A symbol of the prosperous family business and solidarity.

象徵家業(yè)的興隆和團(tuán)結(jié)偷拍美女插B。

It can be seen as the symbol of regressus ad infinitum or mise-en-abyme, which is typical of postmodern fiction.

這個數(shù)學(xué)上重要的形體可視為后現(xiàn)代戲擬之象徵欧美91影院。

The Alder is a token of resurrection.

赤楊樹是復(fù)蘇的象徵。

Among other factors the Athanasian Creed is clearly a Latin symbol, whereas Athanasius himself wrote in Greek.

除其他因素的阿他那修信經(jīng)信條顯然是一個拉丁語象徵a片在线观看的，而athanasius自己寫在希臘語爱爱网站1000。

As China neared the end of its imperial era, the dominant symbol of manhood was the polygamous and philandering man, and not only he but also his plural women -- main wife, concubine, and prostitute -- were icons of cultural identity in the face of extinction.

當(dāng)中國瀕臨帝國尾聲，「男人」的主要象徵就是一夫多妻與風(fēng)流在线观看国产小视频一区，而且不止是他swag在线观看，也是他的好幾個女人──妻一区二区黄片在线播放，妾與妓──成為瀕臨絕種的文化認(rèn)同圖徵欧美激欧美啪啪片sm免费真实。

As China neared the end of its imperial era, the dominant symbol of manhood was the polygamous and philandering man, and not only he but also his plural women-- main wife, concubine, and prostitute-- were icons of cultural identity in the face of extinction.

當(dāng)中國瀕臨帝國尾聲，「人」主要象徵就是一夫多妻與風(fēng)流人人操人人干的黄片，而且不止是他免费黄片毛片，也是他的好幾個女人─妻性生大片免费观看一级在线，妾與妓─成為瀕臨絕種的文化認(rèn)同圖徵。

Exousia {ex-oo-see'-ah} from 1832; TDNT - 2:562,238; n f AV - power 69, authority 29, right 2, liberty 1, jurisdiction 1, strength 1; 103 1 power of choice, liberty of doing as one pleases 1a leave or permission 2 physical and mental power 2a the ability or strength with which one is endued, which he either possesses or exercises 3 the power of authority and of right 4 the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed) 4a universally 4a1 authority over mankind 4b specifically 4b1 the power of judicial decisions 4b2 of authority to manage domestic affairs 4c metonymically 4c1 a thing subject to authority or rule 4c1a jurisdiction 4c2 one who possesses authority 4c2a a ruler, a human magistrate 4c2b the leading and more powerful among created beings superior to man, spiritual potentates 4d a sign of the husband's authority over his wife 4d1 the veil with which propriety required a women to cover herself 4e the sign of regal authority, a crown For Synonyms see entry 5820

相關(guān)經(jīng)文回前一頁 1849 exousia {ex-oo-see'-ah} from 1832 (取其激情小说激情图片中文字幕激情视频。亚洲国产欧美一区,二区。。之意 ability)yoijizz国产； TDNT - 2：562白丝小仙女高潮喷白浆，238；陰性名詞 AV - power 69手机日韩在线另类， authority 29网站的黄色的热播视频， right 2， liberty 1免费看特级婬片日本， jurisdiction 1日三级视频， strength 1； 103 1 選擇的能力久久东京热视频，有隨己意而行的自由 1a 許可或允許 2 肉體和心靈力量 2a 一個人被賦予可擁有或運用的能力或體力 3 有權(quán)威的能力和有權(quán)利的能力 4 有管理和治理的能力(他有權(quán)力使他的意志和命令必須被其他人所順服和遵守) 4a 普遍地 4a1 超過人類的權(quán)威 4b 特別地 4b1 有作出明斷公正決定的能力 4b2 有管理內(nèi)政的權(quán)威 4c 可換比喻地 4c1 一件受權(quán)威或規(guī)條約束的事 4c1a 司法權(quán) 4c2 一個擁有權(quán)威的人 4c2a 一個統(tǒng)治者国产日韩字幕欧美，一個人類的長官 4c2b 在比人類高等的被造物中為領(lǐng)導(dǎo)而且較強大的靈界統(tǒng)治者 4d 丈夫權(quán)威超過妻子的象徵 4d1 禮儀所要求女人遮蓋自己的面罩 4e 國王權(quán)威的象徵，一個皇冠 For 同義詞 see entry 5820

Besides, the Mobius strip can represent the blurring boundary between "reality" and "fiction" in postmodern fiction. The Mobius Strip also symbolizes some other significant characteristics of postmodern parody, such as the dual level of parody, the double-voiced aspect of parody, and the intimacy between the parodied text and the parodistic text.

它是后現(xiàn)代小說中常見的「無限倒退」的表徵日日干Av网站；此外它也可代表后現(xiàn)代小說中現(xiàn)實與虛構(gòu)間模糊的界線乌克兰级婬片A片AAA毛片A级；它同時也象徵后現(xiàn)代戲擬中許多重要的特徵，譬如戲擬中的雙重層次免费黄色精选视频在线观看、雙重聲音及被戲擬文本與戲擬文本的密切相關(guān)亚洲激情在线小说图片。

The idolatry action that the motion copies is more high, the extension of the function and symbol article the consume is more low;(idol for the generation of the function and symbol article speech the result is more bad).Idolatry action and each kind of extension consume action of article of information sharing have no notable variance.

成功認(rèn)同的偶像崇拜行為越高，經(jīng)驗性商品的延伸性消費越高(偶像對於經(jīng)驗性商品的代言效果越好)91亚洲精品国内自产；情緒模仿的偶像崇拜行為越高国家一级黄色网址，功能性與象徵性商品的延伸性消費越低(偶像對於功能性與象徵性商品的代言效果越差)；資訊分享的偶像崇拜行為與各類商品的延伸性消費行為沒有顯著的差異国产精品国产三级A√按摩。

However, the same symbol of school architecture is used for a different purpose in Taiwan: Torii is the image regarded as the entrance to the sacred space. Placing Torii around schools became a metaphor showing that "schools" are as sacred as "temples." In fact, during the occupation of Chin Dynasty, schools in Taiwan are derived from "temples." Going to school in temples had been a stereotype deep in people's mind. Although this symbol was similar to the way how European school buildings symbolized campanili of churches, the symbol of "colonizing" was emphasized.

但是欧美视频在线观看，類似的學(xué)校建筑元素被放在臺灣卻有著不同意義：把代表神圣空間入口意象的「鳥居」，放在校園的外圍旁欧美性爱影音先锋俄罗斯，這同時也隱喻著「學(xué)信访涝谙卟シ拍愣模」也等同於「寺院」的神圣地位；事實上美女福利网站导航，在清朝據(jù)臺時期911亚洲精品，學(xué)校英文音譯的發(fā)展就是從「寺廟」里產(chǎn)出：去寺廟就學(xué)的既定印象已深植民心，這種作法雖然略同於歐洲學(xué)校原型的教堂的鐘塔宗教性象徵狼友视频永久在线在线视频，但背后的「殖民」象徵卻很清楚的被突顯出來人妻少妇精品视频一区二区。