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Nobody would have the experiences like Robinson's, but people may come across some difficulty or adversity. When they are confronting the adversity, they should adjust their attitudes, make plans for the future actively, be good at bringing forth new ideas in adversity, and never give up the hope to get out of it, struggle against it indomitably like Robinson Crusoe. Eventually they will get out of the adversity, and create the splendor of their own lives.

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A:in recent years,management has really been dedicated to having a satisfied workforce.their efforts,however,often rekindleast upheavals,when employees made sacrifices for the company and received little in return.in human resources we spend a lot of money trying to break down the walls between exempt and nonexempt employees.if"the company"is management,i would have to say management is making a conscious effort to mend fences and to do right by our employees

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The Lynn White debate, which begun when White called for a rethinking of Christianity or its replacement by a nonWestern religion, has proved an obstacle to dealing with the environmental crisis The defense of Christianity that followed inhibited Asian and comparative environmental ethics in the West and did not produce environmentally useful results Whenever the relationship of religion and the environment was raised, the discussion quickly shifted to the issue of Christian responsibility for the environmental crisis The problem with the debate is that in many important ways, the White thesis is correct: Christianity is indeed responsible to a significant degree in that Christianity desacralized nature and it supported policies politically in the Middle Ages that encouraged now harmful human population growth and promoted science and technology, much of which has proved to be environmentally problematic There was nevertheless a second tradition of which Saint Francis of Assisi was a part that was environmentally friendly and that could be useful in rethinking Christianity environmentally It is however unlikely that Christianity will prove useful in the development of an environmental ethic in nonWestern countries or that nonWestern religions will succeed in producing an environmental ethic in the West It is therefore important that religious scholars move beyond assigning blame for the environmental crisis and find ways for the major world religions to help develop environmental ethics as best they can within their own cultural spheres

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