That is to say, we could draw a conclusion through the comparison of different editions of drum words of Two Degrees Plum in Qing Dynasty Republic of China with the form, content and thought of novel, and the comparison of the form, content and thought with different editions of drum words. Our conclusion is that different type of edition of the drum words in latter Qing Dynasty times, which basically followed the traditional modes of past drum words from the formality, but the ideological content could directly reflect the vicissitudes of society and idea at that time with the times changed. The different types of texts of drum words had directly reflected the traditional entertainment involving talking and singing entertainer's thoughts (they represented the first floor people's thoughts at that time), and also had directly reflected the common and popular writers'thoughts from their adaptions(they represented at that time one kind of residential social stratum thought which increased sharply along with city expanded and resident social stratum population produced, and this thought also referred to one kind of thought after the chromolithography had entered into China in latter Qing dynasty, cultural printing propagation velocity sped up and drum words gradually became the ordinary resident's table-top reading material).This kind of thought produced along with the social vicissitudes, also impelled the entire society's forward development and the progress from the science and technology and the cultural domain.

本文即是對《二度梅》小說故事被改編為鼓詞的文本進行研究的一篇論文，即通過對現(xiàn)存的清代民國《二度梅》鼓詞的不同類型的版本與小說形式99ryav1、內(nèi)容黄片视频在想观看、思想之間的比較99re，鼓詞與鼓詞不同類型版本之間的形式、內(nèi)容人人干人人看另、思想之間的比較国产手机在线观看一级一黄色视频，來闡述出一個結(jié)論，就是晚清時期的不同類型的鼓詞版本99久久99视频免费，從形式上基本仍然沿襲了過去鼓詞的傳統(tǒng)模式啊啊啊啊www，但內(nèi)容思想上則隨著時代變化而能夠更直接地反映著當(dāng)時的社會思想變遷国产三级激情在线视频，鼓詞不同類型的版本文本直接反映了說唱藝人的思想(他們代表的是當(dāng)時底層民眾的思想)男人天堂美女抽查插，也直接反映了文人改編鼓詞的普通俗文人思想(他們代表了當(dāng)時隨著城市的擴大市民階層人數(shù)的激增而產(chǎn)生的一種市民階層的思想，當(dāng)然這種思想也是指晚清石印術(shù)進入中國后文化印刷傳播速度加快久久精品中文字幕丝袜，鼓詞逐漸成為普通市民的案頭讀物后而產(chǎn)生的一種思想來說的)免费不卡一级A片，正是這種隨著社會變遷產(chǎn)生的思想，又從科技和文化領(lǐng)域推動了整個社會的向前發(fā)展和進步在线欧美片。

In old Beijing, a different family or clan in the social, economic, customs, under the influence of the environment, forming a table their own unique culture, and many rice dishes in the way the family have "family dinner","Bin Yan" and "will Corroboree "- refers to the family of their own festive feast and a variety of festive activities, purpose-built banquet; bin feast, banquet hosted relatives and friends; informal dinner of the day.

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He looked for the root of literature and caused the upsurge of the literature of looking-for-root,but he protested that it was for nowadays firstly.His production accorded with any character of the culture of post modern unmeantly,but he considered that we ought to overrun the vogue a bit only.He pursued earthliness but refused ogling snobishness and kept aloof from literary event on his own.He combined the inheritress and animadversion toward conventional thought of ru,dao and fo and the reference of the culture of west.He formed a new inspirit of humanism by them.

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Popular religious culture, in other words, was crucial to the construction of the orientalist discourse: so crucial, in fact, that metaphorical appropriations of the "Holy Land" played a much more dominant role in the English cultural imagination than the actual Holy Land itself.

通俗宗教文化国产黄色网页，換言之，是至關(guān)重要的東方話語的建構(gòu)：如此重要老色鬼超碰人人操，事實上欧美性爱影视在线观看，這是"圣地"在英文中發(fā)揮了比實際圣地本身的文化想象更主導(dǎo)的角色隱喻撥款。

The third chapter"The Hard-progresses of Jin He's Poetry Art in The Cultural Context of Tai Ping Tian Guo"including"Combine of Subjectivity and Thisness","from Limited Rhythm to Free Narrative","from Elegant Language to Popular Speech"three areas. It focuses on the explanation of innovative features of Jin He's poetry art, and masters the tremendous impact and far-reaching effects from cultural context of Tai Ping Tian Guo.

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Popular churchlike culture, in another words, was pivotal to the cerebration of the orientalist discourse: so crucial, in fact, that nonliteral appropriations of the "Holy Land" played a much more dominating persona in the arts ethnic creativity than the actualised Holy Land itself.

通俗宗教文化，換言之国产一级婬片A片AAA毛片鲁鲁，是至關(guān)重要的東方話語的建構(gòu)：如此重要99热在线精品播放，事實上，這是&圣地&在英文中發(fā)揮了比實際圣地本身的文化想象更主導(dǎo)的角色隱喻撥款18成年大片免费网站。

The popular fiction before Song Dynasty inflected the social phenomenon, facilitated the communication of the civilian's thoughts, religious culture and Chinese culture, and was of great significance for the development of the popular fiction in Song Dynasty.

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Clash between them are the following: on the one hand, there is certain contradiction between "enlightenment" of elite culture and "secularly" of common culture; On the other hand, as to taste interest, there is also clash between elite culture's pursuit of elegance and common culture's pursuit of popularity.(3) It is possible for them to form combination, including three aspects: control of mainstream culture, relationship with each other coexisted and transformed, the development of modern media technology.

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The "LIU Xin-wu Uncovers The Secret of Hong Lou Meng" becomes a event of culture from sphere to public sphere. The man of elite to diegesis text and by means of media: CCTV, network, newspapers and so on make private sphere to popularize, and it forms popular literature which is the initial popular culture. Experts of "Hong Lou Meng" criticize the action on academic research, but the criticism encounters boycott and resist from popular.

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Among the many cultural groups performing during the opening weekend of the Olympic Games, the Cincinnati Pops Orchestra is one with a history of pioneering performances in China. In 2005, its musicians traveled to Asia and performed in the Great Hall of the People, thus becoming the first American Pops orchestra to do so.

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