In Li Jikai's paintings, we can neither see the cultural background nor the historical traces of mankind but rather his own autobiographic imagination and formation of his own mentality.No matter what the content or form is, his work is always connected with solitude and meditation while displaying himself or the others. He then takes us into a world that is completely remade by Li Jikai himself.

在李繼開的繪畫中网址黄免费，我們既無法看到人的文化背景黄片a级a级a级，也無法看到人的歷史痕跡欧美一级A片免费观看网站，而更多看到的是他的自傳體式的想象和自我心理的塑造青娱精品在线p，無論是內(nèi)容還是形式，李繼開的繪畫從個(gè)人到他者的表現(xiàn)過程中總是聯(lián)系到孤寂和冥想色欲影院www色欲影院，進(jìn)入一個(gè)自我重新編織的世界九九精品视频免费在线观看。

Bildungsroman is a genre with which people can recollect the past time, recreate their tracks of growth, and explore the mystery of humanity.

另一方面可能是他下意識(shí)地想通過塑造喬治這名未來藝術(shù)家的成長(zhǎng)，來重新書寫自己的文學(xué)生涯yw最新。

If we wish the most people could achieve the self-confidence of the democracy and make self-confidence grew on a stability base, we have to scan and mold the pith worth newly. We named "the credendum of Chinese democracy" to it.

要真正讓廣大人民獲得民主的自信欧美性爱黄色视频在线观看，并使這種自信生長(zhǎng)在一個(gè)堅(jiān)實(shí)的制度基礎(chǔ)之上，我們就要重新審視甚至塑造自己的核心價(jià)值——我們把它稱之為"中國(guó)民主的信條"天堂在线免费视频。

Then, it compares the definition, ideology, cooperation, distinction, and complex relation of the two factors, further, gives a comparison of both factors advantages in six aspects of the humanized supplement, the traditional technological sustainment, the natural expression of materials, the unification of the entireness and portion, the figuration of the flowing space, and the reality of the form and function.

隨即比較兩者的界定因素與思想內(nèi)涵羞羞视频在线观看入口页面、協(xié)同性、差異性與復(fù)雜性關(guān)聯(lián)2012免费观看在线播放，進(jìn)而通過人情化的補(bǔ)充能在线播放的av网址、技術(shù)的傳統(tǒng)支持、材料的真實(shí)表達(dá)一级黄片二级黄、整體與局部的統(tǒng)一亚洲专区亚洲播放区在线视频、流動(dòng)空間的塑造、形式與功能的真實(shí)性等六個(gè)方面比較兩者的創(chuàng)作優(yōu)勢(shì)免费国产牲交视频在线播放，重新詮釋"地域性與有機(jī)性"在多元互補(bǔ)原則下對(duì)當(dāng)代建筑創(chuàng)作的啟發(fā)意義igao视频为爱搞激情。

In the next chapter, the essay reveals the courses of the medieval gender discourse by using the concept of Foucault's discourse, and analyzes newly the influences of such historical phenomena as ecclesiastical law, virgin worship and courtly love on the shaping of female with such psychological concepts as Gender stereotypes, masculinty and feminity etc .

文章在第二部分運(yùn)用福柯的話語概念国产一级精品A片观看视频，闡述了中世紀(jì)性別話語的來源黄色迷晕网站，并借用心理學(xué)上的性別刻板定型、兩性氣質(zhì)等概念中国人免费的视频大全在线，重新剖析教會(huì)法92人妻、圣母崇拜日韩免费A级二区三区、典雅愛情等歷史現(xiàn)象對(duì)女性性別塑造的影響高清一区二区三区视频。

Examine brand fictile new approach to already became the focal issue that academic group and business circles pay close attention to jointly gradually afresh.

重新審視品牌塑造的新途徑已逐漸成為理論界和企業(yè)界共同關(guān)注的焦點(diǎn)問題。

On the poetics level, using a irrational female-genesis to self-explaining; using a "body-writing" as a self-domination, making a self-realization by ways of "dark","blood","death", such as those feminine imagination; making a self-represent ion by "monologue". On cultural consciousness level, takinga self-searching on reconsidering woman's status and ending in love; taking a self-awaking by showing what a mother had "done" for daughter in order to serve and maintain man society; introducing a self-remolding through recover and rebel the man ideology; be self-awakening and oppugning the man-centre society, within its cultural "make","assimilation" to female herself.

本文從兩個(gè)方面來集中分析《女人》顯示出的的"女性意識(shí)"：在詩學(xué)審美形態(tài)上先锋影音AV网站，以非理性的女性"創(chuàng)世神話"題材來解釋"自我"国内一级黄色a片；以"軀體寫作"的方式來支配"自我"；以"黑夜"国产不卡免费一级视频、"血"2020免费黄色视频、"死亡"等"陰性意象"來認(rèn)識(shí)"自我"；以"獨(dú)白"的方式來表達(dá)"自我"日韩精品激情视频网站免费观看在线；在文化意識(shí)形態(tài)上538午夜视频，以對(duì)愛情中女性地位和結(jié)局的重新思考來尋找"自我"；以"母親"對(duì)"女兒"的"塑造"來揭示"母親"作為男權(quán)社會(huì)的"服務(wù)者"和"維護(hù)者"形象達(dá)到警醒"自我"日本国产欧美性爱；對(duì)男性文化意識(shí)形態(tài)的還原和反叛來解構(gòu)男性中心文化并重鑄"自我"影音先锋啪啪啪；在辨認(rèn)"自我"的覺醒中將質(zhì)疑引向?qū)δ行灾行纳鐣?huì)及其所預(yù)置的文化秩序和"被造"女生自慰喷水在线观看、"被同化"的女性自身。

It is political insofar as it frames not only works or monuments , but also a specific space-time sensorium , as this sensorium defines ways of being together or being apart , of being inside or outside , in front of or in the middle of , etc.

它是政治的97福利国产大黄片，是因?yàn)楣悠祷粕陨淼膶?shí)踐塑造了可見性的形式，而正是這些形式重新框限了各種實(shí)踐欧美老妇性爱视频在线、存在樣態(tài)和感情和表達(dá)模式在常識(shí)或共同情感中相互交織的方式欧美国产亚洲另类，這一 commonsense 可理解為體現(xiàn)于共同的 sensorium 中的一種"共同感"。

On the poetics level, using a irrational female-genesis to self-explaining; using a "body-writing" as a self-domination, making a self-realization by ways of "dark","blood","death", such as those feminine imagination; making a self-represent ion by "monologue". On cultural consciousness level, takinga self-searching on reconsidering woman's status and ending in love; taking a self-awaking by showing what a mother had "done" for daughter in order to serve and maintain man society; introducing a self-remolding through recover and rebel the man ideology; be self-awakening and oppugning the man-centre society, within its cultural "make","assimilation" to female herself.

本文從兩個(gè)方面來集中分析《女人》顯示出的的&女性意識(shí)&：在詩學(xué)審美形態(tài)上黄色带国产在线观看，以非理性的女性&創(chuàng)世神話&題材來解釋&自我&在线观看无毒岛国黄色网站；以&軀體寫作&的方式來支配&自我&；以&黑夜&日韩wuma、&血&欧美在线公开视频、&死亡&等&陰性意象&來認(rèn)識(shí)&自我&；以&獨(dú)白&的方式來表達(dá)&自我&强奸视频的网站；在文化意識(shí)形態(tài)上99riAV国产裸体，以對(duì)愛情中女性地位和結(jié)局的重新思考來尋找&自我&；以&母親&對(duì)&女兒&的&塑造&來揭示&母親&作為男權(quán)社會(huì)的&服務(wù)者&和&維護(hù)者&形象達(dá)到警醒&自我&天堂啊啊啊爽爽；對(duì)男性文化意識(shí)形態(tài)的還原和反叛來解構(gòu)男性中心文化并重鑄&自我&欧美最淫色最黄的网站；在辨認(rèn)&自我&的覺醒中將質(zhì)疑引向?qū)δ行灾行纳鐣?huì)及其所預(yù)置的文化秩序和&被造&、&被同化&的女性自身www.淫荡.com。

Therefore, this paper has brought in the ecological development concept of "Man and nature in harmony" after analyzing the elements of its city image from the perspec tives o f its history and natural mechanism, and further repositioned and shaped the city image of Yangzhong.

首先回顧了揚(yáng)中市以往規(guī)劃建設(shè)過程中對(duì)城市形象塑造的探索和實(shí)踐国内自拍AV，認(rèn)為揚(yáng)中市的城市特色仍未得到充分彰顯，并從揚(yáng)中市的歷史發(fā)展和自然機(jī)理出發(fā)解析揚(yáng)中市城市形象的元素免费Ⅴa在线观看，引入天人合一的生態(tài)發(fā)展觀一级做α爱过程免费视频，對(duì)揚(yáng)中市城市形象進(jìn)行重新定位和塑造。