.

所謂"本土化"就是徹底擺脫對西方現(xiàn)代主義的模仿,在自己的歷史經(jīng)驗日韩精品一区二区三免费视频、文化經(jīng)驗與當下實踐中重建"現(xiàn)代性"亚洲人成人成在线播放,使當代藝術(shù)牢牢地扎根于自己腳下的土地;而日常性就是拋棄宏大敘事的英雄救世情結(jié)和集體主義的反抗運動模式欧美又肥又大又色性爱视频,使藝術(shù)回歸于日常生活日韩精品久久久久久久久久欠,成為生活的一部分。

Before the museology was regarded as a new and developing subject of researches in China, Kang Youwei had contributed the original ideas of museology in his work "A Travel Round Italy", which combine his knowledge of museums in Europe with ancient Chinese culture.

在中國博物館學成為研究領(lǐng)域之前成年人黄色欧美,康有為以其親歷西方博物館的所見所聞日韩精品成人网页视频在线,并結(jié)合對中國古老文化的研究色逼逼网站,在他的論著《意大利游記》中,卓有創(chuàng)見地提出了博物館學方面的見解又长又粗黄色视频。

It gets harder still when the only way CS will take an accusation seriously is if the woman making the accusation produces a police report, which makes many false, Western, ethnocentric assumptions including that the rule of law in every country is applied equally regardless of sex, nationality, sexual orientation, ethnicity, class, etc.; the behavior is classified as a crime in every country and the victim would not be deemed guilty (eg, homosexual encounters or drug-related incidents); the police are reliable and a written report can be obtained in a timely manner without excessive effort or expense; and one is culturally and linguistically competent and knowledgeable of a country's crime reporting procedures or can easily find out what they are.

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In the cross-cultural communication between China and the West, the Chinese literary criticism can still feel, tangibly or intangibly, the pressure of the Western hegemonic discourse.

在中西文化交流中殴美伊人一本在线观看av,中國文學批評或隱或顯地受制于西方的強勢話語。

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